Tens of thousands of Americans make their way to Washington, District of Columbia, on or around January 22 each year to participate in the annual March for Life on the anniversary of the tragic decisions of the Supreme Court of the United States of America in the cases of Roe v. Wade and Doe v. Bolton.
Although I found the mood to be much too celebratory the last few times that I participated in the March for Life, I always marveled at the sacrifices made by so many thousands of people, sometimes number up to a quarter of a million (the mainslime media have never reported the numbers accurately), to travel overnight on buses from places as far away from the nation’s capital. Many come from as far Kansas, Missouri, Wisconsin, Illinois, Ohio, Iowa, Texas, Louisiana, Florida, North Dakota, Nebraska, South Dakota and Minnesota to be a physical presence in opposition to a Supreme Court decision that was made in defiance of the binding precepts of the Divine Positive Law and the Natural Law and which is without foundation in a proper understanding of the Fifth and Fourteenth Amendments to the Constitution of the United States of America. Most of those who march come from the Northeast and Middle Atlantic states, producing a remarkable site of a steady stream of buses of all makes and models along the Interstate 95 corridor.
The March for Life is something of a foretaste of the General Resurrection of the living and the dead in that many of those who participate are united in a common cause with others from whom they are estranged, something that is particularly the case with Catholics at this time of apostasy and betrayal. A lot of those who one sees along the way are the battle-scarred veterans of Operation Rescue and/or have been in the front lines of being a peaceful, prayerful presence in front of abortuaries for decades now.
Many of these brave souls have been arrested and/or manhandled and harassed by the police in spite of various decisions of the Supreme Court of the United States of America upholding their "freedom of speech" under the First Amendment to the Constitution of the United States of America. Some have spent time in jail. Others run crisis pregnancy centers or staff houses for unwed mothers. A lot of the marchers have adopted children. Additionally, thousands of the Catholics, thinking that that the counterfeit church of concilairism is the true Church and that is liturgical rites are valid, make an all-night vigil before what is purported to be Our Blessed Lord and Saviour Jesus Christ in His Real Presence in the Most Blessed Sacrament in the Crypt Church of the Basilica of the National Shrine of the Immaculate Conception.
Unfortunately, of course, false hope is provided them at the rally on the National Mall prior to the March for Life by a parade of conciliar “bishops,” each of whom speaks about “respecting life” when they promote doctrines that are offensive to the Most Blessed Trinity and thus injurious to the eternal good of men as well as the temporal common good of their nations.
That is, each of the conciliar “bishops” who will speak today mandate explicit classroom instruction in matters pertaining to the Sixth and Ninth Commandments in full violation of Pope Pius XI’s absolute prohibition of this as contained in Divini Illius Magistri, December 31, 1929. Each of the “bishops” who will speak today promote “natural family planning,” which is nothing other than a supposedly “Catholic” form of birth control to limit the size of families (for a review of this issue yet again, please see Forty-Three Years After Humanae Vitae, Always Trying To Find A Way and Planting Seeds of Revolutionary Change, Jorge Puts On His "Catholic Hat"? Don't You Believe It and "Rabbits" to Jorge, God's Blessings to Pope Pius XII). With one or two exceptions, most notably “Bishop” Thomas Tobin, the conciliar “bishop” of Providence, Rhode Island, who has written strongly worded commentaries against pro-abortion Catholics in public life, most of the “bishops” who will speak today at the rally on the National Mall prior to the March for Life are guilty of being weak-kneed and tongue-tied when it comes to dealing with pro-abortion and pro-perversity Catholics in public life. Moreover, all too many of these “bishops” have been active enablers of pro-abortion, pro-perversity Catholics in public life by means of the late Joseph “Cardinal” Bernardin’s “consistent ethic of life,” a false moral teaching that conflates the absolute inviolability of innocent human life with the lives of criminals found guilty of heinous crimes after the administration of the due process of law and while denouncing all wars in se as opposed to “life principles” even though God Himself has sanctioned just wars in defense of His Holy Name, the rights of Holy Mother Church and the freedom of her children.
Alas, a series of articles written two years ago (Forty Years Of Emboldening, Appeasing And Enabling Killers--see also part two and part three) dealt with this sorry record of coddling pro-aborts.
The sorry but predictable outcome of the counterfeit church’s coddling of those who support baby-killing has been the emboldening of the statists in the false opposite of the naturalist “left,” the Democratic Party, into becoming completely hardened in their support for a whole panoply of moral evils. Careerists of the false opposite of the naturalist “right” who belong to the other major organized crime family of naturalism in the United States of America, the Republican Party, have learned full well that there is no “price” to pay from the conciliar “bishops” or from most of their supporters for either abandoning any verbal recognition of the horrors of the daily slaughter of the preborn and/or providing little crumbs now and again to show that “something is being done” when all that is being done is to provide a record of meaningless Congressional votes that comprise the phony “pro-life scorecard” put out by the National Not-So-Right-to-Life Committee (which takes no stand against contraception and supports the direct, intentional killing of the innocent preborn as a matter of principle, not as matter of making a concession in a piece of legislation that might not have any other chance of passing).
Indeed, one such measure, which contains the usual exceptions for the “life of the mother” and for cases of reported rape, was supposed to be debated in the United States House of Representatives today. Even this proposed measure, which sought to ban all abortions after the twentieth week of pregnancy with the “exceptions” noted above, engendered so much opposition within the House Republican caucus that it was pulled from consideration prior to the scheduled floor debate today, something that should come as absolutely no surprise to the readers of this website and of my work in the decades beforehand:
House Republicans on Wednesday dropped a bill that would have banned abortions after 20 weeks, ending legislation that at one time seemed certain to pass but fell victim to inter-party disputes over concerns that the law would alienate women voters.
The failure of the bill, which was intended to be Congress' first anti-abortion legislation of the new session, reflects divides in the GOP just weeks after it assumed control of both houses for the first time in eight years.
Instead, the House will vote Thursday -- the 42nd anniversary of the Roe v. Wade decision -- on a bill that would ban the use of tax dollars for abortions, the same law that was passed by the House nearly one year ago but died in the Senate, which was then controlled by Democrats.
The substitute bill would make permanent the so-called Hyde amendment, which bans all federal money for abortion services. Currently, Congress simply renews the amendment each year, which it has done since the mid-1970s. Voting on the bill Thursday would provide Republicans with a symbolic act on the same day that the anti-abortion March for Life is scheduled to begin in Washington.
The failed bill, which reflected the idea that a fetus can feel pain at 20 weeks, would have criminalized virtually all abortions for pregnancies of 20 weeks or longer. It would offer some exceptions, including for victims of rape that have already been reported to authorities.
But some Republicans, including female members of Congress, objected to that requirement, saying that many women feel too distressed to report rapes and should not be penalized. A 2013 Justice Department report calculated that just 35 percent of rapes and sexual assaults were reported to police.
"The issue becomes, we're questioning the woman's word," Rep. Renee Ellmers, R-N.C., said earlier Wednesday. "We have to be compassionate to women when they're in a crisis situation."
There were also objections to the bill's exemption for minors who are victims of incest and have reported the incident.
"So the exception would apply to a 16-year-old but not a 19-year-old?" said Rep. Charles Dent, R-Pa. "I mean, incest is incest."
There was concern that the bill would have looked bad for the Republican Party as it struggles to court female voters in the 2016 presidential and congressional elections, and primary and general election candidates could have turned the vote around on the Republicans. The GOP also wants to demonstrate that it can focus on issues that matter to voters and not get bogged down in gridlock.
But members who backed the 20-week bill were furious that those who shied away didn't raise their objections until essentially the last minute.
“We’ve been working on this for two years. Where were they?” a source who is close to the process told Fox News on Wednesday afternoon.
The source added that it was expected that the abortion bill would be one of the new Congress's first votes of the session, and that any members suggesting otherwise are “being dishonest.”
Thursday's debate was timed to coincide with the annual march on Washington by abortion foes marking the anniversary of the Supreme Court's Roe v. Wade decision in 1973 legalizing abortion.
In a statement, Family Research Council President Tony Perkins said he was disappointed by the failure of the 20-week measure, but said he was encouraged that Congress would vote on banning taxpayer funding of abortions.
"Americans have been forced to violate their conscience and religious convictions long enough by being made to fund President Obama's massive abortion scheme," Perkins said.
Rep. Trent Franks, R-Ariz., a chief sponsor of the 20-week bill, called it "a sincere effort" to protect women and "their unborn, pain-capable child from the atrocity of late-term abortion." He had also said GOP leaders "want to try to create as much unity as we can."
The White House had threatened to veto the legislation, calling it "an assault on a woman's right to choose."
Democrats were strongly against the legislation and said the measure was nothing more than a political gesture.
"This is not only insulting to the women of this country, but it's just another pointless exercise in political posturing," said Rep. Carolyn Maloney, D-N.Y. "It will never become law."
The GOP rift on the issue was discussed Wednesday at a private meeting of House Republicans, who by a large majority are strongly anti-abortion.
House Majority Leader Kevin McCarthy, R-Calif., said in a brief interview earlier Wednesday that he believed the House would debate the bill as planned. But he did not rule out changes.
"We're moving forward," he said earlier Wednesday. "There's a discussion and we're continuing to have discussions."
The legislation would have allowed an exception where an abortion is necessary to save the mother's life.
Under the bill, those performing the outlawed abortions could face fines or imprisonment of up to five years.
A report this week by the nonpartisan Congressional Budget Office cited estimates by the federal Centers for Disease Control and Prevention that about 10,000 abortions in the U.S. are performed annually 20 weeks or later into pregnancies. The budget office estimated that if the bill became law, three-fourths of those abortions would end up occurring before the 20th week.
The House approved a similar version of the bill in 2013, but the measure was never considered in the Senate, which was then controlled by Democrats. Its fate remains uncertain in the Senate, where anti-abortion sentiment is less strong than in the House. (House GOP pulls bill after protests from women.)
Well, here is the "courage" of so-called "pro-life" Congress just fifteen days into the first session of the one hundred fourteenth Congress. And things will be different with a Republican in the White House? Dream on, dream on. It's over, well, at least at the Federal level, admitting that some state legislative measures have been passed in recent years that await the usual challenges in the Federal courts. Baby-killing as an issue in national elections, save for Republican party presidential primaries, is off of the radar screen of the Republican careerists. Gone.
Anyhow, the proposed measure was all for public consumption as the measure, even if had been passed by the United States House of Representatives, would have died in the United States Senate, where sixty votes are needed to pass any bill as that is the threshold needed to break a legislative filibuster. There are two fully pro-abortion Republican senators, including United States Senator Mark Kirk (R-Illinois) and United States Senator Susan Collins (R-Maine), who is Catholic. The rest of the Republicans are simply less pro-abortion that those who support unrestricted baby-killing under cover of the civil law as they believe that it is morally permissible as a matter of principle to directly intend to kill innocent human life as the first object of a moral act. And, of course, any bill that would that would have emerged miraculously from the United States Congress would have faced certain veto from the Abortion King himself, President Barack Hussein Obama/Barry Soetoro. In actual truth, of course, such a measure would have been dead on arrival in the United States Senate even if it had been debated and passed by the United States House of Representaties as Majority Leader Addison Mitchell McConnell (R-Kentucky) has no intention of spending political capital on "divisive" moral issues now or ever.
Having "tried" but failed to show their bona fides today, of course, the Republican careerists can now return to the “real” issues of the day, which involve first, last and always the money, the money, the money and the money, including raising lots of money from the United States Chamber of Commerce to prevent taking any effective action to counter Obama/Soetoro’s unconstitutional and illegal presidential directive on immigration that is in violation of existing Federal law (see Caesar's Latest Power Grab, part one and Caesar's Latest Power Grab, part two) and makes a mockery of any true discussion on national immigration policy that was discussed on this site nearly five years ago now (see Good Catholic Common Sense Must Prevail, part 1 and Good Catholic Common Sense Must Prevail, part 2).
How sad it is for those who will march today that the crumbs given them by the conciliar “bishops” and by careerist Republicans will provide them with hope when such hope is completely illusory.
This is why it is good yet again to provide some historical perspective to explain what led up to the decisions of the Supreme Court in the cases of Roe v. Wade and Doe v. Bolton on Monday, January 22, 1973, and what has happened in the forty-two years thereafter.
It Didn't All Start With Roe v. Wade
No, the move for decriminalized baby-killing by surgical means started in earnest in the early-1960s as a result of the "Thalidomide babies," that is, those babies born with birth defects as a result of their mothers having taken the drug Thalidomide to help them with their morning sickness during pregnancy. It was, as Dr. Doris Graber pointed out in a very matter-of-fact way in her Mass Media and American Politics text, in 1963 that the phenomenon of the "Thalidomide babies" produced calls for "therapeutic" surgical abortions to be made "legal."
The anti-family movement, which started with efforts on the part of Masonically-controlled state legislatures to liberalize existing divorce laws in the latter part of the Nineteenth Century, gained great impetus with Margaret Sanger's Birth Control League in 1919 and numerous organizations devoted to "eugenics" in the 1920s, some of which were successful in convincing state legislatures ton enact mandatory sterilization laws for criminals and the retarded (once again, thank you states' rights). That anti-family movement, which comes from the devil and is designed to lead souls to Hell for all eternity as social order is disrupted as a result of the breakup of the family, had been given its "wedge" issue as a result of the Thalidomide babies, giving its leaders a "cause" to try to open the legal floodgates to surgical abortion-on-demand to complement the chemical abortions being produced by the "pill" and other abortifacient contraceptives. Indeed, the American College of Obstetrics and Gynecologists issued a statement in 1965, shortly after the decision of the Supreme Court of the United States of Griswold v. Connecticut (1965), that declared in a most positivistic manner that drugs that stopped the life of a child after fertilization but before implantation in a mother's womb were to be called "contraceptives" instead of "abortifacients."
As I have noted in many other articles on this site, Roe v. Wade did not "start" the genocide of the preborn in this country that has taken over fifty million innocent human lives since 1965. The move for the decriminalization of surgical baby-killing began at the state level (so much for demigod of states' rights) as pro-abortion leaders such as Dr. Bernard Nathanson, a founder of the National Repeal of Abortion Laws (now called NARAL-Pro Choice), and Lawrence Lader and William Baird, among others used the existence of various "exceptions" in abortion legislation then on the books as the means of "liberalizing" "access" to baby-killing for all women in all circumstances. The move for decriminalized baby-killing under cover of law started at the state level, moving into the Federal court system only when pro-death advocates believed that it was propitious for them to challenge the laws of those states which prohibited or restricted "access" to baby-killing.
It is useful to review some of the history of decriminalizing surgical baby-killing under cover of civil law prior to Roe v. Wade. Those who contend that the "people" in the various states have the "right" to determine whether to permit or prohibit surgical baby-killing would have no problem with the pre-Roe legislation, nor would they be bothered by the fact that many states have "trigger laws" in effect to "protect" baby-killing in the event that Roe v. Wade is reversed at some point by a decision of the Supreme Court of the United States of America.
The State of Colorado was the first to "liberalize" its existing legislation, doing so in 1967:
The pre-Roe abortion statute was based upon § 230.3 of the Model Penal Code. Under the statute, an abortion could be performed at any stage of pregnancy (defined as “the implantation of an embryo in the uterus”) when continuation of the pregnancy was likely to result in the death of the woman, “serious permanent impairment” of her physical or mental health, or the birth of a child with “grave and permanent physical deformity or mental retardation. An abortion could be performed within the first sixteen weeks of pregnancy (gestational age) when the pregnancy resulted from rape (statutory or forcible) or incest, and the local district attorney confirmed in writing that there was probable cause to believe that the alleged offense had occurred Pursuant to Roe v. Wade, the limitations on circumstances under which abortions could be performed and the requirement that all abortions be performed in hospitals were declared unconstitutional by the Colorado Supreme Court in People v. Norton. Enforcement of the statute was not enjoined.
The pre-Roe statute has not been repealed, and would be enforceable if Roe v. Wade were overruled. The broad exceptions in the statute, however, in particular the exception for mental health, would allow almost all abortions to be performed. Colorado, Life Legal Defense Fund. These links no longer work. This site appears to be the current source for the information that used to appear at Life Legal Defense Fund.
The State of California, then headed by Governor Ronald Wilson Reagan, followed suit in 1967, passing the Therapeutic Abortion Act, has long been a haven for baby-killing:
The pre-Roe abortion statutes were based upon § 230.3 of the Model Penal Code. The California Penal Code prohibited abortions not performed in compliance with the “Therapeutic Abortion Act” of 1967, and made a woman’s participation in her own abortion a criminal offense (subject to the same exception). The Therapeutic Abortion Act authorized the performance of an abortion on a pregnant woman if the procedure was performed by a licensed physician and surgeon in an accredited hospital, and was unanimously approved in advance by a medical staff committee. An abortion could not be approved unless the committee found that there was a “substantial risk that continuance of the pregnancy would gravely impair the physical or mental health of the mother,” or that “[t]he pregnancy resulted from rape or incest.” An abortion could not be performed on grounds of rape or incest unless there was probable cause to believe that the pregnancy resulted from rape or incest. No abortion could be approved after the twentieth week of pregnancy for any reason.
In a pre-Roe decision, the California Supreme Court declared substantial provisions of the Therapeutic Abortion Act unconstitutional on state and federal due process grounds (vagueness). Sections 274 and 275 of the Penal Code were repealed in 2000, the Therapeutic Abortion Act was repealed in 2002. None of these statutes would be revived by a decision overruling Roe v. Wade. Abortions could be performed for any reason before viability, and for virtually any reason after viability.
Finally, regardless of Roe, any attempt to enact meaningful restrictions on abortion in California would be precluded by the California Supreme Court’s 1981 decision in Committee to Defend Reproductive Rights v Myers. In Myers, the state supreme court struck down restrictions on public funding of abortion on state constitutional grounds (privacy). In the course of its decision, the court stated that under the privacy guarantee of the state constitution, “all women in this state–rich and poor alike–possess a fundamental constitutional right to choose whether or not to bear a child." California, Life Legal Defense Fund
The State of Oregon, whose Masonically-controlled state legislature once compelled the attendance of all children of school age in state-run schools, effectively prohibiting parochial and other privately-run schools from operating (a law that was struck down by the Supreme Court of the United States of America in the case of Pierce v. Society of Sisters, 1925), passed its own pro-death legislation in 1969:
The pre-Roe statutes were based on § 230.3 of the Model Penal Code. The statutes allowed an abortion to be performed before the one hundred fiftieth day of pregnancy when (1) there was “substantial risk that continuance of the pregnancy [would] greatly impair the physical or mental health of the mother,” (2) “the child would be born with serious physical or mental defect,” or (3) the pregnancy resulted from felonious intercourse. After the one hundred fiftieth day, abortion was permitted only if “the life of the pregnant woman [was] in imminent danger.”
Pursuant to Roe, most of these statutes were declared unconstitutional in an unreported decision of a three-judge federal court, and were later repealed. The pre-Roe statutes would not be revived by a decision overruling Roe v. Wade. Abortions could be performed for any reason at any stage of pregnancy. Oregon, Life Legal Defense Fund.
The State of New York passed legislation in 1970, albeit by one vote in the State Senate (cast by a Catholic, State Senator Edward Speno of East Meadow, Long Island, New York), to permit baby-killing through the twenty-fourth week of pregnancy.
The pre-Roe statutes allowed abortion on demand through the twenty-fourth week of pregnancy. After the twenty-fourth week, an abortion could be performed on a pregnant woman only if there was “a reasonable belief that such is necessary to preserve her life. In a pre-Roe decision, the New York Court of Appeals rejected a challenge to the law brought by a guardian ad litem for unborn children The legality of abortion would not be affected by the overruling of Roe v. Wade. The pre-Roe statutes, which have not been repealed, allow abortion on demand through the twenty-fourth week of pregnancy. After the twenty-fourth week, however, abortions could be performed only to preserve the woman’s life.
Regardless of Roe, any attempt to prohibit abortion (at least before viability) in New York probably would be barred by language in the New York Court of Appeals’ decision in Hope v. Perales, a challenge to the New York Prenatal Care Assistance Program. In Hope, the court of appeals noted in passing that “it is undisputed by defendants that the fundamental right of reproductive choice, inherent in the due process liberty right guaranteed by our State Constitution, is at least as extensive as the Federal constitutional right [recognized in Roe v. Wade].” New York, Life Legal Defense Fund.
The movement to decriminalize baby-killing in the United States of America, ladies and gentlemen, started in the states, and it would remain perfectly legal in most of those states if Roe v. Wade, decided forty-two ago this very day, January 22, 1973, was reversed today. Only one state, Arkansas, has legislation in place that would ban all surgical baby-killing with no exceptions whatsoever. Another seven states (Louisiana, Michigan, North Dakota, Oklahoma, Rhode Island, South Dakota, and Wisconsin) would prohibit surgical baby-killing with the so-called "life of the mother exception." Those eight states represent a total of ten percent of the population of the United States of America. Surgical baby-killing would remain legal, both as a result of existing state laws and/or provisions or the decisions of various state courts, in forty-two states and the District of Columbia, meaning that the American slaughter of the innocent preborn via surgical means would be fully accessible to ninety percent of the American population. And those who think that entire generations of children who have been raised in the culture of ready access to contraception and abortion are going to have an "epiphany" during adulthood about the errors of their past training are not thinking clearly about the state in which we find ourselves at present.
Emboldening, Appeasing, Enabling Killers Since January 22, 1973
Indifference is what has characterized the past forty-eight years since state legislatures began to "liberalize" existing statutes concerning abortion and the past thirty-seven years since the decision of the Supreme Court of the United States of America in the case of Roe v. Wade. Indifference.
There was even indifference on the actual day of Roe as two other events overshadowed the Supreme Court's decision: the death of former President Lyndon Baines Johnson and the announcement made by President Richard Milhous Nixon that a "peace accord" had been reached at the Paris Peace Talks between National Security Adviser Dr. Henry Alfred Kissinger and Le Duc Tho, the representative of the Democratic Republic of Vietnam (Communist North Vietnam) to bring American involvement in Vietnam to a close while permitting North Vietnamese army regulars and Viet Cong guerillas (whose interests were represented Madame Nguyen Thi Binh) to remain in "enclaves" in the Republic of Vietnam (South Vietnam,). These two events overshadowed the decision in Roe, which would lead to a period in American history with a casualty figure eclipsing that of the American dead in the Vietnam War by slightly under a thousand times.
Indifference will mark this day, at least for the most past.
The "mainstream" media will ignore or disparage the annual March for Life, which will take place on Thursday, January 22, 2015, the Feast of Saints Vincent and Anastasius, as upwards of 200,000 Americans gather in the nation's capital for an event that has become much too celebratory over the years. We have nothing to celebrate. We have much to mourn as the American slaughter of the preborn continues on a daily basis, both by means of surgical and chemical abortions. We have much to mourn when one considers how indifferent most people, including most Catholics are, in the face of the daily slaughter of the preborn.
Indifference to the Proximate Root Causes of Abortion: The Overthrow of the Social Reign of Christ the King
More than the indifference over the daily slaughter of the preborn, however, is the indifference that even those who call themselves pro-life have about the root causes of how we have come to such a state of affairs as that most people in a nation that professes itself to be "civilized"--and deems itself to be judge of whether other nations in the world are "worthy" of being considered as "civilized" as itself--can go about their business each day without giving a single thought (and I mean not a single, solitary thought) to the outrages being committed against God and man by means of the slicing and dicing of innocent preborn children under cover of law.
Most pro-life Americans are so busy finding "political" and "legal" and "constitutional" "strategies" that they are totally disinterested in even learning about how we have arrived at this point in history. Most people prefer to believe in partial-truths about "activist" judges and "loose" constitutional construction, reacting with outrage when they are told that the real proximate cause for each of our social problems, including abortion, is the overthrow of the Social Reign of Christ the King wrought by the Protestant Revolt in the Sixteenth Century and the rise of anthropocentricity (a man-centered view of the world) associated with Judeo-Masonry and with the variety of naturalistic "philosophies" and ideologies that were spawned from the time of the so-called Age of the Enlightenment to our present day.
By Reason Alone One Can Come to Understand That Abortion is Forbidden by the Natural Law
It is therefore necessary on this thirty-fifth anniversary of the decision of the Supreme Court of the United States of America in the case of Roe v. Wade to examine some rather basic facts about the taking of innocent human life in the womb, which is one of the four sins that cry out to Heaven for vengeance and can never be justified as belong to the province of the "people" to "permit" no matter what form of government under which they live.
One can come to a principled opposition to the taking of innocent human life on the basis of reason alone unaided by the light of the Divine Revelation that has been entrusted by Our Blessed Lord and Saviour Jesus Christ exclusively to the Catholic Church He Himself founded upon the Rock of Peter, the Pope. Some of the pagan physicians and philosophers of ancient Greece and Rome were able to conclude that the taking of innocent human life in the womb was prohibited by the precepts of the Natural Law. Hippocrates did so in his Hippocratic Oath, which was changed many medical colleges and universities in the 1970s and thereafter:
I will apply dietetic measures for the benefit of the sick according to my ability and judgment; I will keep them from harm and injustice.
I will neither give a deadly drug to anybody who asked for it, nor will I make a suggestion to this effect. Similarly I will not give to a woman an abortive remedy. In purity and holiness I will guard my life and my art.
The Roman playwright Juvenal, who lived in the early Second Century A.D. and was fierce hater of Christians, had this to say about the crime of the murder of innocent preborn children:
So great is the skill, so powerful the drugs, of the abortionist, paid to murder mankind within the womb. Ancient History Sourcebook: Juvenal: Satire VI
Even a proto-feminist, Elizabeth Cady Stanton, who organized the first "women's rights" conference in Seneca Falls, New York, in 1848, referred to abortion as "disgusting and degrading crime," going on to write:
When you consider that women have been treated as property, it is degrading to women that we should treat our children as property to be disposed of as we see fit. (Elizabeth Cady Stanton, Letter to Julia Ward Howe, October 16, 1873, recorded in Howe's diary at Harvard University Library.)
Yes, it is possible by reason alone to come to recognize that a child, an innocent preborn human being, is the natural fruit of human conjugal relations. It is an accident if one falls down a flight of stairs. It is an accident if the motor vehicle one is driving goes out of control on an icy road. It is not an "accident" if a child is conceived as the result of human conjugal relations. To invade the sanctuary of the womb, therefore, in order to suck out, burn, slice or otherwise destroy a living human being is opposed to the very laws of nature itself. And if the child inside a mother's womb is not alive, why is it necessary to kill it? As to the child's humanity, you see, even secular science has proved that every fertilized embryonic human being has a distinctive DNA of his very own that does not change over the course of his life. All that is added, physically and temporally speaking, is time and nutrition.
As I said to an abortion advocate in a debate at Hofstra University, Hempstead, Long Island, New York, on the Feast of Saint Joseph, March 19, 1985:
"I will quit this debate right now if you can demonstrate to me which one of the cells in your body has a DNA structure different from the moment that you were conceived."
No true, objective biologist can deny the fact that a living, growing human being is created at the moment of fertilization. Ideologues can deny all arguments that can be advanced by means of reason and science, however, which is why arguing against abortion on the grounds of reason alone only takes one so far. Indeed, it is precisely because of naturalism that we have abortion-on-demand and in most other countries in the "developed" world today. Naturalistic arguments are not going to end abortion-on-demand, although the use of scientific facts and basic Natural Law reasoning can be useful as tools to help people to see through some of the illogic of the pro-death arguments. Such arguments are merely "building blocks," if you will, to lead people to accept the simple fact that it is God Himself Who has ordained these immutable facts of nature that do not depend upon human acceptance for their binding force or for their validity.
Reason Only Takes Us So Far; We Need Divine Revelation as Taught by the Catholic Church
Yes, it is from Divine Revelation that we must oppose the evils of our day, including the evil of abortion, as we try to plant the seeds as the totally consecrated slaves of Our Blessed Lord and Saviour Jesus Christ through the Sorrowful and Immaculate Heart of His Most Blessed Mother for the conversion of men and their nations to an acceptance of the Catholic Faith as the one and only basis of personal and social order. All other "solutions" are really no "solutions" at all. They are illusions from the devil designed to distract people from the simple truth that it is a complete and humble subordination of all that we do, both individually in our own lives and collectively with others in society, to Our Blessed Lord and Saviour Jesus Christ as He has revealed Himself through His Catholic Church that we can root out sin and vice from our own lives and thus to ameliorate its effects in every aspect of the life of our nations.
The Second Person of the Blessed Trinity--the Logos, the Word--through Whom all things were made could have become Man in any way of His choosing. He chose to become Man by being conceived as a helpless embryo in His Blessed Mother's Virginal and Immaculate Womb by the power of the Third Person of the Blessed Trinity, God the Holy Ghost. Our Lord thereby placed Himself in solidarity with every child in every mother's womb no matter the condition of the conception and no matter the condition of the child conceived, whether "healthy" or suffering from some physical "deformity."
Our Blessed Lord and Saviour Jesus Christ is God. He is the Lord of history, knowing all things. He knew what would be happening in the world in the Twentieth and Twenty-first Centuries as hundreds of millions of babies worldwide would be killed by means of chemical and surgical abortions. He was teaching while He spent nine months in the tabernacle of His Blessed Mother's Virginal and Immaculate Womb that an attack upon an innocent preborn human being is a mystical attack upon Himself:
And the king answering, shall say to them: Amen I say to you, as long as you did it to one of these my least brethren, you did it to me. (Mt. 25: 40.)
No one can say that he "loves" Our Lord but nevertheless supports His mystical destruction in the persons of preborn babies in their mothers' wombs under cover of law, whether by surgical or chemical means. Those Catholics who say that they are "good Catholics" who "love" Our Lord while supporting the destruction of the least of His brethren in the womb are supporting an indirect attack on the Incarnation itself. Our Lord chose to be the prisoner of Our Lady's Virginal and Immaculate Womb. He teaches us that each preborn human life is inviolable from any direct, intentional attack upon it. No human being, whether acting individually or collectively with others in the institutions of civil governance, has any authority found in the binding precepts of the Divine Positive Law or the Natural Law to permit one single abortion, whether by chemical or surgical means.
Opposing abortion is as simple as saying: "God has given us His Fifth Commandment: 'Thou shalt not kill.' This is the end of the argument. Period."
Although various theologians over the centuries argued about when "ensoulment" takes place, such arguments are extraneous to the simple fact that an innocent human life never may be targeted deliberately as the first object of an attack upon it. Moreover, although Holy Mother Church has never defined "ensoulment" as such in a de fide manner as it relates to abortion, she has taught us that Our Lord had a true human nature hypostatically united to His Sacred Divinity at the moment of His Incarnation, that is, at the moment of His conception by the power of God the Holy Ghost. He had to have His Theandric soul at that moment, just as His Most Blessed Mother was preserved from all stain of Original and Actual Sin from the first moment of her Immaculate Conception in the womb of her mother, Good Saint Ann.
Pope Pius XI and Abortion
Noting the push of the anti-family movement in the 1920s that had resulted in laws in the United States and the Weimar Republic of Germany favorable to contraception and eugenic sterilization, as well as laws in the the Union of Soviet Socialist Republic that permitted surgical abortion-on-demand and in Germany that permitted surgical abortion in cases where a mother's life was said to be endangered, Pope Pius XI wrote the following in Casti Connubii, December 31, 1930:
But another very grave crime is to be noted, Venerable Brethren, which regards the taking of the life of the offspring hidden in the mother's womb. Some wish it to be allowed and left to the will of the father or the mother; others say it is unlawful unless there are weighty reasons which they call by the name of medical, social, or eugenic "indication." Because this matter falls under the penal laws of the state by which the destruction of the offspring begotten but unborn is forbidden, these people demand that the "indication," which in one form or another they defend, be recognized as such by the public law and in no way penalized. There are those, moreover, who ask that the public authorities provide aid for these death-dealing operations, a thing, which, sad to say, everyone knows is of very frequent occurrence in some places.
As to the "medical and therapeutic indication" to which, using their own words, we have made reference, Venerable Brethren, however much we may pity the mother whose health and even life is gravely imperiled in the performance of the duty allotted to her by nature, nevertheless what could ever be a sufficient reason for excusing in any way the direct murder of the innocent? This is precisely what we are dealing with here. Whether inflicted upon the mother or upon the child, it is against the precept of God and the law of nature: "Thou shalt not kill:" The life of each is equally sacred, and no one has the power, not even the public authority, to destroy it. It is of no use to appeal to the right of taking away life for here it is a question of the innocent, whereas that right has regard only to the guilty; nor is there here question of defense by bloodshed against an unjust aggressor (for who would call an innocent child an unjust aggressor?); again there is not question here of what is called the "law of extreme necessity" which could even extend to the direct killing of the innocent. Upright and skillful doctors strive most praiseworthily to guard and preserve the lives of both mother and child; on the contrary, those show themselves most unworthy of the noble medical profession who encompass the death of one or the other, through a pretense at practicing medicine or through motives of misguided pity.
All of which agrees with the stern words of the Bishop of Hippo in denouncing those wicked parents who seek to remain childless, and failing in this, are not ashamed to put their offspring to death: "Sometimes this lustful cruelty or cruel lust goes so far as to seek to procure a baneful sterility, and if this fails the fetus conceived in the womb is in one way or another smothered or evacuated, in the desire to destroy the offspring before it has life, or if it already lives in the womb, to kill it before it is born. If both man and woman are party to such practices they are not spouses at all; and if from the first they have carried on thus they have come together not for honest wedlock, but for impure gratification; if both are not party to these deeds, I make bold to say that either the one makes herself a mistress of the husband, or the other simply the paramour of his wife."
What is asserted in favor of the social and eugenic "indication" may and must be accepted, provided lawful and upright methods are employed within the proper limits; but to wish to put forward reasons based upon them for the killing of the innocent is unthinkable and contrary to the divine precept promulgated in the words of the Apostle: Evil is not to be done that good may come of it.
Those who hold the reins of government should not forget that it is the duty of public authority by appropriate laws and sanctions to defend the lives of the innocent, and this all the more so since those whose lives are endangered and assailed cannot defend themselves. Among whom we must mention in the first place infants hidden in the mother's womb. And if the public magistrates not only do not defend them, but by their laws and ordinances betray them to death at the hands of doctors or of others, let them remember that God is the Judge and Avenger of innocent blood which cried from earth to Heaven. (Pope Pius XI, Casti Connubii, December 31, 1930.)
"States' righters" should take particular note of the last paragraph above: "Those who hold the reins of government should not forget that it is the duty of public authority by appropriate laws and sanctions to defend the lives of the innocent, and this all the more so since those whose lives are endangered and assailed cannot defend themselves. Among whom we must mention in the first place infants hidden in the mother's womb. And if the public magistrates not only do not defend them, but by their laws and ordinances betray them to death at the hands of doctors or of others, let them remember that God is the Judge and Avenger of innocent blood which cried from earth to Heaven." In other words, it is not up to the "people" or to their "state governments" to do anything except to determine what kind of penalties will be imposed upon those who participate in the killing of the innocent preborn. This is, as noted about five weeks ago now, a matter of God's rights, not states' rights.
As we know, the push for "liberalized divorce," which began in the State of North Dakota in 1890, and then contraception after World War I made the demand for surgical baby-killing inevitable. Divorce and contraception destabilized marriage and paved the way for abortion and the promotion of all manner of perversity under cover of law. This has resulted in the feminization of poverty, the rise of maladjusted children who spend most of their time in schools or day care centers or being shuttled back and forth between this or that step-family, rootlessness, violent crime, depression, suicide, drug and alcohol addiction and a variety of other social ills. This has also resulted in the acceptance of the so-called "lesser of two evils" to such an extent that the dose of the supposedly "lesser evil" becomes higher and higher in each succeeding election cycle, becoming indistinguishable ultimately from the supposedly "greater" evil. The odious Margaret Sanger's role in all of this was noted on this site most recently in From Luther to Sanger to Ferguson.
Indeed, the rise of the naturalistic, anti-Incarnational, semi-Pelagian civil state of Modernity has made mere mortals--contingent beings who did not create themselves and whose bodies are destined one day for the corruption of the grave prior to the General Resurrection of the Dead on the Last Day--the arbiters of moral right and moral wrong. Men no longer subordinate themselves and their nations to the magisterial authority of the Catholic Church in matters that pertain to the good of souls. They no longer recognize her Divinely-instituted right to interpose herself as a last resort--following the exhausting of her Indirect Power of teaching and preaching and exhortation--with the leaders of civil governments when the good of souls demands her maternal intervention. There is no longer a "brake" or a "check" upon the arbitrary misuse of civil power by men, making either individuals (as in the case of Protestant potentates in the immediate aftermath of the Protestant Revolt) or collectivities (various forms of "representative" government) the arbiters of moral right and moral wrong.
As I have noted before, a government organized rightly would recognize that civil laws and ordinances and judicial decisions and executive decrees contrary to the good of souls could be nullified by the plenary veto power of the Papal Nuncio--or some other representative agreed to in a Concordat between the Church and the state, thus ending the matter once and for all. Due warning would be given. All care would be taken to utilize such a plenary power judiciously and only when an action undertaken by the civil government is injurious in a most grievous manner to the good of souls. However, the recognition by the officials of a civil government of such a plenary power on the part of Holy Mother Church is an absolute precondition to the pursuit of justice in the temporal realm in light of the last end of man, which is the possession of the Beatific Vision of God the Father, God the Son, and God the Holy Ghost for all eternity in Heaven.
A constitution, whether written or unwritten (as is the case in the United Kingdom), that admits of no higher authority above the text of its own words is as defenseless against the efforts of legal positivists to render its words into meaninglessness as the words of Sacred Scripture are in the hands of Protestants and Modernist Catholics. It is relatively easy to render a human document into meaninglessness if one can do so with the very written Word of God Himself once one rejects the absolute and totally binding authority of the Catholic Church to guide men in all that pertains to the salvation of their immortal souls. Men must be enslaved to this or that false philosophy or ideology if they do not bind themselves to the liberating truths entrusted by the Divine Redeemer, Our Blessed Lord and Saviour Jesus Christ, solely to His Catholic Church for their eternal safekeeping and infallible explication. It is that simple.
Not a Single Abortion, No Exceptions, No Compromise of Catholic Truth, Not Once, Ever
No Catholic can support even a single, direct, intentional abortion in a single circumstance whatsoever. No Catholic can lend credence to anyone who believes that it is morally licit as a matter of moral principle and/or legal right under any circumstances whatsoever, including any or all of the so-called "hard case exceptions," to kill an preborn human being in his mother's womb. No Catholic can lend credence to anyone who believes that it is morally licit to prescribe any form of contraception, no less those that do indeed cause the death of an embryonic human being. To lend credence to those who believe that abortion is a matter of "states' rights" or that there is even one exception to the absolute inviolability of innocent human life in the womb or to those who support, if not prescribe, contraceptives of any type is to give voice to the devil himself, who wants nothing more than to convince Catholics that the perverted concept of "civil liberty" that has come into vogue in the past few centuries is higher than the law of God as He has entrusted it to His Catholic Church for its infallible explication and eternal safekeeping.
Pope Pius XII explained the necessity of opposing all "exceptions" to the inviolability of innocent human life, noting that each direct, intentional attack on an innocent human is proscribed by the moral law:
If there is another danger that threatens the family, not since yesterday, but long ago, which, however, at present, is growing visibly, it can become fatal [to societies], that is, the attack and the disruption of the fruit of conjugal morality.
We have, in recent years, taken every opportunity to expose the one or the other essential point of the moral law, and more recently to indicate it as a whole, not only by refuting the errors that corrupt it, but also showing in a positive sense, the office the importance, the value for the happiness of the spouses, children and all family, for stability and the greater social good from their homes up to the State and the Church itself.
At the heart of this doctrine is that marriage is an institution at the service of life. In close connection with this principle, we, according to the constant teaching of the Church, have illustrated a argument that it is not only one of the essential foundations of conjugal morality, but also of social morality in general: namely, that the direct attack innocent human life, as a means to an end - in this case the order to save another life - is illegal.
Innocent human life, whatever his condition, is always inviolate from the first instance of its existence and it can never be attacked voluntarily. This is a fundamental right of human beings. A fundamental value is the Christian conception of life must be respected as valid for the life still hidden in the womb against direct abortion and against all innocent human life thereafter. There can be no direct murders of a child before, during and after childbirth. As established may be the legal distinction between these different stages of development life born or unborn, according to the moral law, all direct attacks on inviolable human life are serious and illegal.
This principle applies to the child's life, like that of mother's. Never, under any circumstances, has the Church has taught that the life of child must be preferred to that of the mother. It would be wrong to set the issue with this alternative: either the child's life or that of mother. No, nor the mother's life, nor that of her child, can be subjected to an act of direct suppression. For the one side and the other the need can be only one: to make every effort to save the life of both, mother and child (see Pious XI Encycl. Casti Connubii, 31 dec. 1930, Acta Ap. Sedis vol. 22, p.. 562-563).
It is one of the most beautiful and noble aspirations of medicine trying ever new ways to ensure both their lives. What if, despite all the advances of science, still remain, and will remain in the future, a doctor says that the mother is going to die unless here child is killed in violation of God's commandment: Thou shalt not kill! We must strive until the last moment to help save the child and the mother without attacking either as we bow before the laws of nature and the dispositions of Divine Providence.
But - one may object - the mother's life, especially of a mother of a numerous family, is incomparably greater than a value that of an unborn child. The application of the theory of balance of values to the matter which now occupies us has already found acceptance in legal discussions. The answer to this nagging objection is not difficult. The inviolability of the life of an innocent person does not depend by its greater or lesser value. For over ten years, the Church has formally condemned the killing of the estimated life as "worthless', and who knows the antecedents that provoked such a sad condemnation, those who can ponder the dire consequences that would be reached, if you want to measure the inviolability of innocent life at its value, you must well appreciate the reasons that led to this arrangement.
Besides, who can judge with certainty which of the two lives is actually more valuable? Who knows which path will follow that child and at what heights it can achieve and arrive at during his life? We compare Here are two sizes, one of whom nothing is known. We would like to cite an example in this regard, which may already known to some of you, but that does not lose some of its evocative value.
It dates back to 1905. There lived a young woman of noble family and even more noble senses, but slender and delicate health. As a teenager, she had been sick with a small apical pleurisy, which appeared healed; when, however, after contracting a happy marriage, she felt a new life blossoming within her, she felt ill and soon there was a special physical pain that dismayed that the two skilled health professionals, who watched her with loving care. That old scar of the pleurisy had been awakened and, in the view of the doctors, there was no time to lose to save this gentle lady from death. The concluded that it was necessary to proceed without delay to an abortion.
Even the groom agreed. The seriousness of the case was very painful. But when the obstetrician attending to the mother announced their resolution to proceed with an abortion, the mother, with firm emphasis, "Thank you for your pitiful tips, but I can not truncate the life of my child! I can not, I can not! I feel already throbbing in my breast, it has the right to live, it comes from God must know God and to love and enjoy it." The husband asked, begged, pleaded, and she remained inflexible, and calmly awaited the event.
The child was born regularly, but immediately after the health of the mother went downhill. The outbreak spread to the lungs and the decay became progressive. Two months later she went to extremes, and she saw her little girl growing very well one who had grown very healthy. The mother looked at her robust baby and saw his sweet smile, and then she quietly died.
Several years later there was in a religious institute a very young sister, totally dedicated to the care and education of children abandoned, and with eyes bent on charges with a tender motherly love. She loved the tiny sick children and as if she had given them life. She was the daughter of the sacrifice, which now with her big heart has spread much love among the children of the destitute. The heroism of the intrepid mother was not in vain! (See Andrea Majocchi. " Between burning scissors," 1940, p.. 21 et seq.). But we ask: Is Perhaps the Christian sense, indeed even purely human, vanished in this point of no longer being able to understand the sublime sacrifice of the mother and the visible action of divine Providence, which made quell'olocausto born such a great result? (Pope Pius XII, Address to Association of Large Families, November 26, 1951; I used Google Translate to translate this address from the Italian as it is found at AAS Documents, p. 855; you will have to scroll down to page 855, which takes some time, to find the address.)
The story of the mother who gave up her life one hundred ten years ago now rather than to kill the innocent child in he womb stands as a stark contrast to the naturalism displayed recently by Jorge Mario Bergoglio (see "Rabbits" to Jorge, God's Blessings to Pope Pius XII). The prayers of the mother who sacrificed her life rather than to authorize the killing of her child made possible her daughter's entry into the religious life. Bergoglio thinks not of such realities. Sadly, neither do many "pro-life" Catholics no matter where they fall across the vast expanse of the ecclesiastical divide in this time of apostasy and betrayal.
Alas, even those Catholics who are pro-life, no matter where they fall across the ecclesiastical divide, do not understand or accept these facts. They are willing to accept "crumb" from phony pro-life politicians in the false belief that we will "get somewhere" by means of the political process. We will not. Many of these truly good people, a lot of whom have worked their entire lives to defend the inviolability of preborn human life by volunteering at crisis pregnancy centers and by praying Our Lady's Most Holy Rosary in front of abortuaries and by speaking out against this crime that cries out to Heaven for vengeance, are looking for naturalistic solutions to the abortion genocide precisely because they have never been taught by the scions of the counterfeit church of conciliarism that the proximate cause for social problems in our world today is the overthrow of the Social Reign of Christ the King and that we must try to plant the seeds for the restoration of this Social Kingship, starting with the enthronement of our homes to the Most Sacred Heart of Jesus and to the Sorrowful and Immaculate Heart of Mary.
The Faith, The Faith, The Faith
Most Catholics have never even heard of, no less read, this beautiful and moving summary of Catholic truth found in Pope Leo XIII's Tametsi Futura Prospicientibus, November 1, 1900, that has been oft-quoted on this site:
We have but too much evidence of the value and result of a morality divorced from divine faith. How is it that, in spite of all the zeal for the welfare of the masses, nations are in such straits and even distress, and that the evil is daily on the increase? We are told that society is quite able to help itself; that it can flourish without the assistance of Christianity, and attain its end by its own unaided efforts. Public administrators prefer a purely secular system of government. All traces of the religion of our forefathers are daily disappearing from political life and administration. What blindness! Once the idea of the authority of God as the Judge of right and wrong is forgotten, law must necessarily lose its primary authority and justice must perish: and these are the two most powerful and most necessary bonds of society. Similarly, once the hope and expectation of eternal happiness is taken away, temporal goods will be greedily sought after. Every man will strive to secure the largest share for himself. Hence arise envy, jealousy, hatred. The consequences are conspiracy, anarchy, nihilism. There is neither peace abroad nor security at home. Public life is stained with crime. (Pope Leo XIII, Tametsi Futura Prospicientibus, November 1, 1900.)
Having made war against the Social Reign of Christ King by its embrace of "religious liberty" and "healthy secularity--and blasphemed Him by means of the Protestant and Masonic Novus Ordo worship service, the counterfeit church of conciliarism has actually fed into the social evils it seeks to oppose as it robs Catholics yet attached to its structures of the means by which they can see the world clearly through the eyes of the true Faith and thus come to a recognition that we must be uncompromisingly Catholic in thought, word and speech at a times and in all circumstances without any exception whatsoever. The conciliarists have robbed Catholics of the ability to look that the following statement of Pope Saint Pius X and to recognize the truth contained therein:
By separating fraternity from Christian charity thus understood, Democracy, far from being a progress, would mean a disastrous step backwards for civilization. If, as We desire with all Our heart, the highest possible peak of well being for society and its members is to be attained through fraternity or, as it is also called, universal solidarity, all minds must be united in the knowledge of Truth, all wills united in morality, and all hearts in the love of God and His Son Jesus Christ. But this union is attainable only by Catholic charity, and that is why Catholic charity alone can lead the people in the march of progress towards the ideal civilization.. . .
Here we have, founded by Catholics, an inter-denominational association that is to work for the reform of civilization, an undertaking which is above all religious in character; for there is no true civilization without a moral civilization, and no true moral civilization without the true religion: it is a proven truth, a historical fact. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)
It is essential that Catholics come to recognize that the remote cause of all problems, whether personal or social, is Original Sin and that the proximate cause for our social problems today is Modernity's warfare against the Incarnation and thus against the Social Reign of Christ the King, a warfare that has been aided and abetted by conciliarism's warfare against the necessity of restoring Christendom as the foundation, although never an absolute guarantor, of course, of personal and social order.
It is my hope and prayer that those who read this site will spend time today on their knees before Our Blessed Lord and Saviour Jesus Christ in His Real Presence in the Most Blessed Sacrament (if a chapel where He is truly present is reasonably nearby) and to pray all fifteen decades of Our Lady's Most Holy Rosary. I realize that this may not be possible given the commitments and duties of one's state-in-life. One can, at the very least, send his Guardian Angel to pray for him in front of the Blessed Sacrament. And those who spend time commuting in their vehicles might be able to manage to pray all fifteen decades of Our Lady's Most Holy Rosary on their way to and from work or school.
Each family should, however, find some time today to pray an extra set of mysteries of the Rosary if possible to pray in reparation for abortion, both chemical and surgical, and for the conversion of those of who have had, performed, participated in or been supportive of abortion in any way, shape or form, remembering also to pray for the day that the United States of America will become the Catholic States of America. God will never "bless" a land that is responsible for the shedding of so much innocent blood under cover of law, a land that has spread, in the name of "civil and religious liberty," mind you, Protestant "churches" and Masonic "lodges" in formerly Catholic countries, taking many souls out of the true Church in the process, a country that has spread fashions and "entertainment" fare that have been responsible for the poisoning of so many souls
While it is important to continue to be a peaceful, prayerful presence in front of the abortuaries as we pray our Rosaries alongside our fellow traditional Catholics (we cannot participate in Catholic "ecumenical" events where the false "luminous mysteries" are prayed) and to do the work of sidewalk counseling for those who are so called, it is necessary first and foremost to build up the Kingship of Our Blessed Lord and Saviour Jesus Christ in our own souls, seeking to making reparation for our own many sins, especially those, if any, against the virtues of Chastity and Modesty, as the precondition for helping to plant a few seeds for the restoration for His Social Reign over us and our nations.
In addition to our daily Rosaries and the acts of reparation we make to the Most Sacred Heart of Jesus through the Sorrowful and Immaculate Heart of Mary, who better to turn do in our efforts to restore the Faith in this time of barbarism in the world and apostasy and betrayal on the part of the Modernists than to our beloved Saint Joseph, the Patron of the Universal Church and the Protector of the Faithful:
O Blessed Saint Joseph, tenderhearted father, faithful guardian of Jesus, chaste spouse of the Mother of God, we pray and beseech thee to offer to God the Father, His divine Son, bathed in blood on the cross for sinners, and through the thrice-holy Name of Jesus, obtain for us from the eternal Father the favor we implore.
Appease the Divine anger so justly inflamed by our crimes, beg of Jesus mercy for thy children. Amid the splendors of eternity, forget not the sorrows of those who suffer, those who pray, those who weep; stay the Almighty arm which smites us, that by thy prayers and those of thy most holy Spouse, the Heart of Jesus may be moved to pity and to pardon. Amen.
Viva Cristo Rey! Vivat Christus Rex!
Our Lady of Guadalupe, pray for us.
Saint Joseph, pray for us.
Saints Peter and Paul, pray for us.
Saint John the Baptist, pray for us.
Saint John the Evangelist, pray for us.
Saint Michael the Archangel, pray for us.
Saint Gabriel the Archangel, pray for us.
Saint Raphael the Archangel, pray for us.
Saints Joachim and Anne, pray for us.
Saints Caspar, Melchior, and Balthasar, pray for us.
Saints Vincent and Anastasius, pray for us.