Another Victim of the Anti-Incarnational Errors of Modernity, part two

The late Charlie Kirk’s assassination has once again brought out the murderous tendencies of many young people who are actually nihilists more than they are adherents of the organized crime family of the false opposite of the naturalist “left" (see, for example, Polls Show Rising Number of Americans Justify Political Violence.) 

The hatred that Mr. Kirk engendered is particularly phenomenal when one considers the fact that he went back and forth on sodomy and even about transgenderism because he was not grounded in a profound study and understanding either of true history nor in any true grasp of First and Last Things. Mr. Kirk was hated by many mostly because he was engaging the young in debate on matters of moral truth that, objectively speaking, are beyond debate and would never be debated if men were united by the bonds of the true Faith, and engaging the young on matters in the political realm, which the partisans of the modern Jacobins/Bolsheviks among the young believe, as a secular magisterium of sorts, that are beyond debate. Imagine, though, if Mr. Kirk, really stood for Christ the King as He has revealed Himself to us exclusively through His true Church.

As it stands, however, Charlie Kirk was deemed worthy of execution by many in today’s left just as Catholics who went along with King Henry Tudor’s revolution against Holy Mother Church hated recusant Catholics and even lined up to cheer their arrests and beheadings, thus paving the way for the anti-Theistic French Revolutionaries to execute “counter-revolutionaries” by means of the guillotine in front of the approving masses, thereby providing a modern spectacle of the sort that the Roman pagans specialized in as Catholics were martyred in amphitheaters throughout te Roman Empire.

The vagaries of fallen human nature are such that, absent Sanctifying Grace and an active attempt to live according to the teaching of Our Lord, Who taught us to forgive our enemies and to do good to those who persecute us, men will fall prey to the tempter’s siren call to hate their brothers as he hates God and against Whom he mocks by daring His redeemed creatures to become apostles of hate rather than apostles of genuine mercy who seek justice according to the Divine Mind of their Holy Redeemer and not according to their base inclinations.

When all and said and done, though, Charlie Kirk was a not, despite what his followers are saying, a martyr for Our Blessed Lord and Saviour Jesus Christ as, that no matter how well-intentioned he was, Mr. Kirk did not understand that Our Lord is indivisible from His true Church, the Catholic Church, she who has taught us infallibly that no one is not formally one of her children is a martyr even if he thinks he has been killed because of commitment to heretical concepts he calls “Christianity”:

It firmly believes, professes, and proclaims that those not living within the Catholic Church, not only pagans, but also Jews and heretics and schismatics cannot become participants in eternal life, but will depart "into everlasting fire which was prepared for the devil and his angels" [Matt. 25:41], unless before the end of life the same have been added to the flock; and that the unity of the ecclesiastical body is so strong that only to those remaining in it are the sacraments of the Church of benefit for salvation, and do fastings, almsgiving, and other functions of piety and exercises of Christian service produce eternal reward, and that no one, whatever almsgiving he has practiced, even if he has shed blood for the name of Christ, can be saved, unless he has remained in the bosom and unity of the Catholic Church. (Pope Eugene IV, Cantate Domino, Council of Florence, February 4, 1442.)

Sadly, Charlie Kirk was not in the bosom and unity of the Catholic Church when he was assassinated by a man whose partner in sin was said to be “transitioning” to be what he could never be, a woman. He was not a martyr for Our Lord Jesus Christ and, as discussed in Another Victim of the Anti-Incarnational Errors of Modernity, the very concept of “free speech” in which he believed so firmly, had been condemned by three successive true popes (Popes Gregory XVI, Pius IX, and Leo XIII).

Again, this takes nothing away from Mr. Kirk’s natural courage, but his commitment to Protestantism and to Americanism is nothing to celebrate despite the profound tragedy that has afflicted his wife and young children.

Quite specifically, I want to remind the readers of this website, that a nation that is not founded on right principles must degenerate into the barbarism of our present era of nihilistic assass, having no immutable teaching authority to guide it, choosing to be "guided" by the demigods of national founding fathers and/or by the shifting winds of majoritarian sentiment at any particular point in time. Contradiction and instability are bound to result, as we can see with great clarity today.

It is very much beside the point to argue that the "founders" would have opposed this or that social evil. They premised the entire fabric of national life under the Constitution upon the false belief that men could sort out their differences by means of a cumbersome process of negotiation and debate in the national legislative process, believing that there was no single belief that could unite men and guide them in the pursuit of the common good as the supreme and eternal good each man was kept in mind. There is no way, therefore, for naturalists to use a naturalist Constitution to defend against various evils. Evil must win when man does not subordinate himself to the Deposit of Faith that Our Blessed Lord and Saviour entrusted exclusively to the Catholic Church and when men do not have belief in, access to or cooperation with Sanctifying Grace

Here is a summary of the major principles that explain why naturalism is incapable of providing the framework for social order and must yield to the forces of barbarism over the course of time:

1) There are limits that exist in the nature of things beyond which men have no authority or right to transgress, whether acting individually or collectively in the institutions of civil governance.

2) There are limits that have been revealed positively by God Himself in his Divine Revelation, that bind all men in all circumstances at all times, binding even the institutions of civil governance.

3) A divinely-instituted hierarchy exists in man’s most basic natural unit of association: the family. The father is the head of the family and governs his wife and children in accord with the binding precepts of the Divine positive law and the natural law. Children do not have the authority to disobey the legitimate commands of their parents. Parents do not have the authority to issue illegitimate and/or unjust commands.

4) Our Lord Himself became Incarnate in Our Lady’s virginal and immaculate womb, subjecting Himself to the authority of His creatures, obeying his foster-father, Saint Joseph, as the head of the Holy Family, thus teaching us that all men everywhere must recognize an ultimate authority over them in their social relations, starting with the family.

5) Our Lord instituted the Catholic Church, founding it on the Rock of Peter, the Pope, to be the means by which His Deposit of Faith is safeguarded and transmitted until the end of time. The Church is the mater, mother, and magister, teacher, of all men in all nations at all times, whether or not men and nations recognize this to be the case.

6) The Pope and the bishops of the Church have the solemn obligation to proclaim nothing other than the fullness of the truths of the Faith for the good of the sanctification and salvation of men unto eternity and thus for whatever measure of common good in the temporal real, which the Church desires earnestly to promote, can be achieved in a world full of fallen men.

7) It is not possible for men to live virtuously as citizens of any country unless they first strive for sanctity as citizens of Heaven. That is, it is not possible for there to be order in any nation if men do not have belief in access to and cooperation with sanctifying grace, which equips them to accept the truths contained in the Deposit of Faith and to obey God’s commands with diligence in every aspect of their lives without exception.

8) The rulers of Christendom came to understand, although never perfectly and never without conflicts and inconsistencies, that the limits of the Divine positive law and the natural law obligated them to exercise the powers of civil governance with a view towards promoting man’s temporal good in this life so as to foster in him his return to God in the next life. In other words, rulers such as Saint Louis IX, King of France, knew that they would be judged by Our Lord at the moment of his Particular Judgment on the basis of how well they had fostered those conditions in their countries that made it more possible for their subjects to get to Heaven.

9) The rulers of Christendom accepted the truth that the Church had the right, which she used principally through her Indirect Power over civil rulers by proclaiming the truths of the Holy Faith, to interpose herself in the event that a civil ruler proposed to do something or had indeed done something that violated grievously the administration of justice and thus posed a grave threat to the good of souls.

10) The Social Kingship of Jesus Christ may be defined as the right of the Catholic Church to see to it that the binding precepts of the Divine Positive Law and the Natural Law are the basis of the actions of civil governance in all that pertains to the good of souls and that those who exercise civil power keep in mind man’s last end, the salvation of his immortal soul as a member of the Catholic Church. Civil leaders must, therefore, recognize the Catholic Church as the true Church founded by God Himself and having the right to reprimand and place interdicts upon those who issue edicts and ordinances contrary to God’s laws.

Mr.  Kirk never had a chance to learn these truths, which, of course, have been rejected by the conciliar revolutionaries,

However, the truths outlined above are brief distillations of the points contained in the brilliant social encyclical letters of Popes Leo XIII, St. Pius X, and Pius XI, in particular, although Popes Gregory XVI and Pius IX also contributed to their reiteration and explication. I have spent much time in the past thirty years or so illustrating these points with quotations from these encyclical letters, which contain immutably binding teachings that no Catholic may dissent from legitimately (as Pope Pius XI noted in Ubi Arcano Dei Consilio in 1922).

The Modern State, including the United States of America, is founded on a specific and categorical rejection of each of these points. Consider the following:

1) Martin Luther himself said that a prince may be a Christian but that his religion should not influence how he governs, giving rise to the contemporary notion of “separation of Church and state,” condemned repeatedly by Popes in the Nineteenth and early Twentieth Centuries.

2) Martin Luther planted the seeds of contemporary deconstructionism, which reduces all written documents to the illogical and frequently mutually contradictory private judgments of individual readers, by rejecting the Catholic Church as the repository and explicator of the Deposit of Faith, making the “private judgment” of individuals with regard to the Bible supreme. If mutually contradictory and inconsistent interpretations of the Bible can stand without correction from a supreme authority instituted by God, then it is an easy thing for all written documents, including a Constitution that makes no reference at all to the God-Man or His Holy Church, to become the plaything of whoever happens to have power over its interpretation

3) The sons of the so-called Enlightenment, influenced by the multifaceted and inter-related consequences of the errors of the Renaissance and the Protestant Revolt, brought forth secular nations that contended the source of governing authority was the people. Ultimately, all references to “God” were in accord with the Freemasonic notion of a “supreme intelligence” without any recognition of the absolute necessity of belief in and acceptance of the Incarnation and of the Deposit of Faith as it has been given to Holy Mother Church for personal happiness and hence al social order.

4) The Founding Fathers of the United States of America did not believe that it was necessary to refer all things in civil life to Christ the King as He had revealed Himself through His true Church, believing that men would be able to pursue “civic virtue” by the use of their own devices and thus maintain social order in the midst of cultural and religious pluralism. This leads, as Pope Leo XIII noted of religious indifferentism, to the triumph of the lowest common denominator, that is, atheism.  

5) As the Constitution of the United States of America admits of no authority higher than its own words, it, like the words of Holy Writ are for a Protestant or to a Modernist, is utterly defenseless when the plain meanings of its words are distorted and used to advance ends that its framers would have never thought imaginable, no less approved in fact. The likes of Barack Hussein Obama/Barry Soetoro, Hillary Diane Rodham Clinton. Joseph Robinette Biden, Jr., and Kamala Harris Emhoff, have no regard for the words of the Constitution or for the just laws passed by Congress, and Donald John Trump is plainly ignorant of some of the fact that there are seven articles in the Constitution and twenty-seven amendments to it since its ratification in 1788. We are governed by men who are contemptuous or law or wholly ignorant of it. Quite a state of affairs.

6) This is but the secular version of Antinomianism: the belief advanced by those who took the logic of Luther’s argument of being “saved by faith alone” to its inexorable conclusion that one could live a wanton life of sin and still be saved. Luther himself did not see where the logic of his rejection of Catholic doctrine would lead and fought against the Antinomians. In like manner, you see, the Constitutionalists and Federalists of today do not see that what is happening today in Federal courts, including the Supreme Court of the United States, is the inexorable result of a Constitution that rejects Christ the King and the Catholic Church. These Constitutionalists and Federalists will fight time and time again like Sisyphus pushing the boulder up a hill. They will always lose because they cannot admit that the thing they admire, the Constitution, is the proximate problem that has resulted in all of the evils they are trying to fight.

A nation founded on false premises, no matter the "good intentions" of those whose intellects were misinformed by several centuries of naturalist lies and Protestant theological heresies and errors, is bound to degenerate more and more over time into a land of materialism, hedonism, relativism, positivism, utilitarianism, naturalism, paganism, atheism, environmentalism, feminism and barbarous nihilism. Many evils, including the daily carnage against the preborn, both by surgical and chemical means, continue to be committed in this country. American "popular culture" destroys souls and bodies both here and abroad. Full vent is given each day to a panoply of false ideas that are from Hell and confuse even believing Catholics no end as they try to find some "naturalist" hero, such as Donald John Trump or Charlie Kirk, or idea, such “Make America Great Again, by which to win the "culture wars," oblivious to the fact that it is only Catholicism that can do so.

The United States of America will never know true liberty until it submits itself to the sweet yoke of Social Reign of Christ the King and raises the holy standard that Emperor Constantine saw in the sky: the Holy Cross of Our Divine Redeemer, Our Blessed Lord and Saviour Jesus Christ.

Mr. Charlie Kirk never believed than one can never retard the growth of statism by making advertence to some kind of “generic” Christianity and/or by relying upon the Judeo-Masonic principles of naturalism and its religious indifferentism. Catholicism is but the one and only foundation of personal and social order, which is why the devil worked very hard to plant the seeds of corruption in the two centuries leading up to Martin Luther’ revolution against God and His true Church. And far from being “peaceful,” Luther’s revolution was born in blood as Catholic churches and convents were plundered and ransacked.

There is no such thing as Judeo-Christian “values,” but there is no such thing as a generic Christianity as, to quote Father Frederick William Faber. “Where there is no Mass there is no Christianity,” a truth that Father Robert Mader reiterated seventy years later:

That we are vitally permeated with the actual presence of our King is characteristic of our religion. Catholicism is not merely a marvellous teaching, a wonderful moral system, an unexcelled organization. It is more. It is the real, living, present Jesus with His Mystical Body, i.e., the faithful united with Him. It is not so much a theory as it is something living. A Catholicism that would not be united with Jesus would be nothing but a phantom in the mist, a soulless shell with another name and another outlook than its own.

That is why it is perhaps dangerous to faith if we use misunderstood words like Christianity and Catholicism somewhat too often. Let us repeat: Catholicism is not a theory, not a teaching, Christianity is the invisible but truly living presence of Christ among us, the Kingship of Jesus. To be Catholic means to stand in vital communication, through faith, hope and love, with the invisibly present Redeemer, the Way, the Truth, and the Life.

Thus it is that there, where Jesus is not present in the Host and no living communication with Him takes place, there can be no living Christianity. In that moment when Luther rejected the Sacrament of the Altar and therewith Christ present, he rejected Christianity.

An Interjection:

Neither Charlie Kirk nor most of his followers, including the so-called “pastors” who will be conducting what amounts to a secular canonization on Sunday, September 21, 2025, the Feast of Saint Matthew the Apostle and the Commemoration of the Fifteenth Sunday after Pentecost, ever understood that Luther’s rejecting the Sacrament of the Altar was a rejection of Christianity itself. Falsehoods, no matter how sincerely believed, can never be the foundation of either personal salvation or social order.

Christianity equals Christ with the Christians! What does Jesus do when He is with the Christians? The same thing he did for three years in Palestine: be King. We often have no real concept of the life and the effectiveness of Jesus in the tabernacle. We think that because our eyes and ears are too weak to observe the divine-human activity of Jesus in the tabernacle, only the stillness of death reigns there. That is a gross deception.

His activity depends neither upon the greatness of his work room nor the loudness of sounds. What gigantic work is done by sun and nature, although no eye and ear can observe its progress! The Jesus of the tabernacle is the same as the Jesus in the Gospels, the same in Holiness, in Might, in Wisdom, in Omniscience, in Mercy and in Love. St. Paul writes in Hebrews (13:8) that "Jesus Christ, yesterday, and to-day; and the same for ever."

So what is Jesus doing in the tabernacles? He exercises His priestly office. The King prays. He holds perpetual adoration. He holds services in the name of the parish. He celebrates the Holy Mass. The visible Mass is over with the Ite missa est. The invisible Mass continues day and night since Jesus is present in the tabernacle, as an offering of praise and thanks and reparation. The parish priest is obliged by canon law to "read" Holy Mass for the congregation every Sunday. That is called "application." Jesus does more than the visible priest. He prays and makes application for HIs people continually.

What else Jesus do in the tabernacle? He exercises His office Shepherd. He does pastoral care of souls. The King keeps watch. The eyes of the Good Shepherd never sleep. They see everything that happens in the parish, in the houses and in the hearts. The eyes of the Good Shepherd take note of every longing for help and every danger. The Heart of the Good Shepherd beats for all with unending love, and that is the soul of pastoral work.

What else does Jesus do in the tabernacle? He exercises the preaching office, a preaching that penetrates deeper than just to the ears and without the preaching of the clergy in the pulpit remains nothing but sounding brass and tinkling cymbal. The King speaks. The angels are His parish helpers. They visit the individual souls of the parishioners on assignment from the Saviour and with the power of the Holy Spirit. That proves what ought to be proven: that Christianity is not empty theory. Christianity is Christ with the Christians! The King lives!

Christianity should not be anything for us than it was for the Apostles: a living relationship to Jesus present. This personal relationship expresses itself in faith, hope and love for Jesus the King. Above all it is the Christian with Christ through love! Take for example in thought. Love expresses itself in its domination of the entire world of our thoughts. The world of thoughts usually is preoccupied with business, pleasure, the latest sensation, exaggerated worries and often just dirt. It is materialistic, money-grabbing, sensual, alcoholic, worldly. It is the thought of a baptized heathen. If we want to call ourselves Christians, then we ought to think of nothing but Christ Who is present among us. Neither work nor politics, neither the press nor sports ought to occupy us in the least in comparison to the occupation of our memory and our understanding by Jesus. That's Christianity!

The same applies to the world of feelings. Measure your temperature in Church, near to Jesus. It is much lower than when you are in a theater, a restaurant, in the office. That's not normal. You must have a heart defect. And today it seems that cardiac defects have become the mass epidemic of Christianity. We love everything, only not for Jesus. I repeat: that's not normal! A patient whose temperature has sunk so low is very ill. Christianity is the Christian with Christ. Not only with his thoughts and his feelings, but in all his doings must he be with Him. The church, the house where Jesus lives, ought to be a stronger attraction for every genuine Christian than any other house in in town, even during the week. Tell me where I can find you most often, and I will tell you who are are.

We want to be Christians again! Yet a little while, and we shall see Jesus. The Invisible will become visible. The hidden King of the tabernacle is Judge over punishment or reward for eternity! The great movement of decision over heaven and hell has come. What is heaven? The place of blessed happiness in love. It is clear that whoever does not know the great law of Christianity, the law of love between the Christian and Christ, cannot enter into heaven. Not want to love Christ, Who is Love, is the sins of sins! Whoever does not love will be damned. We want to become Christians again. We want to love again, love and die for Christ the King. (Father Robert Mader, Cross and the Crown, edited and translated by Dr. Eileen Kunze, Sarto House, 1999, pp. 92-94.)

As we know, the ineffable Sacrifice of the Cross is not offered universally today as it was when Father Mader wrote eighty-five years ago. Our Lord is not present in His Real Presence in most tabernacles in the world today. The new religion wrought by conciliarism has reduced the days of mandatory fast and abstinence during Lent to two, Ash Wednesday and Good Friday. That’s it. Forty days of Lent. Only two days of mandatory fast and abstinence under penalty of sin. A religion that eschews the necessity of fasting and abstinence during Lent has nothing to do with Catholicism. Nothing. The lack of sacrifice in the conciliar sect has led to a loss of faith in the souls of millions and to the actual celebration of sin in one conciliar-controlled parish, school, university and seminary after another. The “popes” of the conciliar sect have celebrated “religious liberty” and the “separation of the Church and State,” which were the goals of Protestantism and Judeo-Masonry, and had already produced a mess in the world by the time that the “Second” Vatican Council took place.

Father Mader explained how things had degenerated in his own time from 1914 to 1934 because nations had revolted against Christ the King and His true Church:

What happened? World War I began in 1914. In the whole world there was no Catholic government. All of them without exception had become more or less liberal. It seemed as though Jesus Himself had become "liberal" in order to punish the nations. He did not "interfere in the political affairs of the nations." He apparently did what all the popular assemblies and the newspapers had been demanding of Him for more than a hundred years. And now look at the paradox! The nations which had been liberal for a century and which had given themselves liberal constitutions and elected liberal representatives now accused God of committing a crime, because He did not want to interfere in politics! If one is liberal, then one has no right to accuse God of non-intervention. If the liberals want to be consistent, then they have to keep silence on our question.

A word to the sentimental souls: The World Wars and the revolutions with all their injustices that cry to heaven and their cruelties are supposed to be proof that there is no God, and that Jesus is a failure. Answer: The world has not only become unbelieving and liberal; it is godless. Of course there have always been godless individuals. But it has been reserved to modern times to raise godlessness to public power. And what is worse, godlessness had turned into actual glowing hatred of God. It became a fury. Mankind fell upon God in order to strangle Him, kill Him and eradicate Him.

Whoever casts a glance into the secrets of modern Freemasonry knows that we are not exaggerating. Freemasonry is the secret government behind most of the earth's governments. What we are experiencing since the French Revolution is the radical, implacable, irreconcilable war against God, the revolution of earth against heaven.

If this is the case, what did God have to do? All graces had been thrown to the wind, all warnings were ridiculed. The world had become unteachable and incapable of conversion. God's mercy and patience were taken as an excuse for more impertinence and new ridicule. And it must be emphasized that we stood it! We watched the outbreaks of hatred against God and had no laws and no courts with which to defend the rights of God and His Christ. We made ourselves accomplices. (Father Robert Mader, Cross and the Crown, edited and translated by Dr. Eileen Kunze, Sarto House, 1999, pp. 63-64.)

The same can be said of Catholics here in the United States of America. We have been accomplices to placing the godless in power, those who curse and who revile their opponents as they seek to revenge every slight and injustice, whether real or imagined. We have trusted in the ability of politics to keep “bad guys” out even though anyone who does not acknowledge Christ the King is advancing evil whether or not they realize it. Even fully believing Catholics

Following the destruction of Jerusalem, the Romans covered the places of hallowed memory to the Christian with rubble. The cave of the Holy Sepulchre was buried under such rubble, and over as well Golgotha pagan images and temples were erected in honor of Venus and Jupiter. For this reason the Christians did not go there anymore, in order not to be mistaken for idol-worshippers. Emperor Constantine ordered the temples and images torn down and the rubble carried away. After long and hard work the cave of the Holy Sepulchre was found. Not found away three crosses with nails were discovered, and along with them the superscription, which, however, lay separate from the cross.

Without doubt one of the these must be the Cross of the Savior, but there was no certain sign that would differentiate it from the crosses of the two thieves. This was given when a mortally il woman was suddenly cured by touching the true Cross. The Holy Cross was then encased in silver and precious gems, and a church was built over it, which according to Emperor Constantine's order was to be more magnificent than anything ever seen before. In memory of these events, the Church recalls the Finding of the Most Holy Cross on May 3, in order that on every day until the Feast of the Exaltation of the Cross (September 14), land and people with be blessed with a splinter, a particle of the Cross.

We have every reason to remember these events. Christianity is the religion of the Crucified One. In his first letter to the Corinthians the Apostle of the Nations, St. Paul, declares: "For I judged not myself to know anything among you, but Jesus Christ, and him crucified (1 Cor. 2:2). St. Paul's preaching, no matter how many-sided it appears, always returns to the central Sun of Christendom: Jesus on the Cross, King of the World! Everything else is either a ray from this Sun, or it is nothing. In the Crucifix lies our entire dogmatic and moral theology, our entire teaching on faith and morals, our catechism. The Cross is our library. Every other book has value only inasmuch as the spirit of the Cross speaks in it.

Modernists have attempted to ban the old preaching of St. Paul, the Gospel of the Cross, to oblivion. The Cross means the teaching of the necessity of sacrifice and of grace, and this now lies under the rubble on which a new paganism has erected once again the pagan images and temples of Jupiter, Mercury, Venus and Bacchus--in other words, the absolutist state, capitalism, immorality, and addiction to pleasure. A certain superficial Christianity, which puts more value on being modern than on being Catholic and Biblical, and for which the imitation of the spirit of the times is more understandable than the imitation of Christ, has made itself a willing accomplice.

We have lost the Cross. We have a Christianity that no longer understands sacrifice and there is no Christianity or only a soulless version of Christianity. We need Constantines and Helens who will once again dig out the the Cross from under the rubble and make it their shrine and their sign, and who believe that the King's throne is the Cross.

The crucified King! In the family we must have a Finding of the the Most Holy Cross! The modern family has lost the crucifix, and in its place it has raised up the political hero, the artist, old pagan gods, nudity and the prostitute. The crucifix does not fit into the modern home. The modern living room preaches money-grabbing, pride, vanity, lasciviousness, laziness. The modern living room is the exaltation of the seven deadly sins. At least one is honest enough to feel the Cross no longer fits into this milieu and has got rid of it because in the long run the crucifix can only remain there where the spirit of the Crucified One remains, and the spirit of the Crucified is no longer there.

The spirit of the Crucified is the spirit of love and sacrifice, but the spirit of the modern family is the spirit of selfishness and enjoyment. The speech of the Crucified says: First the others, I come last! The speech of selfishness is: First I, then again I, the others come last! The Christian family is built on the notion of sacrifice and devotion. The concept of the Christian father is: Work from morning to evening for others. The concept of the Christian mother is: Care for others! Let the self always come last! The concept of the Christian child is: Respect, love, obedience. Father and mother first, only then I!

The notion of sacrifice is dying out in the modern family. The modern family is built upon the law of egotism. The modern family takes as its motto: "As much enjoyment and as little sacrifice as possible!" This is the source of Malthusianism. That is where characterless education comes from. And that is the doom of the family. Only the Cross and its sermon of self-discipline, self-denial and devotion can save the dying family. . . .

If one knows Who Jesus is: the Creator and the Conserver, the Savior, the Owner of the earth, then one must regard the liberal sin, that of fundamental social refusal to recognize the spiritual monarchy of Christ over society, as the most grievous sin committed since Good Friday. It is deicide, God-murder, committed in the name of law and of Satan, true Antichristianity. Cardinal Mercier therefore rightly called the official apostasy of the nations the greatest crime of our times.

At present this is the situation of the Sign of the Son of Man. They do not want it to shine in the heavens. Just like back then on Good Friday: We will not have Him reign over us! (Father Robert Mader, Cross and the Crown, edited and translated by Dr. Eileen Kunze, Sarto House, 1999, pp. 117-119.) 

Yes, the overthrow of the Social Reign of Christ the King wrought by the Protestant Revolution and institutionalized by the religiously indifferentist Judeo-Masonic civil state of Modernity is indeed the “most grievous sin committed since Good Friday.” The world today like the Jews of Jerusalem on Good Friday “will not have Him reign over us,” and no amount of “witnessing” to Our Lord by Protestants can have Our King reign over us.

Pope Saint Pius X explained that the true shining city set on a hill is the Catholic City. None other:

No, Venerable Brethren, We must repeat with the utmost energy in these times of social and intellectual anarchy when everyone takes it upon himself to teach as a teacher and lawmaker - the City cannot be built otherwise than as God has built it; society cannot be setup unless the Church lays the foundations and supervises the work; no, civilization is not something yet to be found, nor is the New City to be built on hazy notions; it has been in existence and still is: it is Christian civilization, it is the Catholic City. It has only to be set up and restored continually against the unremitting attacks of insane dreamers, rebels and miscreants. omnia instaurare in Christo. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

The city we must build up every day within our own souls is the Catholic City. We must conform everything in our own lives to the immutable truth of the Holy Faith as we seek to cooperate with the graces won for us by Christ the King by virtue of the shedding of every single drop of His Most Precious Blood during His Passion and Death on the wood of the Holy Cross and that flow into our hearts and souls through the loving hands of His Most Blessed Mother, she who is the Mediatrix of All Graces. The Catholic City can only be built up in the world after we have sought to build it up within the fortress of our immortal souls, which have been redeemed at so great a cost.

To this end, of course, we must be totally consecrated to Our Lord through the Sorrowful and Immaculate Heart of Mary as we pray as many Rosaries each day as our state-in-life permits.

The farces of Modernity in the world and of Modernism in the counterfeit church of conciliarism are converging to impose upon us an era of persecution and hardship. These forces are driven by principalities and powers, and they will not be defeated in an election. They can be defeated only by the use of supernatural means. Nations whose citizens fail to understand this truth are destined to be governed by tyrants, no matter how “soft” and “tolerant they may seem.

A system of civil governance that fosters conditions that are inimical to man's last end is bound to degenerate over the course of time into a such a state of lawlessness that a "state religion" will be imposed by the brute force of the the civil state, namely, that of statism itself, the worship of the state and of its leaders as omniscient and omnipotent. The antidote to this is not found in any naturalistic philosophy, such as libertarianism or conservatism, but in Catholicism alone. There is no way--as in no way--to retard the evils caused by the separation of Church and State wrought by Protestantism and Judeo-Masonry and their actual, concrete expressions in the American and French Revolutions except by planting the seeds for the conversion of men and their nations to the Social Reign of Christ the King and Our Lady, she who is our Immaculate Queen,

This is the work to which each of us is called. We are called to look beyond the lies of office-seekers steeped in naturalism and are clueless about First and Last Things in order to build up Christendom in our homes, starting with their being Enthroned to the Most Sacred Heart of Jesus and the Immaculate Heart of Mary, pulsating with the rhythm provided by the liturgical life of the Church, especially (where this is possible) daily Mass in the Catholic catacombs where no concessions are made to conciliarism or its false shepherds who are opposed to the restoration of the Social Reign of Christ the King, and animated by fervent family prayer, especially by means of the daily family Rosary and frequent visits to Our Blessed Lord and Saviour Jesus Christ in the Most Blessed Sacrament. We must be about the business of penance and of making reparation for our own sins and those of the whole world.

We are not called to be worldlings. We are not called to be grubby Calvinist materialists. We are not called to be successful careerists willing to compromise the Faith at any given moment in order to "get ahead." We are called to be faithful to Christ the King and to ever reliant upon Mary our Immaculate Queen, ever desirous of scaling the heights of sanctity, which is the sole foundation of order in the soul and hence of order within society itself.

Pope Pius XI, writing in Quas Primas, December 11, 1925, exhorted us to be soldiers in army of Christ the King:

Thus the empire of our Redeemer embraces all men. To use the words of Our immortal predecessor, Pope Leo XIII: "His empire includes not only Catholic nations, not only baptized persons who, though of right belonging to the Church, have been led astray by error, or have been cut off from her by schism, but also all those who are outside the Christian faith; so that truly the whole of mankind is subject to the power of Jesus Christ." Nor is there any difference in this matter between the individual and the family or the State; for all men, whether collectively or individually, are under the dominion of Christ. In him is the salvation of the individual, in him is the salvation of society. "Neither is there salvation in any other, for there is no other name under heaven given to men whereby we must be saved." He is the author of happiness and true prosperity for every man and for every nation. "For a nation is happy when its citizens are happy. What else is a nation but a number of men living in concord?" If, therefore, the rulers of nations wish to preserve their authority, to promote and increase the prosperity of their countries, they will not neglect the public duty of reverence and obedience to the rule of Christ. What We said at the beginning of Our Pontificate concerning the decline of public authority, and the lack of respect for the same, is equally true at the present day. "With God and Jesus Christ," we said, "excluded from political life, with authority derived not from God but from man, the very basis of that authority has been taken away, because the chief reason of the distinction between ruler and subject has been eliminated. The result is that human society is tottering to its fall, because it has no longer a secure and solid foundation."

When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony. Our Lord's regal office invests the human authority of princes and rulers with a religious significance; it ennobles the citizen's duty of obedience. It is for this reason that St. Paul, while bidding wives revere Christ in their husbands, and slaves respect Christ in their masters, warns them to give obedience to them not as men, but as the vicegerents of Christ; for it is not meet that men redeemed by Christ should serve their fellow-men. "You are bought with a price; be not made the bond-slaves of men." If princes and magistrates duly elected are filled with the persuasion that they rule, not by their own right, but by the mandate and in the place of the Divine King, they will exercise their authority piously and wisely, and they will make laws and administer them, having in view the common good and also the human dignity of their subjects. The result will be a stable peace and tranquillity, for there will be no longer any cause of discontent. Men will see in their king or in their rulers men like themselves, perhaps unworthy or open to criticism, but they will not on that account refuse obedience if they see reflected in them the authority of Christ God and Man. Peace and harmony, too, will result; for with the spread and the universal extent of the kingdom of Christ men will become more and more conscious of the link that binds them together, and thus many conflicts will be either prevented entirely or at least their bitterness will be diminished.

If the kingdom of Christ, then, receives, as it should, all nations under its way, there seems no reason why we should despair of seeing that peace which the King of Peace came to bring on earth -- he who came to reconcile all things, who came not to be ministered unto but to minister, who, though Lord of all, gave himself to us as a model of humility, and with his principal law united the precept of charity; who said also: "My yoke is sweet and my burden light." Oh, what happiness would be Ours if all men, individuals, families, and nations, would but let themselves be governed by Christ! "Then at length," to use the words addressed by our predecessor, Pope Leo XIII, twenty-five years ago to the bishops of the Universal Church, "then at length will many evils be cured; then will the law regain its former authority; peace with all its blessings be restored. Men will sheathe their swords and lay down their arms when all freely acknowledge and obey the authority of Christ, and every tongue confesses that the Lord Jesus Christ is in the glory of God the Father". . . .

If We ordain that the whole Catholic world shall revere Christ as King, We shall minister to the need of the present day, and at the same time provide an excellent remedy for the plague which now infects society. We refer to the plague of anti-clericalism, its errors and impious activities. This evil spirit, as you are well aware, Venerable Brethren, has not come into being in one day; it has long lurked beneath the surface. The empire of Christ over all nations was rejected. The right which the Church has from Christ himself, to teach mankind, to make laws, to govern peoples in all that pertains to their eternal salvation, that right was denied. Then gradually the religion of Christ came to be likened to false religions and to be placed ignominiously on the same level with them. It was then put under the power of the state and tolerated more or less at the whim of princes and rulers. Some men went even further, and wished to set up in the place of God's religion a natural religion consisting in some instinctive affection of the heart. There were even some nations who thought they could dispense with God, and that their religion should consist in impiety and the neglect of God. The rebellion of individuals and states against the authority of Christ has produced deplorable consequences. We lamented these in the Encyclical Ubi arcano; we lament them today: the seeds of discord sown far and wide; those bitter enmities and rivalries between nations, which still hinder so much the cause of peace; that insatiable greed which is so often hidden under a pretense of public spirit and patriotism, and gives rise to so many private quarrels; a blind and immoderate selfishness, making men seek nothing but their own comfort and advantage, and measure everything by these; no peace in the home, because men have forgotten or neglect their duty; the unity and stability of the family undermined; society in a word, shaken to its foundations and on the way to ruin. We firmly hope, however, that the feast of the Kingship of Christ, which in future will be yearly observed, may hasten the return of society to our loving Savior. It would be the duty of Catholics to do all they can to bring about this happy result. Many of these, however, have neither the station in society nor the authority which should belong to those who bear the torch of truth. This state of things may perhaps be attributed to a certain slowness and timidity in good people, who are reluctant to engage in conflict or oppose but a weak resistance; thus the enemies of the Church become bolder in their attacks. But if the faithful were generally to understand that it behooves them ever to fight courageously under the banner of Christ their King, then, fired with apostolic zeal, they would strive to win over to their Lord those hearts that are bitter and estranged from him, and would valiantly defend his rights.

Moreover, the annual and universal celebration of the feast of the Kingship of Christ will draw attention to the evils which anticlericalism has brought upon society in drawing men away from Christ, and will also do much to remedy them. While nations insult the beloved name of our Redeemer by suppressing all mention of it in their conferences and parliaments, we must all the more loudly proclaim his kingly dignity and power, all the more universally affirm his rights. (Pope Pius XI, Quas Primas, December 11, 1925.)

We should consider our privilege to run the risk of whatever calumnies may come our way for being steadfast in behalf of the cause of Christ the King and His Most Blessed Mother, our Immaculate Queen, offering to the Most Sacred Heart of Our King all of our sufferings and humiliations for reminding everyone, including the apostates in the counterfeit church of conciliarism who believe are the latter-day apostles of the heresy of Americanism, that He must rule over men and nations, making this offering to Him through the Sorrowful and Immaculate Heart of His Most Blessed Mother.

Catholics are called to love their country. However, true love of one's country does not mean overlooking the false premises upon which its governing system is founded as it is for love of Christ the King and a true love of one's country that we pray and work for the day when the State of the American Union will be Catholic from top to bottom without exception.

The final victory belongs to the Immaculate Heart of Mary

It is time to plant some seeds for this victory now as the hour is very late indeed.

Vivat Christus Rex! Viva Cristo Rey!  

Our Lady of the Rosary, pray for us.

Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Beloved, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.   

Saints Joachim and Anne, pray for us.

Saints Caspar, Melchior, and Balthazar, pray for us.

Saint Francis of Assisi, pray for us.

Appendix

Dom Prosper Gueranger on the Feast of the Impression of the Stigmata on Saint Francis of Assisi (a feast that was downgraded by Angelo Roncalli/John XXIII in 1960)

The great Patriarch of Assisi will soon appear a second time in the holy Liturgy, and we shall praise God for the marvels wrought in him by divine grace. The subject of to-day’s feast, while a personal glory to St. Francis, is of greater importance for its mystical signification.

The Man-God still lives in the Church by the continual reproduction of his mysteries in this his Bride, making her a faithful copy of himself. In the thirteenth century, while the charity of the many had grown cold,(Collect of the feast) the divine fire burned with redoubled ardour in the hearts of a chosen few. It was the hour of the Church’s passion; the beginning of that series of social defections, with their train of denials, treasons and decisions, which ended in the proscription we now witness. The Cross had been exalted before the eyes of the world: the Bride was now to be nailed thereto with her divine Spouse, after having stood with him in the pretorium exposed to the insults and blows of the multitude.

Like an artist selecting a precious marble, the Holy Spirit chose the flesh of the Assisian seraph as the medium for the expression of his divine thought. He thereby manifested to the world the special direction he intended to give to the sanctity of souls; he offered to heaven a first and complete model of the new work he was meditating, viz: the perfect union, upon the very cross, of the mystical Body with its divine Head. Francis was the first to be chosen for this honour: but others were to follow; and henceforward, here and there through the world, the Stigmata of Our blessed Lord will ever be visible in the Church.

Let us read in this light the admirable history of the event composed by the Seraphic Doctor in honour of his holy father St. Francis.

Two years before the faithful servant and minister of Christ, Francis, gave up his spirit to God, he retired alone into a high place, which is called Mount Alvernia, and began a forty-days’ fast in honour of the Archangel St. Michael. The sweetness of heavenly contemplation was poured out on him more abundantly than usual, till, burning with the flame of celestial desires, he began to feel an increasing overflow of these divine favours. While the seraphic ardour of his desires thus raised him up to God, and the tenderness of his love and compassion was transforming him into Christ the crucified victim of excessive love; one morning, about the Feast of the Exaltation of holy Cross, as he was praying on the mountain-side, he saw what appeared to be a Seraph, with six shining and fiery wings, coming down from heaven. The vision flew swiftly through the air and approached the man of God, who then perceived that it was not only winged, but also crucified; for the hands and feet were stretched out and fastened to a cross ; while the wings were arranged in a wondrous manner, two being raised above the bead, two outstretched in flight, and the remaining two crossed over and veiling the whole body. As he gazed, Francis was much astonished, and his soul was filled with mingled joy and sorrow. The gracious aspect of him, who appeared in so wonderful and loving a manner, rejoiced him exceedingly, while the sight of his cruel crucifixion pierced his heart with a sword of sorrowing compassion.

He, who appeared outwardly to Francis, taught him inwardly that, although weakness and suffering are incompatible with the immortal life of a seraph, yet this vision had been shown to him to the end that he, Christ’s lover, might learn how his whole being was to be transformed into a living image of Christ crucified, not by martyrdom of the flesh, but by the burning ardour of his soul. After a mysterious and familiar colloquy, the vision disappeared, leaving the Saint’s mind burning with seraphic ardour, and his flesh impressed with an exact image of the Crucified, as though, after the melting power of that fire, it had next been stamped with a seal. For immediately the marks of nails began to appear in his hands and feet, their heads showing in the palms of his hands and the upper part of his feet, and their points visible on the other side. There was also a red scar on his right side, as if it had been wounded by a lance, and from which blood often flowed staining his tunic and underclothing.

Francis, now a new man, honoured by this new and amazing miracle, and, by a hitherto unheard of privilege, adorned with the sacred stigmata, came down from the mountain bearing with him the image of the Crucified, not carved in wood or stone by the hand of an artist, but engraved upon his flesh by the finger of the living God. The seraphic man well knew that it is good to hide the secret of the king; wherefore, having been thus admitted into his king’s confidence, he strove, as far as in him lay, to conceal the sacred marks. But it belongs to God to reveal the great things which he himself has done; and hence, after impressing those signs upon Francis in secret, he publicly worked miracles by means of them, revealing the hidden and wondrous power of the Stigmata by the signs wrought through them. Pope Benedict XI willed that this wonderful event, which is so well attested and in pontifical diplomas has been honoured with the greatest praises and favours, should be celebrated by a yearly solemnity. Afterwards, Pope Paul V, wishing the hearts of all the faithful to be enkindled with the love of Christ crucified, extended the feast to the whole Church.

Standard-bearer of Christ and of his Church, we would fain, with the Apostle and with thee, glory in nothing save the Cross of Our Lord Jesus. We would fain bear in our souls the sacred Stigmata, which adorned thy holy body. To him whose whole ambition is to return love for love, every suffering is a gain, persecution has no terrors; for the effect of persecutions and sufferings is to assimilate him, together with his mother the Church, to Christ persecuted, scourged and crucified.

It is with our whole hearts that we pray, with the Church: “O Lord Jesus Christ, who, when the world was growing cold, didst renew the sacred marks of thy Passion in the flesh of the most blessed Francis, to inflame our hearts with the fire of thy love; mercifully grant, that by his merits and prayers we may always carry the cross, and bring forth worthy fruits of penance. Who livest and reignest with God the Father, in the unity of the Holy Ghost, God, world without end, Amen.” (Collect of the feast.) (Dom Prosper Gueranger, O.S.B., The Liturgical Year, Feast of the Impression of the Stigmata on Saint Francis of Assisi, September 17.)