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June 26, 2011


To Do the Will of "The People," Not of God

by Thomas A. Droleskey

Mr. Cuomo even spoke to Archbishop Dolan about the push for same-sex marriage, emphasizing his respect and affection for the religious leader. An adviser described the governor’s message to Archbishop Dolan this way: “I have to do what I have to do. But your support over all is very important to me.”

By the time a Catholic bishop from Brooklyn traveled to Albany last week to tell undecided senators that passing same-sex marriage “is not in keeping with the will of their people,” it was clear the church had been outmaneuvered by the highly organized same-sex marriage coalition, with its sprawling field team and, especially, its Wall Street donors.

“In many ways,” acknowledged Dennis Poust, of the New York State Catholic Conference, “we were outgunned. That is a lot to overcome.” (Behind N.Y. Perverted Marriage Bill, an Unlikely Mix of Forcespage 3.)


Timothy Dolan, the " happy" "archbishop" of the Archdiocese of New York, could only muster a meek "I have to do what I have to do" in "reaching out" to the pro-abort, pro-perversity publicly scandalous sinner who is the Governor of the State of New York, Andrew Mark Cuomo, a man who makes his pro-abort, pro-perversity demagogue of a father, former Governor Mario Matthew Cuomo, seem positively "conservative" by comparison. "I have to do what I have to do."

This is not exactly the stuff of Saint John the Baptist, whose remonstration of Herod the Tetrarch is recorded in the Gospel According to Saint Luke:

[11] And he answering, said to them: He that hath two coats, let him give to him that hath none; and he that hath meat, let him do in like manner. [12] And the publicans also came to be baptized, and said to him: Master, what shall we do? [13] But he said to them: Do nothing more than that which is appointed you. [14] And the soldiers also asked him, saying: And what shall we do? And he said to them: Do violence to no man; neither calumniate any man; and be content with your pay. [15] And as the people were of opinion, and all were thinking in their hearts of John, that perhaps he might be the Christ;

[16] John answered, saying unto all: I indeed baptize you with water; but there shall come one mightier than I, the latchet of whose shoes I am not worthy to loose: he shall baptize you with the Holy Ghost, and with fire: [17] Whose fan is in his hand, and he will purge his floor, and will gather the wheat into his barn; but the chaff he will burn with unquenchable fire. [18] And many other things exhorting, did he preach to the people. [19] But Herod the tetrarch, when he was reproved by him for Herodias, his brother's wife, and for all the evils which Herod had done; [20] He added this also above all, and shut up John in prison. (Luke 3: 11-20.)


Timothy Dolan, the man who made light of how one can refer to God by saying that we could call Him whatever you want, is far, far from the spirit of Pope Saint Gregory the Great:

The Lord reproaches them through the prophet: They are dumb dogs that cannot bark. On another occasion he complains: You did not advance against the foe or set up a wall in front of the house of Israel, so that you might stand fast in battle on the day of the Lord. To advance against the foe involves a bold resistance to the powers of this world in defense of the flock. To stand fast in battle on the day of the Lord means to oppose the wicked enemy out of love for what is right.

When a pastor has been afraid to assert what is right, has he not turned his back and fled by remaining silent? Whereas if he intervenes on behalf of the flock, he sets up a wall against the enemy in front of the house of Israel. Therefore, the Lord again says to his unfaithful people: Your prophets saw false and foolish visions and did not point out your wickedness, that you might repent of your sins. The name of the prophet is sometimes given in the sacred writings to teachers who both declare the present to be fleeting and reveal what is to come. The word of God accuses them of seeing false visions because they are afraid to reproach men for their faults and thereby lull the evildoer with an empty promise of safety. Because they fear reproach, they keep silent and fail to point out the sinner’s wrongdoing.

The word of reproach is a key that unlocks a door, because reproach reveals a fault of which the evildoer is himself often unaware. That is why Paul says of the bishop: He must be able to encourage men in sound doctrine and refute those who oppose it. For the same reason God tells us through Malachi: The lips of the priest are to preserve knowledge, and men shall look to him for the law, for he is the messenger of the Lord of hosts. Finally, that is also the reason why the Lord warns us through Isaiah: Cry out and be not still; raise your voice in a trumpet call.

Anyone ordained a priest undertakes the task of preaching, so that with a loud cry he may go on ahead of the terrible judge who follows. If, then, a priest does not know how to preach, what kind of cry can such a dumb herald utter? It was to bring this home that the Holy Ghost descended in the form of tongues on the first pastors, for he causes those whom he has filled, to speak out spontaneously. (For two different translations, see: The Book of Pastoral Rule and That the ruler should be discreet in keeping silence, profitable in speech .)


"I have to do what I have to do."

Timothy Dolan, a man who has praised the "work" of the pro-abortion, pro-perversity, Christophobic Anti-Defamation League of B'Nai Brith (see Silence and If Only Catholics Spoke This Way), is far, far from these words of Pope Leo XIII's Sapientiae Christianae, January 10, 1890:

But in this same matter, touching Christian faith, there are other duties whose exact and religious observance, necessary at all times in the interests of eternal salvation, become more especially so in these our days. Amid such reckless and widespread folly of opinion, it is, as We have said, the office of the Church to undertake the defense of truth and uproot errors from the mind, and this charge has to be at all times sacredly observed by her, seeing that the honor of God and the salvation of men are confided to her keeping. But, when necessity compels, not those only who are invested with power of rule are bound to safeguard the integrity of faith, but, as St. Thomas maintains: "Each one is under obligation to show forth his faith, either to instruct and encourage others of the faithful, or to repel the attacks of unbelievers.'' To recoil before an enemy, or to keep silence when from all sides such clamors are raised against truth, is the part of a man either devoid of character or who entertains doubt as to the truth of what he professes to believe. In both cases such mode of behaving is base and is insulting to God, and both are incompatible with the salvation of mankind. This kind of conduct is profitable only to the enemies of the faith, for nothing emboldens the wicked so greatly as the lack of courage on the part of the good. Moreover, want of vigor on the part of Christians is so much the more blameworthy, as not seldom little would be needed on their part to bring to naught false charges and refute erroneous opinions, and by always exerting themselves more strenuously they might reckon upon being successful. After all, no one can be prevented from putting forth that strength of soul which is the characteristic of true Christians, and very frequently by such display of courage our enemies lose heart and their designs are thwarted. Christians are, moreover, born for combat, whereof the greater the vehemence, the more assured, God aiding, the triumph: "Have confidence; I have overcome the world." Nor is there any ground for alleging that Jesus Christ, the Guardian and Champion of the Church, needs not in any manner the help of men. Power certainly is not wanting to Him, but in His loving kindness He would assign to us a share in obtaining and applying the fruits of salvation procured through His grace.

The chief elements of this duty consist in professing openly and unflinchingly the Catholic doctrine, and in propagating it to the utmost of our power. For, as is often said, with the greatest truth, there is nothing so hurtful to Christian wisdom as that it should not be known, since it possesses, when loyally received, inherent power to drive away error. So soon as Catholic truth is apprehended by a simple and unprejudiced soul, reason yields assent. (Pope Leo XIII, Sapientiae Christianae, January 10, 1890.)


"I have to do what I have to do."

Timothy Dolan, who permitted the pro-abortion Geraldine Ferraro-Zaccaro to have a Protestant and Masonic Novus Ordo service of "Christian Burial" despite the abject evils she advanced in her public life (see Just Another Ordinary Outrage Permitted by a Conciliar "Ordinary"), approached the hideous Governor of New York, who has been enabled by the ever-treacherous friend of the lavender agenda who is the conciliar "bishop" of Albany, New York, Howard Hubbard (see Memo To Howard Hubbard: Public Scandal Is Never A Private Matter), with the words of rank cowardice. Shame on him.

Yes, such is not the language of Catholicism. Such is the language of the cowardly weasels of a false religion sect that is the counterfeit church of conciliarism, and cowardly weasels is actually too kind of a description to characterize the betrayal of Catholic truth by these Judas-priests who blaspheme God by praising false religions and participating in "seders" and other inter-religious prayer activities and by daring to say that we can call God "whatever you want."

"Archbishop" Timothy Dolan's disgracefully weak opposition to the so-called "marriage" bill that is now the "law" in the State of New York was outdone perhaps only by an unnamed "bishop" of the Diocese of Brooklyn, perhaps the "ordinary," Anthony DiMarzio or perhaps one of his auxiliaries, who said that "that passing same-sex marriage 'is not in keeping with the will of their people'" (Behind N.Y. Perverted Marriage Bill, an Unlikely Mix of Forcespage 3). What about the law of God? 

Ah, it is not "opportune" to speak in such a way in a pluralistic society, the conciliarists say? The conciliarists speak with the tongue of the devil.

Not in keeping with the will of their people?

This means, of course, that it would be permissible to vote for a bill permitting "marriage" between persons engaged in unnatural, perverted acts against the Sixth and Ninth Commandments if it was the "will" of the people of a particular state, which is exact reason, I will have you crazy libertarians out there in cyperspace understand, that Dr. Ron Paul uses to assert that surgical baby-killing can be permitted or restricted by the states according to the "will of the people" in those states.


A thousand times wrong.

A million times wrong.

No human being, whether acting individually or collectively with others in the institutions of civil governance, can do anything at any time to sanction direct violations of the binding precepts of the Divine Positive Law and the Natural Law, no less those that cry out to Heaven for vengeance such as willful murder and the sin of Sodom.

Not in keeping with the will of their people?

That unnamed "bishop" from the Diocese of Brooklyn stands condemned by these words of Pope Leo XIII in Tametsi Futura Prospicientibus, November 1, 1900:


The world has heard enough of the so-called "rights of man." Let it hear something of the rights of God. That the time is suitable is proved by the very general revival of religious feeling already referred to, and especially that devotion towards Our Saviour of which there are so many indications, and which, please God, we shall hand on to the New Century as a pledge of happier times to come. But as this consummation cannot be hoped for except by the aid of divine grace, let us strive in prayer, with united heart and voice, to incline Almighty God unto mercy, that He would not suffer those to perish whom He had redeemed by His Blood. May He look down in mercy upon this world, which has indeed sinned much, but which has also suffered much in expiation! And, embracing in His loving-kindness all races and classes of mankind, may He remember His own words: "I, if I be lifted up from the earth, will draw all things to Myself" (John xii., 32).  (Pope Leo XIII, Tametsi Futura Prospicientibus, November 1, 1900.)


The "people" are not "sovereign," you unnamed Brooklyn "bishop." Christ the King is Sovereign. Or did you miss reading Pope Pius XI's Quas Primas (December 11, 1925) in your seminary studies?

Not in keeping with the will of their people?

Although few want to understand or accept this truth, the plain fact of the matter is this: the religious indifferentist civil state that makes no distinctions between the true religion and false religions is bound to degenerate over the course of time. This process of degeneration in the United States of America was inevitable from its false, naturalistic, religiously indifferentist, anti-Incarnational and semi-Pelagian foundations. It has accelerated in recent decades principally, although not exclusively, obviously, by the deprivation of Sanctifying and Actual Graces caused by the promulgation of the false conciliar rites of episcopal consecration and priestly ordination and the abomination known as the Novus Ordo. The errors of Modernity in the world and Modernism in the counterfeit church of conciliarism are just two sides of the same diabolical coin.

Or did Pope Leo XIII have it wrong when he wrote the following in Custodi Di Quella Fede (December 8, 1892)?

Everyone should avoid familiarity or friendship with anyone suspected of belonging to masonry or to affiliated groups. Know them by their fruits and avoid them. Every familiarity should be avoided, not only with those impious libertines who openly promote the character of the sect, but also with those who hide under the mask of universal tolerance, respect for all religions, and the craving to reconcile the maxims of the Gospel with those of the revolution. These men seek to reconcile Christ and Belial, the Church of God and the state without God. (Pope Leo XIII, Custodi Di Quella Fede, December 8, 1892.)


The very ethos of conciliarism stands utterly condemned.

The very ethos of Modernity, opposed to both Faith and even natural reason, is what has given us the breakdown of the family and its "redefinition" by relativists and positivists who are steeped in endless unrepented sins of their very own. This ethos of Modernity, the fruit of the diabolical revolution against the Divine Plan that Christ the King Himself instituted to effect man's return to Him through the Catholic Church begun by Martin Luther and John Calvin and Thomas Cranmer, among so many others, has been institutionalized by the organized forces of naturalism in Judeo-Masonry that were summarized and condemned by Pope Leo XIII in Humanum Genus, April 20, 1884:

Would that all men would judge of the tree by its fruit, and would acknowledge the seed and origin of the evils which press upon us, and of the dangers that are impending! We have to deal with a deceitful and crafty enemy, who, gratifying the ears of people and of princes, has ensnared them by smooth speeches and by adulation. Ingratiating themselves with rulers under a pretense of friendship, the Freemasons have endeavored to make them their allies and powerful helpers for the destruction of the Christian name; and that they might more strongly urge them on, they have, with determined calumny, accused the Church of invidiously contending with rulers in matters that affect their authority and sovereign power. Having, by these artifices, insured their own safety and audacity, they have begun to exercise great weight in the government of States: but nevertheless they are prepared to shake the foundations of empires, to harass the rulers of the State, to accuse, and to cast them out, as often as they appear to govern otherwise than they themselves could have wished. In like manner, they have by flattery deluded the people. Proclaiming with a loud voice liberty and public prosperity, and saying that it was owing to the Church and to sovereigns that the multitude were not drawn out of their unjust servitude and poverty, they have imposed upon the people, and, exciting them by a thirst for novelty, they have urged them to assail both the Church and the civil power. Nevertheless, the expectation of the benefits which was hoped for is greater than the reality; indeed, the common people, more oppressed than they were before, are deprived in their misery of that solace which, if things had been arranged in a Christian manner, they would have had with ease and in abundance. But, whoever strive against the order which Divine Providence has constituted pay usually the penalty of their pride, and meet with affliction and misery where they rashly hoped to find all things prosperous and in conformity with their desires. (Pope Leo XIII, Humanum Genus, April 20, 1884.)


Some will say that it is possible to oppose such evils as chemical and surgical baby-killing special "rights" and "privileges" for those engaged in the sin of Sodom by merely natural means. Wrong. Men today have lost all sense of even natural reason and thus of the Natural Law, which is indeed engraved on the very flesh of their hearts, which means that they are enslaved by various currents of naturalism (egalitarianism, democracy, rights, human dignity, sentimentality, emotionalism, relativism, positivism, feminism, selfism). It is impossible for merely natural arguments to counter these false currents. Why? Because the Son of God became Incarnate in His Most Blessed Mother's Virginal and Immaculate Womb by the power of God the Holy Ghost at the Annunciation. The Incarnation. That's why.

The Nativity of Christ the King matters. That's why.

The Hidden Years and Public Ministry of Christ the King matter. That's why.

Christ the King's Passion, Death, Resurrection and Ascension to His Co-Equal and Co-Eternal Father on Ascension Thursday matters. That's why.

The descent of God the Holy Ghost, the very Third Person of the Most Blessed Trinity, upon Our Lady and the Apostles and the others gathered in the Upper Room in Jerusalem where Christ, the Chief Priest and Victim of every valid offering of the Holy Sacrifice of the Mass, instituted the Holy Priesthood and the Holy Eucharist, matters.

The birth of Holy Mother Church on Pentecost Sunday and her missionary work to convert men and nations to the one, true Church, the Catholic Church, outside of which there is no salvation and without which there can be no true social order, matter. That's why.

Catholic truth matters. That's why.

Men and nations must fall into the grip of the devil absent an adherence to the Catholic Faith and a firm belief in, reliance upon and cooperation with Sanctifying and Actual Graces.

Pope Leo XIII put the matter very succinctly in Tametsi Futura Prospicientibus, November 1, 1900:

From this it may clearly be seen what consequences are to be expected from that false pride which, rejecting our Saviour's Kingship, places man at the summit of all things and declares that human nature must rule supreme. And yet, this supreme rule can neither be attained nor even defined. The rule of Jesus Christ derives its form and its power from Divine Love: a holy and orderly charity is both its foundation and its crown. Its necessary consequences are the strict fulfilment of duty, respect of mutual rights, the estimation of the things of heaven above those of earth, the preference of the love of God to all things. But this supremacy of man, which openly rejects Christ, or at least ignores Him, is entirely founded upon selfishness, knowing neither charity nor selfdevotion. Man may indeed be king, through Jesus Christ: but only on condition that he first of all obey God, and diligently seek his rule of life in God's law. By the law of Christ we mean not only the natural precepts of morality and the Ancient Law, all of which Jesus Christ has perfected and crowned by His declaration, explanation and sanction; but also the rest of His doctrine and His own peculiar institutions. Of these the chief is His Church. Indeed whatsoever things Christ has instituted are most fully contained in His Church. Moreover, He willed to perpetuate the office assigned to Him by His Father by means of the ministry of the Church so gloriously founded by Himself. On the one hand He confided to her all the means of men's salvation, on the other He most solemnly commanded men to be subject to her and to obey her diligently, and to follow her even as Himself: "He that heareth you, heareth Me; and he that despiseth you, despiseth Me" (Luke x, 16). Wherefore the law of Christ must be sought in the Church. Christ is man's "Way"; the Church also is his "Way"-Christ of Himself and by His very nature, the Church by His commission and the communication of His power. Hence all who would find salvation apart from the Church, are led astray and strive in vain.

As with individuals, so with nations. These, too, must necessarily tend to ruin if they go astray from "The Way." The Son of God, the Creator and Redeemer of mankind, is King and Lord of the earth, and holds supreme dominion over men, both individually and collectively. "And He gave Him power, and glory, and a kingdom: and all peoples, tribes, and tongues shall serve Him" (Daniel vii., 14). "I am appointed King by Him . . . I will give Thee the Gentiles for Thy inheritance, and the uttermost parts of the earth for Thy possession" (Psalm ii., 6, 8). Therefore the law of Christ ought to prevail in human society and be the guide and teacher of public as well as of private life. Since this is so by divine decree, and no man may with impunity contravene it, it is an evil thing for the common weal wherever Christianity does not hold the place that belongs to it. When Jesus Christ is absent, human reason fails, being bereft of its chief protection and light, and the very end is lost sight of, for which, under God's providence, human society has been built up. This end is the obtaining by the members of society of natural good through the aid of civil unity, though always in harmony with the perfect and eternal good which is above nature. But when men's minds are clouded, both rulers and ruled go astray, for they have no safe line to follow nor end to aim at. . . .

This generative and conservative power of the virtues that make for salvation is therefore lost, whenever morality is dissociated from divine faith. A system of morality based exclusively on human reason robs man of his highest dignity and lowers him from the supernatural to the merely natural life. Not but that man is able by the right use of reason to know and to obey certain principles of the natural law. But though he should know them all and keep them inviolate through life-and even this is impossible without the aid of the grace of our Redeemer-still it is vain for anyone without faith to promise himself eternal salvation. "If anyone abide not in Me, he shall be cast forth as a branch, and shall wither, and they shall gather him up and cast him into the fire, and he burneth" john xv., 6). "He that believeth not shall be condemned" (Mark xvi., 16). We have but too much evidence of the value and result of a morality divorced from divine faith. How is it that, in spite of all the zeal for the welfare of the masses, nations are in such straits and even distress, and that the evil is daily on the increase? We are told that society is quite able to help itself; that it can flourish without the assistance of Christianity, and attain its end by its own unaided efforts. Public administrators prefer a purely secular system of government. All traces of the religion of our forefathers are daily disappearing from political life and administration. What blindness! Once the idea of the authority of God as the Judge of right and wrong is forgotten, law must necessarily lose its primary authority and justice must perish: and these are the two most powerful and most necessary bonds of society. Similarly, once the hope and expectation of eternal happiness is taken away, temporal goods will be greedily sought after. Every man will strive to secure the largest share for himself. Hence arise envy, jealousy, hatred. The consequences are conspiracy, anarchy, nihilism. There is neither peace abroad nor security at home. Public life is stained with crime. (Pope Leo XIII, Tametsi Futura Prospicientibus, November 1, 1900.)


Oh, you say that "the people" won't listen to Catholic truth?

Go tell that to the Apostles, who preferred death rather than to be silent about the Holy Name of the Divine Redeemer, Christ the King.

"The people" won't listen to Catholic truth?

Go tell to that to the million of martyrs who, following the footsteps of the Apostles, were willing to be impoverished, imprisoned, beaten, tortured and executed in the most some of the most cruel ways ever conceived rather than be silent about the truths of the Catholic Faith.

"Things have changed," you say?

Says who?

Apostates and cowards, that's who.

How sad it is that a Catholic apostate, now some kind of "evangelical minister," New York State Senator Ruben Diaz, was the only member of the New York State Senate to speak against the bill that sought to "legalize" a perverted notion of marriage, speaking words that should have been spoken by every single Catholic member of the that same State Senate:


“God, not Albany, has settled the definition of marriage, a long time ago." (New York Allows Same-Sex Marriage, Becoming Largest State to Pass Law.)

Ruben Diaz still has some residue of Catholicism in his bones. He has, quite ironically, more of it than the Catholic state legislators who are attached to the counterfeit church of conciliarism, many of whom voted for the bill in question either because they supported it or because they did not want to appear as being opposed to "equality" and "progress." Some of the supposedly "pro-family," "pro-life Catholics within their ranks contented themselves with having "exempted" religious organizations from having to "perform" "wedding" ceremonies for "couples" engaged in perversity.

This is one of the ways the devil mocks Catholicism as he uses a Catholic apostate to sound more Catholic than Catholics. And it is precisely because alleged "ministers" speak to the truth of the moral law in public while alleged Catholic "bishops" equivocate and let people like Andrew Mark Cuomo remain in good standing in their hideous structures that many hundreds of thousands of baptized Catholics have fled the conciliar church in order to be fed with some semblance of truth by ministers whose work is, whether or not they realize it (and most of them, of course, do not), of the devil, who is quite content to use part of the truth in order to convince Catholics to accept the lies of Protestantism.

How many times do I have to repeat myself? The pluralist state of Modernity is a trap of the devil from the beginning to the end.

Here are our marching orders, my good and very few readers (and fewer donors still--a really big hint, you know as we are "up against it" and end of the month bills coming due), given us by Pope Saint Pius X himself:

This, nevertheless, is what they want to do with human society; they dream of changing its natural and traditional foundations; they dream of a Future City built on different principles, and they dare to proclaim these more fruitful and more beneficial than the principles upon which the present Christian City rests

No, Venerable Brethren, We must repeat with the utmost energy in these times of social and intellectual anarchy when everyone takes it upon himself to teach as a teacher and lawmaker - the City cannot be built otherwise than as God has built it; society cannot be setup unless the Church lays the foundations and supervises the work; no, civilization is not something yet to be found, nor is the New City to be built on hazy notions; it has been in existence and still is: it is Christian civilization, it is the Catholic City. It has only to be set up and restored continually against the unremitting attacks of insane dreamers, rebels and miscreants. omnia instaurare in Christo. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)


All must fall apart absent Christ the King and His true Church.

All must fall apart in the souls of men and thus in the lives of their nations if they do not have a deep, abiding and tender love for and reliance upon the Mother of God, she who made possible our salvation by her perfect Fiat to the will of God the Father at the Annunciation and who is the Mediatrix of All Graces. Men and their nations need Our Lady. They need her Most Holy Rosary. They need to be faithful to her Fatima Message as they protect themselves with the Brown Scapular and the Miraculous Medal and pass out truly blessed Green Scapulars to those whose God's Holy Providence places in their paths each day.

Men need to be totally consecrated to the Most Sacred Heart of Jesus through the Sorrowful and Immaculate Heart of Mary. To be so consecrated is to offer up all of the sufferings and calumnies and persecutions and injustices, whether real or imagined, that we might suffer now and into the future to Our Lady to be given unto the

throne of the Most Blessed Trinity. We must belong to the twin, matchless hearts of love that are the Sacred Heart of Jesus and the Sorrowful and Immaculate Heart of Mary, consoling them, if at all possible in this time of apostasy and betrayal when the Real Presence of Our Lord has been taken away from once proudly Catholic churches that are not in the control of the conciliar revolutionaries, by spending time in fervent prayer before Christ the King's Real Presence in the Most Blessed Sacrament, wherein His Most Sacred Heart beats with love for us and by which His Most Blessed Mother awaits us to join her in adoring the Father through the Son in Spirit and in Truth.

Without this, my few and vanishing readership, we are doomed to a continued and most rapid descent into barbarism. God will not hold the hand of His wrath for long. Indeed, the very fact that so many people "accept" this kind of perversion of "law" under a variety of naturalistic slogans is itself a chastisement of untold proportions.


In the meantime, of course, keep praying your Rosaries and offering up your sacrifices and sufferings in reparation for your own sins and those of the whole world, including those of the lords of Modernity and Modernism giving everything with joy and gratitude to the Most Sacred Heart of Jesus through the Sorrowful and Immaculate Heart of Mary for we care not about the law of God, not the "will of the people."

Viva Cristo Rey! Vivat Christus Rex!

Isn't it time to pray a Rosary now?


Immaculate Heart of Mary, triumph soon!


Our Lady of Fatima, pray for us.

Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us

Saints Caspar, Melchior, and Balthasar, pray for us.

Saints John and Paul, pray for us.

See also: A Litany of Saints





© Copyright 2011, Thomas A. Droleskey. All rights reserved.