Today, Tuesday, June 6, 2018, is the Sixth Day in the Octave of the Feast of Corpus Christi and Commemoration of the Saint Boniface.
Saint Boniface, quite in contrast to the putative “popes” of conciliarisim, the Apostle to Germany, Saint Boniface, gave no quarter to the pagan religions of the land to which he had been sent to Catholicize, the land which the Roman Empire was never able to conquer.
Pope Pius XII, writing in Ecclesiae Fastos sixty-four years ago today, June 5, 1954, described the zeal of Saint Boniface for destroying the temples of the false idols of the Germans:
When by the grace and favor of God this very important task was done, Boniface did not allow himself his well-earned rest. In spite of the fact that he was already burdened by so many cares, and was feeling now his advanced age and realizing that his health was almost broken by so many labors, he prepared himself eagerly for a new and no less difficult enterprise. He turned his attention again to Friesland, that Friesland which had been the first goal of his apostolic travels, where he had later on labored so much. Especially in the northern regions this land was still enveloped in the darkness of pagan error. Zeal that was still youthful led him there to bring forth new sons to Jesus Christ and to bring Christian civilization to new peoples. For he earnestly desired “that in leaving this world he might receive his reward there where he had first begun his preaching and entered upon his meritorious career.” Feeling that his mortal life was drawing to a close, he confided his presentiment to his dear disciple, Bishop Lullus, and asserted that he did not want to await death in idleness. “I yearn to finish the road before me; I cannot call myself back from the path I have chosen. Now the day and hour of my death is at hand. For now I leave the prison of the body and go to my eternal reward. My dear son, . . . insist in turning the people from the paths of error, finish the construction of the basilica already begun at Fulda and there bring my body which has aged with the passage of many years.
When he and his little band had taken departure from the others, “he traveled through all Friesland, ceaselessly preaching the word of God, banishing pagan rites and extirpating immoral heathen customs. With tremendous energy he built churches and overthrew the idols of the temples. He baptized thousands of men, women and children.” After he had arrived in the northern regions of Friesland and was about to administer the Sacrament of Confirmation to a large number of newly baptized converts, a furious mob of pagans suddenly attacked and threatened to kill them with deadly spears and swords. Then the holy prelate serenely advanced and “forbade his followers to resist, saying, ‘Cease fighting, my children, for we are truly taught by Scripture not to return evil for evil, but rather good. The day we have long desired is now at hand; the hour of our death has come of its own accord. Take strength in the Lord, . . . be courageous and do not be afraid of those who kill the body, for they cannot slay an immortal soul. Rejoice in the Lord, fix the anchor of hope in God, Who will immediately give you an eternal reward and a place in the heavenly court with the angelic choirs’.” All were encouraged by these words to embrace martyrdom. They prayed and turned their eyes and hearts to heaven where they hoped to receive soon an eternal reward, and then fell beneath the onslaught of their enemies, who stained with blood the bodies of those who fell in the happy combat of the saints.” At the moment of this martyrdom, Boniface, who was to be beheaded by the sword, “placed the sacred book of the Gospels upon his head as the sword threatened, that he might receive the deadly stroke under it and claim its protection in death, whose reading he loved in life. (Pope Pius XII, Ecclesiae Fastos, June 5, 1954.)
An apostate son of Germany, one who is the very antithesis of the spirit of Saint Boniface, wrote the following about those who destroyed pagan temples:
In the relationship with paganism quite different and varied developments took place. The mission as a whole was not consistent. There were in fact Christian hotheads and fanatics who destroyed temples, who were unable to see paganism as anything other than idolatry that had to be radically eliminated. People saw points in common with philosophy, but not in pagan religion, which was seen as corrupt. (Joseph Ratzinger, God and the World, p. 373.)
Was Saint Boniface guilty of being one of these “Christian hotheads and fanatics who destroyed temples,” men “who were unable to see paganism as anything other than idolatry that had to be radically eliminated”? Ratzinger/Benedict not only blasphemed God as he denied the nature of dogmatic truth and esteemed the symbols and the “values” of false religions. He blasphemed the work and the memory of the very saint who evangelized his own German ancestors, the man who is the very patron saint of Germany, his homeland.
Catholicism or conciliarism. It’s one or the other. There is no middle ground. The Catholic Church cannot produce men in her official capacities who speak these things so promiscuously and without any word of correction for the sake of the honor and glory and majesty of God and for the good of the souls for whom Our Lord shed every single drop of His Most Precious Blood on the wood of the Holy Cross.
Catholicism or conciliarism. It’s one or the other. There is no middle ground.
Saint Boniface knew that there was no middle ground between Catholicism and any false religion. He knew that he had to evangelize the non-Catholics to whom he had been sent without engaging in what Pope Pius XI referred to in Mortalium Animos, January 6, 1928, as obstinate wranglings with unbelievers.
Pope Pius XII described the great missionary zeal of Saint Boniface in the aforementioned Ecclesiae Fastos:
Winfred, afterwards named Boniface by Pope St. Gregory II, was undoubtedly outstanding among the missionaries for his apostolic zeal and fortitude of soul, combined with gentleness of manner. Together with a small but courageous band of companions, he began that work of evangelization to which he had so long looked forward, setting sail from Britain and landing in Friesland. However, the tyrant who ruled that country vehemently opposed the Christian religion, so that the attempt of Boniface and his companions failed, and after fruitless labors and vain efforts they were obliged to return home.
Nevertheless he was not discouraged. He determined, after a short while, to go to Rome and visit the Apostolic See. There he would humbly ask the Vicar of Jesus Christ himself for a sacred mandate. Fortified with this and by the grace of God he would more readily attain the difficult goal of his most ardent desires. “He came, therefore, without mishap to the home of the Blessed Apostle Peter,” and having venerated with great piety the tomb of the Prince of the Apostles, begged for an audience with Our predecessor of holy memory, Gregory II.
He was willingly received by the Pontiff, to whom “he related in detail the occasion of his journey and visit, and manifested the desire which for long had been consuming him. The Holy Pope immediately smiled benignly on him,“encouraged him to confidence in this praiseworthy enterprise, and armed him with apostolic letters and authority.
The receiving of a mandate from the Vicar of Jesus Christ was to Boniface a mark of the divine assistance. Relying on this he feared no difficulties from men or circumstances; and now with the prospect of happier results he hoped to carry out his long cherished design. He traversed various parts of Germany and Friesland. Wherever there were no traces of Christianity, but all was wild and savage, he generously scattered the Gospel seed, and labored and toiled that it might fructify wherever he found Christian communities utterly abandoned for want of a lawful pastor, or being driven by corrupt and ignorant churchmen far from the path of genuine faith and good life, he became the reformer of public and private morality, prudent and keen, skilful and tireless, stirring up and inciting all to virtue.
The success of the apostle was reported to Our predecessor already mentioned, who called him to Rome, and despite the protest of his modesty, “intimated his desire to raise him to the Episcopate, in order that he could with greater firmness correct the erring and bring them back to the way of truth, the greater the authority of his apostolic rank; and would be more acceptable to all in his office of preaching, the more evident it should be that he had been ordained to it by his apostolic superior.”
Therefore he was consecrated “regional bishop” by the Sovereign Pontiff himself, and having returned to the vast territories of his jurisdiction, with the authority which his new office conferred on him, devoted himself with increased earnestness to his apostolic labor.
Just as Boniface was dear to St. Gregory II for the eminence of his virtue and his burning zeal for the spread of Christ’s kingdom, he was likewise to his successors: namely, to Pope St. Gregory III, who, for his conspicuous merits, named him archbishop and honored him with the sacred pallium, giving him the power to establish lawfully or reform the ecclesiastical hierarchy in this territory, and to consecrate new bishops “in order to bring the light of Faith to Germany;” to Pope St. Zachary also, who in an affectionate letter confirmed his office and warmly praised him; finally, to Pope Stephen II, to which Pontiff shortly after his election, when already coming to the end of his life’s span, he wrote a letter full of reverence.
Backed by the authority and support of these Pontiffs, throughout the period of his apostolate Boniface traversed immense regions with ever-growing zeal, shedding the Gospel’s light on lands until then steeped in darkness and error; with untiring effort he brought a new era of Christian civilization to Friesland, Saxony, Austrasia, Thuringia, Franconia, Hesse, Bavaria. All these lands, he tirelessly cultivated and brought forth to that new life which comes from Christ and is fed by His grace. He was also eager to reach “old Saxony,” which he looked on as the birthplace of his ancestors; however, this hope he was unable to realize.
To begin and carry out successfully this tremendous undertaking, he earnestly called for companions from the Benedictine monasteries in his own land, then flourishing in learning, faith and charity, — for monks and nuns too, among whom Lioba was an outstanding example of evangelical perfection. They readily answered his call, and gave him precious help in his mission. And in those same lands there were not wanting those who, once the light of the Gospel had reached them, eagerly embraced the faith, and then strove mightily to bring it to all whom they could reach. Thus were those regions gradually transformed after Boniface, supported, as we have said, by the authority of the Roman Pontiffs, undertook the task; “like a new archimandrite he began everywhere to plant the divine seed and root Out the cockle, to build monasteries and churches, and to put worthy shepherds in charge of them.” Men and women flocked to hear him preach, and hearing him were touched by grace; they abandoned their ancient superstitions, and were set afire with love for the Redeemer; by contact with his teaching their rude and corrupt manners were changed; cleansed by the waters of baptism, they entered an entirely new way of life. Here were erected monasteries for monks and nuns, which were centers not only of religion, but also of Christian civilization, of literature, of liberal arts; there dark and unknown and impenetrable forests were cleared, or completely cut down, and new lands put to cultivation for the benefit of all; in various places dwellings were built, which in the course of centuries would grow to be populous cities.
Thus the untamed Germanic tribes, so jealous of their freedom that they would submit to no one, undismayed even by the mighty weight of Roman arms, and never remaining for long under their sway, once they were visited by the unarmed heralds of the Gospel, docilely yielded to them; they were drawn, stirred and finally penetrated by the beauty and truth of the new doctrine, and at last, embracing the sweet yoke of Jesus Christ, willingly surrendered to Him.
Through the activity of St. Boniface, what was certainly a new era dawned for the German people; new not only for the Christian religion, but also for Christian civilization. Consequently this nation should rightly consider and regard him as their father, to whom they should be ever grateful and whose outstanding virtues they should zealously imitate. “For it is not only almighty God Who is called Father in the spiritual order, but also all those whose teaching and example lead us to the truth and encourage us to be strong in our religion. . .Thus the holy bishop Boniface can be called the father of all Germans, since he was the first to bring them forth in Christ by his holy preaching and to strengthen them by the example of his virtue, then finally to lay down his life for them, greater love than which no man can show.“
Among the various monasteries (and he had many built in those regions) the monastery of Fulda certainly holds first place; to the people it was as a beacon which with its beaming light shows ships the way through the waves of the sea. Here was founded as it were a new city of God, in which, generation after generation, innumerable monks were carefully and diligently instructed in human and divine learning, prepared by prayer and contemplation for their future peaceful battles, and finally sent forth like swarms of bees after they had drawn the honey of wisdom from their sacred and profane books, to impart generously that sweetness far and wide to others. Here none of the sciences of liberal arts were unknown. Ancient manuscripts were eagerly collected, carefully copied, brilliantly illuminated in color, and explained with careful commentaries. Thus it can justly be maintained that the sacred and profane studies Germany so excels in today had their venerable origins here.
What is more, innumerable Benedictines went forth from these monastic walls and with cross and plow, by prayer, that is, and labor, brought the light of Christian civilization to those lands as yet wrapped in darkness. By their long untiring labors, the forests, once the vast domain of wild beasts, almost inaccessible to man, were turned into fruitful land and cultivated fields; and what had been up to that time separate, scattered tribes of rough barbarous customs became in the course of time a nation, tamed by the gentle power of the Gospel and outstanding for its Christianity and civilization. (Pope Pius XII, Ecclesiae Fastos, June 5, 1954.)
Saint Boniface is indeed the father of the German people. One of his spiritual sons, the now-retired Joseph Ratzinger/Benedict XVI, however, was the very antithesis of the zeal that he exhibited for the unconditional conversion of pagans and barbarians to the true Faith as he, Saint Boniface, destroyed the idols and the temples of the false gods. It cannot be the case that the father of the German people, Saint Boniface, and a wayward son, Ratzinger/Benedict, are both correct.
Conciliarism is not Catholicism. It’s that simple.
Saint Boniface observed the First Commandment and sought to convert others so that they could do so themselves as they learned how to love and serve God as He has revealed Himself to men exclusively through the Catholic Church, outside of which there is no salvation and without which there can be no true social order.
Jorge Mario Bergoglio and his conciliar minions violate the First Commandment as they esteem the symbols of false religions and praise their “values” as being able to help “build” the “better world" while they worship "mother earth" and "sister earth" and through the evens of the world through toally natualistic, Judeo-Masonic glasses.
Catholicism or conciliarism?
It cannot be both.
Saint Boniface was faithful to the mission of the Church that was begun on the first Pentecost Sunday when the first pope, Saint Peter, preached to convert the Jews gathered in Jerusalem. The two-headed “pope monster,” Jorge Mario Bergoglio and Joseph Ratzinger/Benedict, is unfaithful to that mission.
It’s one or the other. Catholicism or conciliarism.
It cannot be both.
It was a conciliar official, now deceased, who recognized that the See of Peter would be vacant in the case of heresy even though he, the late Mario Pompedda “Cardinal” Francesco, did not believe that the situation obtained at the time that he spoke (in February of 2005 as Karol Wojtyla/John Paul II was dying of Stage III Parkinson’s Disease). Yes, sedevacantism is a canonical doctrine of the Catholic Church, Bishop Fellay:
It is true that the canonical doctrine states that the see would be vacant in the case of heresy. … But in regard to all else, I think what is applicable is what judgment regulates human acts. And the act of will, namely a resignation or capacity to govern or not govern, is a human act. (Cardinal Says Pope Could Govern Even If Unable to Speak, Zenit, February 8, 2005; see also see also Gregorius’s The Chair is Still Empty.)
Gee, nothing about “diabolical disorientation” here.
Unlike what many traditionally-minded Catholics have heard from the theologians of the Society of Saint Pius X, however, Pompedda was intellectually honest enough to admit that sedevacantism is indeed a part of the canonical doctrine of the Catholic Church. Only a handful of Catholics, priests and laity alike, accepted this doctrine and recognized that it applied in our circumstances in the immediate aftermath of the “Second” Vatican Council. I was not one of them.
We separate ourselves from the conciliarists because they offend God by defecting from the Faith, starting with their rejection of the nature of dogmatic truth and their making complex what it is: the knowledge of Him that He has deposited in Holy Mother Church. We must understand, however, that offenses against the moral order are no less of a concern to God than offenses against doctrine. Offenses against the moral order, many of which have been committed by the conciliar “bishops” and their chancery factotums and their insurance companies are not “little things,” unless, as I have noted in other commentaries in recent weeks, that the loss of the Faith in a single soul is a “little thing” and that the clergy responsible for indemnifying the loss of just one soul do not show themselves to be enemies of the Cross of the Divine Redeemer as a result.
Although there are those who tell us that we should “stay and fight” in once Catholic parishes that now in the hands of apostates (or their enablers who refuse to speak out against them), we must recognize that offenses against the doctrines of the Faith and offenses against the moral order are never the foundations upon which God will choose to restore His Holy Church. Truth in the moral order is as black and white as truth in the doctrinal realm. Conciliarism consists of its very nature in a rejection of various parts of the Catholic Faith, and it is this rejection that leads in turn to the same sort of despair and hopelessness in the souls of so many men now as existed at the time before the First Coming of Our Lord at His Incarnation and, nine months later, His Nativity.
We do not need to conduct a “search” for the “true meaning” of the doctrines contained the Sacred Deposit of Faith. We accept what has been handed down to us as docile children of Holy Mother Church.
We must remember at all times because the crosses of the present moment, no matter their source, are fashioned to us from the very hand of God Himself to be the means of our participating in Our Lord’s Easter victory over the power of sin and eternal death. It matters not what anyone thinks of us for refusing to accept the conciliarists as representatives of the Catholic Church or for refusing to associate with those who believe act in a de facto manner as the authority of the Church while looking the other way at grave abuses of the moral order and indemnifying wrong-doers time and time again. All that matters is that we carry our cross as the consecrated slaves of Our Blessed Lord and Saviour Jesus Christ through the Sorrowful and Immaculate Heart of Mary, looking for no other consolation than that which is given to the souls of the elect upon the Particular Judgment and that is ratified for all to see at General Judgment of the Living and the Dead:
Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord. (Matthew 25: 21.)
We never have to “understand” apostasy. We just have to recognize it and then flee from it.
Entrusting ourselves unto the Most Sacred Heart of Jesus through the Sorrowful and Immaculate Heart of Mary in this month of June, the month of the Sacred Heart of Jesus, we pray for the conversion of the likes of Jorge Mario Bergoglio and Joseph Alois Ratzinger and Victor Manuel Fernandez and Walter Kasper and Oscar Andres Maradiaga Rodriguez and the other conciliar minions to the true Faith before they day, asking Saint Boniface as well to help us to make reparation for our own many sins by giving everything do and everything we suffer to the Most Sacred Heart of Jesus through the Sorrowful and Immaculate Heart of Mary. May every Rosary we pray help to plant a few seeds for the conversion of the apostates as we beg Our Lady for the graces to save our own poor souls.
May Saint Boniface and Saint Norbert help us to remain faithful to the Catholic Church without once making any further concessions to conciliarism or its false shepherds who violate the First commandments so regularly, so openly and so egregiously.
Cor Jesu Sacratissimum, miserere nobis.
Cor Jesus Sacratissimum, miserere nobis.
Cor Jesus Sacratissimum, miserere nobis.
Vivat Christus Rex! Viva Cristo Rey!
Our Lady of the Rosary, pray for us.
Saint Joseph, pray for us.
Saints Peter and Paul, pray for us.
Saint John the Baptist, pray for us.
Saint John the Evangelist, pray for us.
Saint Michael the Archangel, pray for us.
Saint Gabriel the Archangel, pray for us.
Saint Raphael the Archangel, pray for us.
Saints Joachim and Anne, pray for us.
Saints Caspar, Melchior and Balthasar, pray for us.
Saint Boniface, pray for us.
The Divine Office on the Feast of Saint Boniface
Winfried, afterwards called Boniface, was an Englishman, and born in England, towards the end of the seventh century. From his very childhood, he turned away from the world, and set his heart upon becoming a monk. His father tried in vain to turn him from his wishes by the beguilements of the world, and he entered a Monastery, where the Blessed Wolphard instructed him in all godliness and divers kinds of learning. At the age of twenty-nine years he was ordained Priest, and became an unwearied preacher of the Word of God, wherein he had a gift which he used with great gain of souls. Nevertheless, his great desire was to spread the kingdom of Christ, and he continually bewailed the vast number of savages who were plunged in the darkness of ignorance and were the servants of the devil. This zealous love of souls increased in him in intensity day by day, till nothing would serve him, but, having implored the blessing of God by tears and prayers, and obtained authority from the head of his monastery, to set forth for the coast of Germany.
He set sail from England with two companions (in the year 716) and reached the town of Dorestadt in Friesland. A great war being then raging between Radbod, King of the Frieslanders, and Charles Martel, Winfrid preached the Gospel in vain. He went back to England, and betook himself again to his Monastery, whereof he was, against his own will, chosen to be the head. After two years he obtained the consent of the Bishop of Winchester to resign his office, and (in 719) went to Rome, to seek an Apostolic commission to preach to the heathen. When he arrived at the city he was courteously welcomed by Gregory II., who changed his name from Winfrid to Boniface. He departed thence to Germany, and preached Christ to the tribes in Thuringia and Saxony. Radbod, King of Friesland, who bitterly hated the Christian name, being dead, Boniface went a second time among the Frieslanders, and there, with his comrade St. Willibrord, preached the Gospel for three years with so much fruit, that the idols were hewn down, and countless churches arose to the true God.
Willibrord urged upon him to take the office of a Bishop, but he deferred to seek it, that he might the more instantly toil for the salvation of the unbelievers. Advancing into Germany, he reclaimed thousands of the Hessians from devil-worship. Pope Gregory sent for him to Rome, whither he came in 723,and after hearing a noble profession of his faith, consecrated him a Bishop. He again returned to Germany, and thoroughly purged Hesse and Thuringia from all remains of idolatry. On account of such great works Gregory III. advanced Boniface to the dignity of an Archbishop, and on the occasion of a third journey to Rome, in 738, he was invested by the Sovereign Pontiff with the powers of Legate of the Apostolic See. As such, he founded (the) four Bishopricks (of Erfurt, Paderborn, Wurtzburg, and Eichstadt,) and held divers Synods, among which is especially to be remembered that of Lessines, held in Belgium, in the diocese of Cambrai, wherein he made his strongest endeavours to spread the Faith among the Belgians. By Pope Zacharias, he was named Archbishop of Maintz, and by command of the same Pope, he anointed Pepin to be King of the Franks. After the death of St. Willibrord, he undertook the government of the Church of Utrecht, at first through Eoban but he afterwards was released from the care of the Church of Maintz and established his see at Utrecht. The Frieslanders having again fallen back into idolatry, he once more betook himself to preach the Gospel among them, and while he was busied in this duty, he grasped the crown of martyrdom, being murdered by some ungodly savages, along with his fellow-Bishop Eoban, and many others, in a bloody massacre near the River Born, on the th day of June, in the year of our Lord 755, and of his own age the 75th. In accordance with the wish expressed by himself during life the body of St. Boniface was carried to Maintz, and buried in the monastery of Fulda, of which he had been the founder, and where God has gloriously honoured it by the working of many signs and wonders. Pope Pius IX. ordered the Office and Mass in bis memory to be used throughout the whole Church. (Divine Office, Feast of Saint Boniface.)