[Remember, No Space Between Ratzinger and Bergoglio: So Close in Apostasy, So Far From Catholic Truth is available for purchase.]
Jorge Mario Bergoglio’s outrages against the Catholic Faith, although they are nothing other than the same revolutionary bilge that those of us who “fought in the trenches” in the 1970s, 1980s and 1990s dutifully “wrote to Rome” to seek redress, have become so commonplace that the average person, whether Catholic or non-Catholic, has come to accept them as ordinary occurrences in the “development” of “Saint John XXIII’s “opening to the world.” This is as the conciliar “pontiff” desires as it is his intention to wear down believing Catholics in the conciliar structures to the point where they will be shamed by relatives and friends to submit to the “new way” of “being Catholic. Bergoglio is engaged in a very high-stakes game of mind control as he seeks to complete the conciliar revolution’s alteration of the sensus Catholicus, something that I point out in No Space Between Ratzinger and Bergoglio: So Close in Apostasy, So Far From Catholic Truth.
As Call Me Jorge Jorge explains in a very informative post, Jorge Mario Berogoglio’s concept of a “God of surprises” is drawn from Hasidic Talmudism. Bergoglio is just another in the line of Judaizing conciliar “popes.” The conciliar process of Judaization of what passes for Catholicism is an essential component of the One World Religion and thus for the coming of Antichrist. Bergoglio’s “God of surprises,” of course, just happens to correspond with the attributes he believes that God should have, not those Catholic dogma tells us He possesses. Bergoglio’s religion is all about personal experience and feeling, not objective truth of Divine Revelation and our submission thereto as sons and daughters of the Catholic Church.
There is no room in the Judaizing sect of Jorge Mario Bergoglio for “alternative visions of God,” that is, the true God of Divine Revelation, He Who is immutable and has revealed to us sacred truths that are beyond the power of men to interpret anew so as to suit their own particular fancies.
Saint Paul the Apostle himself warned Saint Timothy of men such as Bergoglio and his band of conciliar revolutionaries:
 I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming, and his kingdom:  Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine.  For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears:  And will indeed turn away their hearing from the truth, but will be turned unto fables.  But be thou vigilant, labour in all things, do the work of an evangelist, fulfill thy ministry. Be sober. (2 Timothy 1: 1-5.)
Jorge Mario Bergoglio does not endure sound doctrine. He has rebelled against it and mocked it his entire life. He has heaped unto himself only those who are his fellow mockers and blasphemers of all that is sacred, all that is pure, all that is just. He is the most prolific manufacturer of fables since Aesop.
Bergoglio does not stop at inventing fables about God. He has told one sickening, blasphemous fable after another about Our Lady, including what he said on December 20, 2013, that was the subject of three articles of mine (Blasphemer, All Bergoglio Has Done Is to Change The Volume of the "Music" and Bergoglio: Condemned by Pope Pius IX) and one by that great apostle of The Mystical City of God, Mr. Timothy Duff (Francis, The Historic Blasphemer):
The Mother of Jesus was the perfect icon of silence. From the proclamation of her exceptional maternity at Calvary. The Pope said he thinks about “how many times she remained quiet and how many times she did not say that which she felt in order to guard the mystery of her relationship with her Son,” up until the most raw silence “at the foot of the cross”.
“The Gospel does not tell us anything: if she spoke a word or not… She was silent, but in her heart, how many things told the Lord! ‘You, that day, this and the other that we read, you had told me that he would be great, you had told me that you would have given him the throne of David, his forefather, that he would have reigned forever and now I see him there!’ Our Lady was human! And perhaps she even had the desire to say: ‘Lies! I was deceived!’ John Paul II would say this, speaking about Our Lady in that moment. But she, with her silence, hid the mystery that she did not understand and with this silence allowed for this mystery to grow and blossom in hope.” (Ever Talkative Apostate: Silence guards one's relationship with God.)
Although I will not repeat everything I wrote in the three articles that I wrote on this repulsive blasphemy, I do think it pertinent to reprise a passage from the Venerable Mary of Agreda’s The Mystical City of God to show demonstrate Bergoglio’s utter mockery of Our Lady as he projects on her his own wild, rebellious suppositions:
As a reward for their tears and their compassion these women were enlightened so as to understand this doctrine. In fulfillment of the prayerful wish of the blessed Mother the pharisees and ministers were inspired with the resolve to engage some man to help Jesus our Savior in carrying the Cross to mount Calvary. At this juncture, Simon, of Cyrene, the father of the disciples Alexander and Rufus (Mark 15, 21), happened to come along. He was called by this name because he was a native of Cyrene, a city of Lybia, and had come to Jerusalem. This Simon was now forced by the Jews to carry the Cross a part of the way. They themselves would not touch it, yea would not even come near it, as being the instrument of punishment for One whom they held to be a notorious malefactor. By this pretended caution and avoidance of his Cross they sought to impress the people with a horror for Jesus. The Cyrenean took hold of the Cross and Jesus was made to follow between the two thieves, in order that all might believe Him to be a criminal and malefactor like to them. The Virgin Mother walked very closely behind Jesus, as She had desired and asked from the eternal Father. To his divine will She so conformed Herself in all the labors and torments of her Son that, witnessing with her own eyes and partaking of all the sufferings of her Son in her blessed soul and in her body, She never allowed any sentiment or wish to arise interiorly or exteriorly, which could be interpreted as regret for the sacrifice She had made in offering her Son for the death of the Cross and its sufferings. Her charity and love of men, and her grace and holiness, were so great, that She vanquished all these movements of her human nature. (The Venerable Mary of Agreda, The Mystical City of God, Volume III: The Transfixion, p. 637-638.)
It is bad enough for Jorge Mario Bergoglio to blaspheme Our Blessed Lord and Saviour Jesus Christ’s Redemptive Act on the wood of the Holy Cross in a joke he told to a Talmudic rabbi. The Argentine Apostle has no idea how bad it will go for him with Christ the King at the moment of His Particular Judgment for calling into question the perfect serenity of Our Lady as she stood so valiantly beneath the Cross of her Divine Son.
Conciliarism has been let loose upon us by the devil. God is permitting this to occur to chastise and purify us. We must, however, recognize the devil’s handiwork for what it is and stop pretending that there can be some “Catholic way” to “understand” “papal” words and actions that are in perfect conformity with the speech and action of Protestants, Jews and the hedonists of the world.
The devil knows that Our Lady’s Immaculate Heart will triumph in the end, which is why he has inspired such hatred in the hearts of men such as Jorge Mario Bergoglio for the life’s work of Father Maximilian Kolbe to build up the City of Mary Immaculate against the onslaughts of all false religions and all forms of naturalism, including Judeo-Masonry, Liberalism, Socialism, Marxist-Leninist Communism, Nazism, Fascism and Zionism. Bergoglio has singled out the Franciscan Friars and Sisters of the Immaculate precisely because they represent the sort of
“pre-conciliar” Mariology that is opposed to the “ecumenical” spirit of conciliarism.
Bergoglio knows that Father Kolbe was opposed to all forms of ecumenism. He knows that Father Kolbe sought to crush false ecumenism through the work of the Immaculata herself. We have Father Kolbe’s own words to prove that this is so:
"Only until all schismatics and Protestants profess the Catholic Creed with conviction, when all Jews voluntarily ask for Holy Baptism – only then will the Immaculata have reached its goals.”
“In other words” Saint Maximilian insisted, “there is no greater enemy of the Immaculata and her Knighthood than today’s ecumenism, which every Knight must not only fight against, but also neutralize through diametrically opposed action and ultimately destroy. We must realize the goal of the Militia Immaculata as quickly as possible: that is, to conquer the whole world, and every individual soul which exists today or will exist until the end of the world, for the Immaculata, and through her for the Most Sacred Heart of Jesus.” (Father Karl Stehlin, Immaculata, Our Ideal, Kansas City, Missouri, Angelus Press, 2007, p. 37.)
This is one of the reasons that the “apostolic visitor” appointed to “reform,” “update” and “renew” the Franciscan Sisters of the Immaculate showed her revulsion at seeing an image of the Sorrowful and Immaculate Heart of Mary before demanding that it be removed out of sight.
WHAT HAPPENS TO THOSE WHO CLAIM TO REMAIN CATHOLIC WITHIN THE CONCILIAR SECT?
THE PASSION OF THE FRANCISCANS OF THE IMMACULATE CONTINUES: THEY ARE FORBIDDEN THE MARIAN VOW
The Franciscan nuns of the Immaculate have been accused of praying in Latin, being poor, ignoring the "theology of gender," and their Marian vow.
Maria Virginia Olivera de Cristelli tells InfoCatolica, that the female section of the Franciscans of the Immaculate have been the subject of peculiar accusations by the current officials in charge of their congregation, assigned by the "Holy" See. The religious sisters were blamed of not understanding their prayers due to their preference to do them in Latin, the type of poverty that they are practicing, choosing not to receive formation on the "theology of gender," and their Marian vow.
The following is the recent fully accredited list of accusations against the religious sisters:
1. The sisters do not understand what they are praying, alluding to their choosing to pray the traditional rite of the Divine Office in Latin.
3. There is an inconvenience in the practice of poverty as practiced by the Sisters, that is, they follow according to the magisterially approved and praiseworthy original Rule of St. Francis of Assisi. Renouncing totally all earthly possessions, hence their belongings ending up with whoever receives them (conciliar "bishops" and do-gooders). The argument being brandished is that they contribute to the enrichment of their family members and friends instead of them (conciliar "bishops").
4. It has been finally raised to them that their "Marian vow" is inadmissible (Fourth vow of the congregation), manifesting to them that "they do not owe any obedience to the Virgin, but God only."
The last accusation is in concord with the surprising disgust of Sr. Fernanda Barbiere (ex-directress of the Pontifical Regina Mundi), who is the inspector assigned by the Vatican for the Franciscan Sisters. In one of her visits, referring to the image of the Immaculate Heart on the table, she said: "take THIS out of here" before beginning the meeting.
Commentary of Jorge Rondón Santos: What is evident to all is the bad appearance being received by "Tradition" within the Montini-Bergoglian church; and also the anti-Marianism of the latter (to recall John XXIII's refusal to publish the Third Secret of Fatima, that in which Montini saw the devotion to the Virgin as something superfluous, the Wojtylian "Luminous Mysteries" and the blasphemies being spat out by Bergoglio against Her). There are also those @$$holes who say: "Rome will gladly embrace Tradition," as they claim to negotiate with the religion of Antichrist which is the conciliar Vatican.
This is an urgent call to all those perplexed traditionalists within and the FSSPX: LEAVE THIS SHIPWRECKED ROME!
Post-data: The demons and the damned refer to Most Holy Mary with the article "This," since Her Name is terrifying to them, such that they prefer the torments of Hell with a thousand times more intensity instead of hearing or saying Her Name. (http://www.catolicosalerta.com.ar/falsas-religiones/pretenden-ser-catolicos.html and Miles Christi.)
Whose Catholic heart does not break when reading of such a contempt for the Immaculate Heart of Mary?
I have read this account several times now. Tears still come to my eyes each time I read it.
We owe Our Lady the very fact of our salvation by her perfect fiat to the will of God the Father at the Annunciation, and her Divine Son has seen fit to send her to us in these troubling times to show us that devotion to her own Immaculate Heart is one of the two last remedies to help poor sinners convert and to save their souls.
Revulsion at an image of the Immaculate Heart of Mary is diabolically inspired. The adversary is doing everything imaginable to mock and to deconstruct Our Lady’s Fatima Message, which has everything to do with her Most Holy Rosary and devotion to her Immaculate Heart.
Father Kolbe chose to launch the Knights of the Immaculata when he saw a group of Freemasons marching in Rome on January 20, 1917, the seventy-fifth anniversary of the apparition of Our Lady in the image of Immaculata as she appears on the Miraculous Medal to the Catholic-hating Jew named Alphonse Ratisbonne at the Church of San Andrea delle Fratte.
Although the account below from Dr. Robert Royal’s The Catholic Martyrs of the Twentieth Century erroneously associates the January 20, 1917, date with the seventy-fifth anniversary of Our Lady’s first apparition to Saint Bernadette Soubirous in the Grotto of Massabielle near Lourdes, France (which took place on February 11, 1858, sixteen years after Our Lady appeared to the future Father Maria-Alphonse Ratisbonne), it does contain information concerning why Father Kolbe launched the Knights of Immaculata and thus, inadvertently for Dr. Royal, proves what Bergoglio and friends seek to destroy Father Kolbe’s Mariology of the City of Mary Immaculate:
But perhaps the most far-reaching of [then-seminarian] Kolbe's activities during his stay in Rome was the founding of the Militia Immaculatae, the Army of Mary Immaculate. The immediate inspiration came to him on January 20, 1917, the day that the seventy-fifth anniversary of the apparition of Lourdes was being celebrated in Rome. The simple group devoted itself evangelizing under the aegis of the Virgin as Christ's immaculate mother. It was approved by Kolbe's superiors in Rome when it still consisted of only six members, plus Kolbe. By the time he was arrested by the Nazis twenty years later, Kolbe would have enrolled tens of thousands of members in his little army from countries all around the world. Though the group's name sounds conventionally pious and somewhat odd to modern ears, those who collaborated with Kolbe on this and his other projects did so with wild dedication and enthusiasm--and fun. Like his patron Saint Francis, Kolbe seems to have had a gift for doing humble work, organizing large enterprises, and practicing poverty with a rare spirit of joy that communicate itself to large numbers of people.
Some have described his gift as naïveté combined with deep spirituality: others, more charitably, as a deep simplicity that recognized no limitations on what he felt he was called upon to do, not even when the objections came from other Franciscans who thought Kolbe's activism a disturbance to traditional Franciscan life. He returned from Rome to Cracow to become a professor of church history at the seminary he had once attended. But academic life was not a full enough challenge for a man with Father Kolbe's talents, energy, and dedication. Soon he was engaged in spreading the word of salvation to the world. As he later described his mission: "The earth needs to be flooded with a mighty deluge of Christian and Marian literature, written in every language and reaching every country, so as to dawn in the waves of truth all those voices of error that have been using the printing press as their most powerful ally. The globe must be enriched by words of life in printed form, so that the world may once again experience the joy of living.
Awash in a glut of information generated by the ease of desktop publishing and access to the Internet, we may find it hard to appreciate Kolbe's achievement and how it appeared to his contemporaries. But it is worth looking at carefully. He formed Marian "focus groups" in Cracow for university students, women, and soldiers. He wore himself out giving lectures to groups and taking the time to talk with unbelieving individuals--with astounding effects. But he soon felt the need of a publication and, therefore, a printing press. HIs Franciscan superior did not oppose the idea. In fact, he thought it a good one, "but only on the condition that you raise the necessary funds yourself, because the community is too poor to help you."
So in the great tradition of the poverello of Assisi, Kolbe went out and begged for the money to start up his enterprise. The first issue of The Knight of the Immaculate came out in January 1922, even though the country was going through an economic crisis that forced the closing of established publications. Kolbe had big dreams, but he was honest with his readers. "Due to financial difficulties, we cannot guarantee that our readers will receive the magazine regularly. The magazine relies on free offerings." Indeed, owing to a sharp devaluation of the currency, he did not have enough money to pay for the second issue. His Franciscan superiors could not help; in fact they more or less chided him "we told you so." Kolbe went and prayed in front of the statue of the Virgin. Whether by miraculous intervention or coincidence, when he returned later he found an envelope on the altar with the exact amount he needed marked, "For you, my Immaculate Mother." In similarly uncertain fashion, five thousand copies of The Knight wound up in print every month for two years.
Kolbe decided he need a printing press of his own. Many of the Franciscans believed owning such machinery, even for good purposes, was contrary to Franciscan poverty. Their job was to pray and care for the poor, not to build publishing houses, however modest. But another providential help to Kolbe's enterprises came at this moment. An American Franciscan, Father Lawrence Cyman, was travelling through Poland and stopped at Cracow. When he heard Kolbe's plans, he offered one hundred dollars toward the press. Kolbe was allowed to buy a rickety old machine that had to be cranked by hand. But to remove a potential source of distraction, the Cracow Franciscans also suggested that Kolbe move the entire operation to another friary in the distant city of Grodno.
It moved and turned into a enormous success. If the work was grueling--writing and turning the press crank for long hours--it paid off, at least in terms of influence. Subscriptions increased with every issue. But because Poland was experiencing runaway inflation, Kolbe actually lost more money, the more subscriptions he got. Still, he was successful because he appeared to common Poles in common language. Sometimes he made the arguments easier to follow by casting them as dialogues among several characters. Something in the formula must have touched a neve among the Polish population. By 1936, The Knight of the Immaculate had a circulation of eight hundred thousand and had given birth to two related publications, also with large circulations. And an almanac he published for the Holy Year in 1925 was such a financial success that he brought another, more modern press. (Robert Royal, The Catholic Martyrs of the Twentieth Century, Crossroad Publishing Company, New York, 2000, pp. 201-203.)
After establishing the City of the Immaculata on a tract of land outside of Warsaw that was given to him in 1927 by Prince John Drucki-Lubecki that he called Niepokalonow, Father Kolbe set off for Asia in 1930. He purchased six acres of land outside of Nagasaki, Japan (one can see why the devil directed his minions in the government of the United States of America to target Nagasaki on August 9, 1945), calling it the Garden of the Immaculate. The great Father Kolbe returned to Niepokalonow on a permanent basis in 1936 at a time when the City of the Immaculate had grown to include five hundred religious. By this time, as described in Dr. Royal's book, the "Nazi menace was becoming palpable." His first arrest occurred shortly thereafter, followed by the arrest that would take him to Auschwitz, where he gave up his life to save a Jewish man who had been chosen for execution in retribution for prisoners who had escaped.
The Nazis, steeped in the Satanic occult, hated the work of Father Kolbe as it was opposed to the spread of the Nazi ideology just as much as it was opposed to all other forms of naturalism. Dr. Royal's book describes the events that led up to Father Kolbe's arrests:
But Kolbe was not a man to rest on past achievements. He drew up a new plan for the city to make it more effective both as a spiritual center and as a public apostolate. In 1938, The Knight reached a circulation of 800,000. Two susbsidiaries--Young Knight and Little Knight--sold 170,000 and 30,000 copies respectively each month. He was sending out 15,000 copies of an international quarterly in Latin for priests. A "mission bulletin" sought to reach non-Catholics. The city itself published a weekly paper, and soon a daily national Catholic paper, Maly Dryiennik ("The Little Journal") was arriving at 135,000 homes during the week and 225,000 on Sundays. On the Feast of the Immaculate Conception, December 8, 1938, a radio station went on the air, and Kolbe was making plans for producing Catholic films.
That would remain one of Kolbe's few unrealized dreams. The Nazis invaded Niepokalanow the following year. For reasons of safety, Kolbe had dispersed almost all his flock back to their families before the Nazi arrival. The rest were taken to the Armitz concentration camp. Kolbe's parting words to his people before they went off to face various threats and uncertainties was: "Do not forget love." For some unknown reason, they were all released, again on the Feast of the Immaculate Conception, in 1939. Kolbe returned to Niepokalanow with his friends and told them: "Let us pray. Let us lovingly accept all our crosses, and let us love every neighbor, whether friend or enemy, without distinction." It was a twofold rule that Kolbe had lived by all his life, both accepting others as neighbors and accepting all crosses as manifestations of God's will.
These principles were soon put to the test again. Because Kolbe had a German last name, he was offered a Satanic bargain: if he adopted German citizenship, he would be spared any further trouble from the Rich. He refused both on religious and Polish patriotic grounds. Shortly, the SS arrived and were greeted with Kolbe's "Praised be Jesus Christ!" This time, they sent him to another infamous camp at Pawiak. There he was abused and beaten for wearing a crucifix, but did not protest. Before long, he was transferred to Auschwitz. One sign of the impact Kolbe had on Poland through his various activities was that it was noticed when his name was read upon arrival at the camp. Many people, of course, knew about him, and were upset that the Nazis had arrested so eminent and benevolent a figure. But his presence gave courage to the others. One later said," We were glad to have such a real man, a fight--a fighter for truth--with us." But fighter for truth or not, like the other prisoners, he had his head shaved and his warm clothing taken away, and put on the rough, striped prison uniforms at Auschwitz. (Robert Royal, The Catholic Martyrs of the Twentieth Century, Crossroad Publishing Company, New York, 2000, pp. 206-207.)
Father Maximilian Kolbe, M.I., willingly accepted suffering and cruel treatment for the sake of Our Blessed Lord and Saviour Jesus Christ and Maria Regina Immaculatae. He was willing to die for the Faith, and it was for his defense of the Holy Faith that he was placed in Auschwitz even if he had not specifically given up his life for It when volunteering to take the place of a married Jewish man who had been chosen for execution by starvation and dehydration. Father Kolbe accepted the cruel death to which he was subjected with love and serenity. He was hated by the Nazis for his devotion to the City of Mary Immaculate. It is very ironic that Father Kolbe’s devotion is hated equally by Bergoglio and his “visitors” to the Franciscan Friars and Sisters of the Immaculate, “Father” Fidenzio Volpi, O.F.M., and Sister Fernanda Barbiere.
Leaving aside the fact that Bergoglio is a layman and a heretic who is not a true and legitimate Successor of Saint Peter, anyone who believes that “Pope Francis” will be “the pope” to consecrate Russia with all of the world’s bishops to her Immaculate Heart and makes this claim to others publicly is engaged in a work of deception. A man who makes war upon those dedicated to the Immaculata herself has no interest in seeking the conversion of anyone save for those “Pharisees” who have yet to “convert” to conciliarism.
Our Lady has told us that the way to avoid sin and to grow in holiness is by total consecration to Divine Son through her own Immaculate Heart. Saint Louis de Montfort wrote out his formula of consecration appended below, three hundred years ago. Father Maximilian Kolbe popularized total Marian consecration in the first half of the Twentieth Century. Indeed, it is written of this apostle of the City of Mary Immaculate:
In order to move souls to love Mary, St. Maximilian ventured to make great, self-effacing personal sacrifices. He made exhausting journeys on missions that seemed foolish, so much so that a saying circulated that he wanted “to make a trip to the moon on a hoe.” But he went ahead undaunted, carrying on with hard work and privation: fainting spells on the train, having to celebrate Mass while supported by two friars, repeatedly coughing up blood, becoming emaciated, even proving himself unpopular with certain persons. His love for the Immaculate would not let him rest from his feverish activity. There was a time in Japan when people, upon seeing his tireless activity, thought he must be part of what they called the “myth of immortality”. . . . He was tireless and daring, and when someone told him to lighten up a little, he answered smilingly, “I have no time to rest here below. I will take my rest in Paradise.” This is the way with true love.” (Father Stefano M. Manelli, F.I. Devotion to Our Lady, Academy of the Immaculate, pp. 113-144; as we now, Father Kolbe has not been canonized legitimately by the authority of the Catholic Church. I pray that he will be so canonized one day upon the restoration of a true pope on the Throne of Saint Peter.)
Total Consecration to Our Lady means that we unite ourselves completely to her as her slaves, pledged to honor her Immaculate Heart by living lives that are totally worthy of disciples of her Divine Son. Remember, we are the adopted children of Our Lady. No child would want to do anything deliberately to displease his mother. We must be ever conscious of the fact that we are Our Lady’s children and that nothing displeases her more than the coldness and indifference we exhibit concerning the obligations imposed upon us when we were baptized into the true Church, outside of which there is no salvation. She wants us to live in a manner befitting our dignity as redeemed creatures. She wants us to reject the ways of the secular, godless, materialistic, pleasure-seeking world in which we live. She wants us to be seen as her children who proudly wear her Miraculous Medal as a sign of our total consecration–and thus as our pledge to help, as Father Maximilian Kolbe wrote, to build the City of Mary Immaculate, which is the only antidote to the poisons of Modernism running rampant throughout the counterfeit church of conciliarism and the poisons of sin spreading at a rapid pace in the world as a result.
The work of Father Kolbe’s disciples in the Franciscan Fathers and Sisters of the Immaculate is hated by the conciliar revolutionaries as they, the revolutionaries, seem to have preternatural knowledge of the fact that devotion to the City of Mary Immaculate foreshadows Our Lady’s conquering all heresies, including theirs.
Father Kolbe himself noted:
There are people who do not understand how it can be said that "She [Our Lady] alone has destroyed all heresies in the whole world" when heresies still exist. It is something like this: When during one of the battles, Napoleon was informed that for some unknown reason, the enemy's cavalry was approaching, he said, "The enemy lost the battle" although the battle was still raging. And it turned out to be true. His plan worked. So, and even more so, it is with all heresies. They are already doomed. "The enemy is lost. She won, because she destroyed them." (Father Anselm W. Romb, ed., O.F.M. Conv., The Kolbe Reader, Franciscan Marytown Press, Libertyville, Illinois, 1987, p. 74.)
The conciliar revolutionaries are doomed. They simply do not know that this is so.
All of this having been noted, we must pray to Our Lady for the conversion of the members of Franciscan Friars and Sisters of the Immaculate so that they come to recognize that the counterfeit church of conciliarism is false from top to bottom and that is officials do not possess any authority from the Catholic Church to compel them to obey doctrines and to stage liturgical rites that are hideous in the sight of the Most Blessed Trinity and harmful to the souls redeemed by every single drop of Our Blessed Lord and Saviour Jesus Christ’s Most Precious Blood.
Our Lady herself told Jacinta and Francisco Marto and their cousin, Lucia dos Santos, on July 13, 1917, that it was to save poor sinners from Hell, which she had just shown them, that she wanted them to spread devotion to her Immaculate Heart:
You have seen hell where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to my Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace. The war is going to end: but if people do not cease offending God, a worse one will break out during the Pontificate of Pius XI. When you see a night illuminated by an unknown light, know that this is the great sign given you by God that he is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father. To prevent this, I shall come to ask for the consecration of Russia to my Immaculate Heart, and the Communion of reparation on the First Saturdays. If my requests are heeded, Russia will be converted, and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions of the Church. The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated. In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she shall be converted, and a period of peace will be granted to the world."
Our Lady was sent to earth at Fatima to establish a more widespread devotion to her Immaculate Heart than had been practiced theretofore (although Saint Anthony Mary Claret was quite an apostle of the Immaculate Heart of Mary in Spain and Cuba before his death in 1870, establishing the Missionary Sons of the Immaculate Heart of Mary in 1849), to demonstrate her Divine Son's great desire to save the sinners for whom He shed every single drop of His Most Precious Blood on the wood of the Holy Cross. Numerous prayers, two of which were taught to Jacinta, Francisco and Lucia directly by Our Lady during her Fatima apparitions, are now prayed that invoke the Sorrowful and Immaculate Heart of Mary. Here are the two that were taught by the Mother of God herself:
O my Jesus, forgive us our sins! Save us from the fires of Hell! Lead all souls to Heaven, especially those in most need.
Sacrifice yourselves for sinners and say many times, especially when you make some sacrifice: "O Jesus, it is for Thy love, for the conversion of sinners and in reparation for sins committed against the Immaculate Heart of Mary."
If the consecration of Russia by a pope with all of the world's bishops is necessary, as I believe is the case, what greater triumph of the devil can there be than to place antipopes in the conciliar Vatican and false bishops in chancery offices to attempt to prevent or delay the Triumph of the Immaculate Heart of Mary, no less to demand that an image of the very Heart out of which the Most Sacred Heart of Jesus was formed be removed from view!
Each of us can and must plant seeds to usher in the Triumph of the Immaculate Heart of Mary in our daily lives. This is what Father Maximilian Kolbe did in his apostolate of the Militia of the Immaculata, desirous of establishing the City of Mary Immaculate. The day may be coming, sooner than we might like to think possible, when we will be rounded up and imprisoned for speaking as Catholics publicly, especially by calling sinners to conversion through a love of the Most Sacred Heart of Jesus and the Sorrowful and Immaculate Heart of Mary, all to the delight of the ever-merciful mocker and blasphemer, Jorge Mario Bergoglio and his wrecking crew of fellow revolutionaries.
May it be our privilege to plant a few seeds for the day when the enemies of the Immaculata in the world and the counterfeit church of conciliarism are defeated for all to see as glory is given to the Most Holy Trinity through her Immaculate Heart that was pierced with Seven Swords of Sorrows because of our sins.
Immaculate Heart of Mary, triumph soon!
Viva Cristo Rey! Vivat Christus Rex!
Saint Joseph, Patron of Departing Souls, pray for us.
Saints Peter and Paul, pray for us.
Saint John the Baptist, pray for us.
Saint John the Evangelist, pray for us.
Saint Michael the Archangel, pray for us.
Saint Gabriel the Archangel, pray for us.
Saint Raphael the Archangel, pray for us.
Saints Joachim and Anne, pray for us.
Saint Agnes, pray for us.