Lawless Men At Large In An Illegal Church, part two

The intended “star” of this commentary was none other than the late Bernard “Cardinal” Law. However, as often happens these days, the Argentine Apostate, Jorge Mario Bergoglio, who is Peru (one shudders to think what he will make of the work of Saint Rose of Lima, T.O.P, Saint Francis of Solano, Saint Turibius and Blessed Martin de Porres), has stolen the attention from the late, disgraced former conciliar “archbishop” of Boston.

It was while looking at the Lifesite News website in search of any article detailing a very scathing and entirely accurate denunciation by attorney Andrew Schafly of what I have long referred to as the “Not-So-Right-to-Life Committee” that I happened upon the following news story, whose importance bumped Father Bernard Law (his true title, of course) to another day:

January 18, 2018 ( – Pope Francis conducted a spontaneous marriage ceremony for a Catholic couple living in a civil, non-sacramental marriage during a flight in Chile today.

The Chilean couple, Carlos Ciuffardi and Paula Podest Ruiz, are flight attendants who say that the pope proposed the idea to them while they sat and chatted with him after a group photo with the plane’s crew.

“When the time came for the group photo of all flight crew with the pope, he invited us to sit down [next to him],” said Ciuffardi to the press afterwards in a video interview. “He asked us...”

Podest Ruiz interrupted, “We began to converse with him...”

“And that would be the moment. It was like that!” added Ciuffardi, snapping his fingers to illustrate how quickly it happened. “It occurred to him [to do it]!”

“I don’t know if someone had said something to him [about it] because . . . we don’t know,” said Ciuffardi.

The Italian newspaper La Stampa also reports that Ciuffardi said, “Before declaring us husband and wife, the Pope asked me, with a smile, but are you truly sure?” (Antipope Conducts Spontaneous "Wedding" on for an Invalidly Married Couple.)

The lateness of the hour demands brevity, which I shall endeavor to accomplish.

First, there is no more lawless man on the farce of this earth than Jorge Mario Bergoglio.

Second, true, while it is true that a true and legitimate Successor of Saint Peter is the supreme legislator of the Catholic Church, Jorge Mario Bergoglio is not such an individual. Indeed, his very false beliefs expelled him, a lay Jesuit revolutionary, from the bosom of Holy Mother Church decades ago.

Third, Jorge Mario Bergoglio has no authority from God to officiate at any wedding ceremony, including those conducted properly even according to the terms of the heretical 1983 Code of Canon Law of his false, illegal religious sect that permits non-Catholics to receive what purports to be Holy Communion in certain circumstances.

Fourth, one of the most glaring things about the false “pope’s” spontaneous decision to “marry” the civilly “married” couple is that, ignoring all of his own false church’s canonical laws, he was not in the least bit concerned about examining the man and the woman’s baptismal certificates to see if either one was canonically free to marry. Then again, what does that matter to a man who has no use for such silly, supposedly “Pharisaical” things as doctrine and canon laws?

Fifth, perhaps even more importantly to note is the fact that “Pope Francis” did not demand that the two fornicators who have cohabitating in sin for over eight years, if not longer, go to Confession (not that he hath the power to absolve anyone, you understand).

No, he, Jorge Mario Bergoglio, does not care believe that those who are “married” civilly commit sins of fornication. All that matters to this enabler of sin is “love,” which in his warped mind synonymous with carnal gratification even though authentic love wills the good of others. The ultimate good of others is the salvation of their immortal souls. No one loves anyone else authentically if he does anything to impede his or her immortal salvation. Fornication is not an act of “love.” It is a Mortal Sin in the objective order of things.

Although I included the following quotations in yesterday’s commentary, let me do so again to amplify the point:

It is absolutely heard, that there is fornication among you, and such fornication as the like is not among the heathens; that one should have his father's wife. [2] And you are puffed up; and have not rather mourned, that he might be taken away from among you, that hath done this deed. [3] I indeed, absent in body, but present in spirit, have already judged, as though I were present, him that hath so done, [4] In the name of our Lord Jesus Christ, you being gathered together, and my spirit, with the power of our Lord Jesus; [5] To deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ.

[6] Your glorying is not good. Know you not that a little leaven corrupteth the whole lump? [7] Purge out the old leaven, that you may be a new paste, as you are unleavened. For Christ our pasch is sacrificed. [8] Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. [9] I wrote to you in an epistle, not to keep company with fornicators. [10] I mean not with the fornicators of this world, or with the covetous, or the extortioners, or the servers of idols; otherwise you must needs go out of this world.

[11] But now I have written to you, not to keep company, if any man that is named a brother, be a fornicator, or covetous, or a server of idols, or a railer, or a drunkard, or an extortioner: with such a one, not so much as to eat. [12] For what have I to do to judge them that are without? Do not you judge them that are within? [13] For them that are without, God will judge. Put away the evil one from among yourselves. (1 Corinthians 5: 1-11.)

Jorge Mario Bergoglio simply wanted to perform a spontaneous “marriage” for a couple, who, it appears, made their “church marriage” contingent on the physical integrity of the church of their choice eight years ago, to show them the “joy of love,” Amoris Laetitia, if you will. Mortal Sin? Perish the thought.

Sixth, Vatican spokesflack Greg Burke, who is a numerary of Opus Dei (see Not The Work of God), has now entered the Conciliar Pantheon of Hapless Spokesflacks, by concluding that his “pope’s” “marriage ceremony” was, to use his own word, “legit.”

This calls to mind the idiocy of “Father” Federico Lombardi, S.J., nine years ago when he referred to the moral legitimacy of “therapeutic abortion” in an effort to criticize a Brazilian “bishop’s” excommunication of the doctors who killed the twin babies of a nine-year old girl:

o justify “Archbishop” Salvatore Rino Fisichella’s criticism in 2009 of a conciliar “bishop” of Recife, Brazil, Jose Cardoso Sobrinho who had excommunicated the butchers who killed the twin babies of a nine year-old girl who been assaulted by a relative:

ROME, February 16, 2010 ( – Archbishop Rino Fisichella, the head of the Vatican’s Pontifical Academy for Life (PAV), has told the Associated Press that he has no intention of stepping down after five senior members of the Academy issued a statement last week expressing their loss of confidence in his leadership.

“I won’t respond to these people. Too much space already has been given to them,” Fisichella told AP.

Fisichella’s response follows comments late last week from Fr. Frederico Lombardi, the head of the Holy See Press Office and a subordinate of the cardinal Secretary of State Tarcisio Bertone, who told media that the statement has not been received by either the pope or Bertone. Lombardi, who has gone on record supporting Fisichella, told the Catholic News Agency that issuing the statement to the press was an “astonishing” move.

The author of the statement, Luke Gormally, an Ordinary Member of the Academy and the former director of the Linacre Centre for Healthcare Ethics in London, told LSN that he did not intend to pursue the matter any further.

Gormally told LSN, “Certainly, for the immediate future I have no further action in mind.”

The five signatories to the statement say they believe that Archbishop Fisichella’s speech at the Academy’s plenary meeting made it clear that he does not grasp the meaning of the Catholic Church’s absolute prohibition on the killing of unborn children.

His speech, they said, “had the effect of confirming in the minds of many academicians the impression that we are being led by an ecclesiastic who does not understand what absolute respect for innocent human lives entails.” They called this an “absurd” situation.

Fisichella, they said, maintained that the article he wrote last year, which appeared to condone the abortion of the twin children of a nine-year-old rape victim in Brazil, had been “vindicated” by a clarification issued in July 2009 by the Congregation for the Doctrine of the Faith (CDF).

Fisichella wrote in his article, published in the Vatican’s newspaper L’Osservatore Romano, that the doctors who aborted the twins did not deserve excommunication and accused the pro-life local bishop of Recife, Brazil, Jose Cardoso Sobrinho, of acting hastily and failing to meet the pastoral needs of the girl.

“There are others who merit excommunication and our pardon, not those who have allowed you to live and have helped you to regain hope and trust,” hewrote

These assertions were roundly refuted at the time by a statement from the Brazilian diocese detailing the assistance that the girl and her family had been receiving from the local priest and the diocese before she was spirited away by a pro-abortion group for the abortion. This response was never given space in either the secular press or in L’Osservatore Romano and no official response to it was ever publicly made by any office of the Vatican, although Bishop Cardoso was later honoured for his actions by the pro-life group Human Life International.

Gormally told LSN today that his statement had originally been meant only as his own response to LSN’s request for information on the outcome of the PAV plenary meeting, but that later other members expressed an interest in signing. The group later released it to other news outlets.

He said he is “content” with the situation as it is and said that the statement has achieved what it set out to do by clarifying for the public what he believes the true situation is with the Academy. The statement said that within the Vatican Curia, it is “widely perceived” that Fisichella is an “inappropriate” president of the Academy.

Gormally told AP that an article by Catholic News Service, in which Fisichella had declared that there was “harmony” at the PAV plenary meeting, had been a work of deliberate “disinformation.” The statement, he said, had corrected this situation.

On Friday, February 19, Vatican Spokesman Fr. Frederico Lombardi said the statement by the five PAV members “was received neither by the Holy Father, nor by the cardinal Secretary of State, who would seem to be the natural recipients,” nor, he said, had it been presented at the plenary assembly of the Pontifical Academy for Life, “which would have been the natural place to address the matter.”

“It’s a bit strange that persons who are members of an academy address a request of this kind without addressing it to the competent authorities. It’s astounding and seems incorrect that such a document should be given public circulation,” Lombardi said.

However, Fr. Lombardi himself has had a hand in the growth of the controversy surrounding the PAV and Archbishop Fisichella’s article.

On March 21 2009, just days after Fisichella’s article was published, Fr. Lombardi, while accompanying the pope on a visit to Africa, told media that in his speech to Angolan dignitaries Benedict XVI had in no way intended to condemn “therapeutic abortion.” In his speech, Pope Benedict had observed, “How bitter the irony of those who promote abortion as a form of maternal healthcare!”

Lombardi, aware of the growing scandal surrounding Fisichella’s statements, hastened to assure journalists that the comments had nothing to do with the Brazilian case, and openly endorsed Fisichella’s assertions.

He said, “In this regard the considerations of Archbishop Rino Fisichella apply, when he lamented in L’Osservatore Romano the hasty declaration of excommunication by the archbishop of Recife. No extreme case should obscure the true meaning of the remarks by the Holy Father, who was referring to something quite different … The Pope absolutely was not talking about therapeutic abortion, and did not say that this must always be rejected.”

Fr. Lombardi later declined LSN’s direct request for a clarification of his remarks. (Vatican Archbishop, Spokesman Come Out Swinging against Pro-Life Critics; see also So Long to the Fifth Commandment, the Statement of those "Pontifical Academy for Life" members who criticized Fisichella, Dr. Marian Therese Horvat's The Holy See Abandons its Pro-Life Position, and Rotten To The Very Roots.

It is never permissible to directly intend to kill an innocent human being under any circumstances.

Readers should also remember the simple fact that “Pope Benedict XVI” did not contradict Salvatore Rino Fisichella or the great moral theologian, “Father” Federico Lombadi, at the Press nine years ago.

Mind you, the killing of the nine-year-old girl’s twin babies in 2009 was not a debatable interpretation of what constitutes the double-fold effect that justifies the undertaking of a particular course of action, morally licit in and of itself, that has foreseen but unintended evil consequences. This was not even a debate, for instance, over what constitutes truly extraordinary means to sustain human life. This was a matter moral black and moral white that wound up being obfuscated by illogic and sentimentality and emotional hand-wringing.

The fact that two officials of the conciliar Vatican could make it appear that it is ever morally licit to directly and equivocally attack an innocent human life in order to exculpate those who kill such life speaks to us yet today, nine years later, as proof that the men who masquerade as "Vatican officials" are apostates who have long defected on very clear matters of objectively morality just as much as they have defected from articles contained in the Deposit of Faith. As is patently evident by now, of course, Jorge Mario Bergoglio has given full rein to those who base courses of moral conduct on the casuistry of sentimentality and pure emotionalism, not according to the binding precepts of the Divine Positive Law and the Natural Law.

Greg Burke has now earned himself a place in infamy with his use of the phrase “legit” as there is nothing legitimate about an illegal church and the efforts of its lawless “popes” to make short work even of their own code of canon law on an arbitrary, if not entirely whimsical, basis.

Seventh, Jorge Mario Bergoglio has now signaled to “bishops” and priests/presbyters in his false, illegal church that they can do as he did onboard the plane ride from Chile to Peru. They, too, can ignore their own laughable “code of canon law” whenever they desire to do so, and no amount of handwringing from American canon lawyers is going to get this “genie” back into the bottle.

The counterfeit church of conciliarism is based on a reckless disregard of the immutable teaching of the Catholic Church, and this has resulted in this false church’s being “governed” by men who are so lawless that they cannot even abide by their own code of canon law!

Well, time is up for me. I will have more to say on this at another time.

Today is the Feast of Saint Marius, his wife, Saint Martha, and their two sons, Saints Audifax and Abachum, who were martyred during the year 270 A.D. during the reign of Emperor Claudius II (Claudius Gothicus), after refusing to sacrifice to the idols.

Dom Prosper Gueranger, O.S.B., related the heroism of Saint Marius and his companions, the very members of his own family, in The Liturgical Year, which includes the lesson from Matins for today’s Divine Office:

Christians from all parts of the world have ever flocked to Rome as to the rock of faith and the foundation of the Church, and honoured with the greatest reverence and piety the spot hallowed by the sepulchre of the Prince of the Apostles. These words of Holy Church are exemplified in the Martyrs of to-day. Fired with ambition to have some part and fellowship in the glorious Society of the holy Apostles and Martyrs, they left all things and hastened to the Eternal City, there to receive in the fullest measure what they sought. Like the Magi of old they came from the far East. The star of faith had shone for them, and in obedience to its call they set forth in all eagerness to offer their gifts of homage and loyalty to the divine King in the person of His Vicar and his suffering members. Such generosity was not left unrewarded; our Emmanuel crowned it with the laurels of martyrdom admitting them into that cloud of witnesses that ever stand about him. Let us keep before our minds with our Lord, the author and finisher of their faith, this great and glorious band of martyrs, so that we too may ever run unwearied and with courage so that we too may ever run unwearied and with courage and patience in the fight proposed to us.

The following lesson is given in the office:

Marius was a Persian of high rank, who came to Rome in the reign of the Emperor Claudius, with his wife Martha, who was equally noble, and their two sons Audifax and Abachum, to pray at the graves of the Martyrs. Here they comforted the Christians who were in prison, and whom they relieved by their ministrations and alms, and buried the bodies of the Saints. For these acts they were all arrested, but no threats or terrors could move them to sacrifice to idols. They were accordingly mangled with clubs, and drawn with ropes, after which they were burnt by applying plates of red-hot metal to their bodies, and their flesh partly torn off with metal hooks. Lastly their hands were all cut off, and they were fastened together by the neck, in which state they were driven through the city to the thirteenth mile-stone on the Cornelian Way, a place now called Santa Ninfa, where they were to die. Martha addressed a moving exhortation to her husband and sons to hold out bravely to the last, for the love of Jesus Christ; and was then herself drowned. The other three martyrs were next beheaded in the same sand-pit. Their bodies were thrown into a fire. The lady Felicity of Rome collected the half-burnt remains, and caused them to be buried at her own estate. (Dom Prosper Gueranger, O.S.B., The Liturgical Year: Volume III: Christmas—Book II, pp. 337-338.)

Jorge Mario Bergoglio, considers religious differences to be a matter of individual thoughts or “feelings,” leading to an obligation on the part of “believers” to respect all “religions” as pleasing to God and thus capable of promoting peace and justice.

Pope Leo XIII explained in Immortale Dei, November 1, 1885, that such practical religious indifferentism leads to the triumph of practical atheism in men and their nations:

To hold, therefore, that there is no difference in matters of religion between forms that are unlike each other, and even contrary to each other, most clearly leads in the end to the rejection of all religion in both theory and practice. And this is the same thing as atheism, however it may differ from it in name.Men who really believe in the existence of God must, in order to be consistent with themselves and to avoid absurd conclusions, understand that differing modes of divine worship involving dissimilarity and conflict even on most important points cannot all be equally probable, equally good, and equally acceptable to God. (Pope Leo XIII, Immortale Dei, November 1, 1885. See also Practical Atheism as the Lowest Common Denominatorand Not A Mention of Christ the King.)

The saint who is commemorated today, Friday, January 19, 2018, after Saint Marius and his Companions, Saint Canute IV, King of Denmark, was killed as a result of a scheme hatched by his own brother, Olaf, who despise the fact that Saint Canute sought to reproach sinners and to call them to conversion. In other words, Olaf is a figure of Jorge the Oaf, who believes that efforts to convert non-Catholics and those Catholics who are living dissolute lives are examples of “idolatry” and “judgmentalism.”

We turn once again to Dom Prosper Gueranger’s The Liturgical Year:

The Magi Kings as we have already observed, have been followed to the Crib of Jesus by saintly Christian monarchs on the Church’s Calendar during the season which is consecrated to the Mystery of his Birth. The eleventh century is one of the most glorious of the Christian era, and gave, both to the Church and the various states of Europe, a great number of saintly Kings. Among them Canute the Fourth of Denmark stands pre-eminent by reason of the aureole of his martyrdom. He had every quality which forms a Christian prince: he was a zealous propagator of the faith of Christ, he was a brave warrior, he was pious, and he was charitable to the poor. His zeal for the Church (and in those days her rights were counted as the rights of the people) was made the pretext for putting him to death: he died in the midst of a sedition as a victim sacrifice for his people’s sake. His offering to the new-born King was that of his blood; and in exchange for the perishable crown he lost, he received that which the Church gives to her Martyrs, and which can never be taken away. The history of Denmark in the eleventh century is scarce known by the rest of the world; but the glory of that country’s having had one of kings a Martyr is known throughout the whole Church, and the Church inhabits the whole earth. This power, possessed by the Spouse of Christ of conferring honour on the name and actions of the servants and friends of God, is one of the grandest spectacles out of heaven; for when she holds up a name as worthy of honour, that name becomes immortalized, whether he who bore it were a powerful king or the poorest peasant.

We find the following life of this holy King given in the Lessons until recently used in the Breviary:

Canute the Fourth, son of Sweyn Estrithius, King of Denmark, was conspicuous for his faith, piety, and purity of life, and even from this infancy gave proof of exceeding holiness. Having been elected by the votes of the people to the throne held by his father, he at once began zealously to promote religion, to add to the revenues of the Churches, and to provide the same with costly fittings and furnitureBeing also inflamed with zeal for the propagation of the faith, he refused not to enter into just war with barbarous nations which, when he had conquered and subdued, he subjected to the law of Christ. Having obtained several glorious victories, and increased the riches of the treasury, he laid his regal diadem at the feet of a crucifix, offering himself and his kingdom to him who is the King of kings and Lord of lords. He chastised his body by fasting, hair-shirts and disciplines. He was assiduous in prayer and contemplation, liberal in his alms to the poor, and ever kind to all, never deviating from the path of justice and the divine commandments.

By these and other such virtues the holy King made rapid strides to the summit of perfection. Now it happened that William, Duke of Normandy, invaded the kingdom of England with a formidable army, and the English sought assistance from the Danes. The King resolved to grant them his aid, and intrusted the expedition to his brother Olaf. But he, from the desire of getting possession of his throne, turned his forces against the King, and stirred up the soldiers and the people to rebellion. Neither were there wanting motives for this rebellion; the for the King had issued laws commanding the payment of ecclesiastical tithes, the observance of the commandments of God and his Church, and the infliction of penalties on defaulters; all which were made a handle of by perverse and wicked malcontents, for spreading discontent, exciting the people to revolt, and at last, to plot the death of the saintly King.

Foreknowing what was to happen, the King saw that he would soon be put to death for justice’ sake. Having foretold it, he set out to Odense, where, entering into the Church of St. Alan the Martyr, as the place of combat, he fortified himself with the Sacraments, and commended his last struggle to our Lord. He had not long been there, when a band of conspirators arrived. They endeavoured to set fire to the Church, to burst open the doors, and to force an entrance. But failing in this, they scaled the windows, and with great violence, threw a shower of stones and arrows upon the holy King, who was on his knees, praying for his enemies. Wounded by the stones and arrows, and at least pierced through with a spear, he was crowned with a glorious martyrdom, and fell before the altar with his arms stretched out. Gregory the Seventh was the reining Pontiff. God showed by many miracles how glorious was his Martyr; and Denmark was afflicted with a great famine and sundry calamities, in punishment of the sacrilegious murder which had been perpetrated. Many persons, who were afflicted with various maladies, found aid and health by praying at the tomb of the Martyr. On one occasion, when the Queen endeavoured during the night to take up his body secretly and carry it to another place, she was deterred from her design by being struck with fear at the sight of a most brilliant light, which came down from heaven.

Yes, Saint Canute IV, King of Denmark, was resented because he enjoined his people to obey God’s Commandments. Jorge Mario Bergoglio has no use for the Ten Commandments as he truly believes that their strict observance is impossible and that those who demand such strict adherence are “Pharisees.”

Dom Prosper Gueranger’s prayer to Saint Canute is one that we should make our own:

O holy king! The Sun of Justice had risen upon thy country, and all thy ambition was that they people might enjoy the fullness of its light and warmth. Like the Magi of the East, thou didst lay thy crown at the feet of the Emmanuel, and at length didst offer thy very life in his service and in that of his Church. But thy people were not worthy of thee; they shed thy blood, as the ungrateful Israel shed the Blood of the Just One who is now born unto us, and whose sweet Infancy we are now celebrating. Thou didst offer thy martyrdom for the sins of thy people offer it now also for them, that they may recover the true faith that have so long lost. Pray for the Rulers of Christian lands, that they may be faithful to their duties, zealous for justice, and may have respect for the liberty of the Church. Ask for us of the Divine Infant a devotedness in his cause like that which glowed in thy breast; and since we have not a crown to lay at his feet, pray for us that we may be generous to give our whole heart. (Dom Prosper Gueranger, O.S.B., The Liturgical Year: Volume III: Christmas—Book II, pp. 339-342.)

The people of Denmark preferred to remain in the darkness of their sins. They did not want to have their consciences singed with the burning torch of truth spoken by their own king, Saint Canute IV.

“Pope Francis” believes that is “merciless” to singe the consciences of hardened sinners, which is why he goes out of his way to embrace them even as they sin without demanding them to amend their lives by quitting their sins. Life is, as he has said so many times, a big “party,” right?


The Roman Martyrology today also contains the name of the great Saint Wulstan, to whom we have prayed every day for the past ten years now since we learned of his life and his example.

Saint Wulstan was a truly humble priest, monk, and prior who became the Bishop of Worcester, England, before the Norman invasion in 1066, a time of great tumult for his own Anglo-Saxon people as they came to be governed by foreigners from across the English Channel. He did not castigate the conquerors, however, as he wanted to be able to exhort them in behalf of the cause of justice and the good of souls, a zeal that won for him the respect of King William I, sometimes referred to as William the Conqueror, who sought out the counsel of this humble and pious shepherd of his flock.

Dom Prosper Guerganer’s The Liturgical Year contains his own summary of Saint Wulstan’s life and the reading in the Divine Office that are no longer to be found in the Matins for this day:

Several dioceses in England celebrate on this day the feast of Saint Wulstan, Bishop of Worcester. The last of the Anglo-Saxon saints, Wulstan was worthy to close the long line of men and women who had earned for the country the proud title of “Insula Sanctorum.” His character as sketched by a contemporary is singularly attractive. A simple man, strong in his simplicity, yet kindly and gifted with a merry wit, he held straight on his course in God’s service as a priest, monk, prior, and bishop, spending himself in the laborious offices of his ministry, much more intent on the burdens of his position than on emoluments. A love of beauty ran through his life and manifested itself in building fine churches, in his care of books, in his love for the freshness of children.

In his long life of eighty-seven years Wulstan saw the gradual passing of the old order, the reigns of Ethelebert, Canute, Edward the Confessor and of his friend King Harold down to the fateful day when power passed into Norman hands [1066]. With all his love for his own land and dynasty the Saint gave not time to useless regrets. He had warned the people that for their sins the country would fall under the dominion of strangers, and when the conquest became a fact he threw his great influence into support of the new dynasty. But he was no time-server, and had no hesitation in confronting the Conqueror to demand redress of injustice done to his See. King William learned to admit the sturdy Saxon prelate, and Wulstan, instead of sharing the fate of nearly all the native bishops who were removed and replaced by Normans, remained in his See and was made the King’s lieutenant for the Midlands.

The following are the lessons of Saint Wulstan.

Wulstan whilst a simple priest had acquired to himself a great renown for holiness. Afterwards having become a monk of Worcester Prior, he was in a short time raised to the government of the same church. Almost entirely ignorant of secular learning, he gave himself wholly to spiritual science. He was numbered among the most eloquent speakers of the English language, in proof of which, this is principally to be remembered, that by his assiduous preaching he converted the citizens of Bristol, whom neither the regal nor the pontifical power could withdraw from the infamous slave trade.

Being made bishop, he sedulously fulfilled all the duties of a good shepherd. He began to visit all parts of his diocese, to give ordinations, to dedicate churches, to reprove sinners, and to animate the souls committed to his care, both by word and example, to the desire of eternal life. It frequently happened that he fasted from sunrise till nightfall whilst he was occupied in confirming children to the number of two or three thousand who were brought from all parts. Such was his meekness and zeal for souls in hearing confessions that persons came to him from all parts of England, and by his admonitions sinners amended their crimes by worthy deeds of penance.

Neither did he whilst watching over the salvation of others neglect his own. He served God by the constant celebration of Mass, by assiduous prayer, by continued abstinence from flesh-meat and by overflowing charity to the needy. The more humbly he esteemed himself, by so much the more his virtues were proclaimed by all, so that not only the English and Normans, but the kings and rulers of foreign nations also commended themselves to his prayers. He died, a very old man, in the year from the Incarnation of our Lord, one thousand and ninety-five, and was buried in the church of Worcester. (Dom Prosper Gueranger, O.S.B., The Liturgical Year: Volume III: Christmas—Book II, pp. 343-345.)

Yes, each of the saints mentioned above serve as rebukes, both individually and collectively, to the religious indifferentism, the blasphemies, the heresies, and the scandalous sacrileges promoted by the conciliar "popes," including the current universal public face of apostasy, Jorge Mario Bergoglio, who uses viscera and demagoguery with a diabolically-inspired ferocity. Saint Wulstan reproved sinners. Bergoglio pats them on the back while reproving those who seek their conversion as “obstinate” and idolaters.

Each of the saints discussed in this brief reflection were faithful to the See of Saint Peter, the See that can never be held by an apostate as it is indeed the Chair of Unity, not that of  Disunity and Division

Pray the Rosary daily.

Pray for the Restoration to come!

Vivat Christus RexViva Cristo Rey!

Immaculate Heart of Mary, pray for us now and at the hour of our death.

Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us.

Saints Caspar, Melchior, and Balthazar, pray for us.

Saints Marius, Martha, Audifax, and Abachum, pray for us.

Saint Canute IV, King of Denmark, pray for us.

Saint Wulstan, pray for us.


Chair of Unity Octave

January 18: First Day of the Octave

Prayers for the conversion of pagans and infidels

Let us Pray.
   Have mercy on us, Lord of Heaven and earth. Look upon us and send Thy fear upon the nations which have not sought Thee, or, even worse, have persecuted Thy Divine Son in His Apostles and missionaries. Grant that they may know that there is no other God than Thee, and may finally be converted to Thy Holy Catholic Church, and proclaim Thy greatness. Shorten the time, and be mindful of the end, that they may spread abroad Thy wonderful deeds and all the ends of the earth may fear Thee. V. Rejoice, all the earth. R. And serve the Lord in gladness.

Let us Pray.
   Almighty, everlasting God, Who seekest not the death but the life of the sinner, receive favorably our prayer and deliver the pagans from the worship of idols and bring them into the fold of Thy One, True Church, to the praise and glory of Thy Name. Through Christ Our Lord. Amen. (300 days.)

Let us Pray.
   O God, the everlasting Creator of all things, remember that the souls of unbelievers were made by Thee and formed in Thine own Image and Likeness. Remember that Jesus, Thy Son, endured a most bitter Death for their eternal salvation. Permit not, we beseech Thee, O Lord, that Thy Son should be any longer despised by unbelievers, but do Thou graciously accept the prayers of thy faithful children, and of thy One, True Church, the Immaculate Spouse of Thy most holy Son, and be mindful of Thy mercy. Grant that the infidels may renounce their pernicious idolatry and wicked unbelief, that they too may some day know Him Whom Thou hast sent, even the Lord Jesus Christ, Who is our Salvation, our Life, and Resurrection, by Whom we have been redeemed, to Whom be glory for endless ages. Amen. (500 days.)

Let us pray.
   O Mary, most clement, refuge of sinners, listen to our prayers, and beg of Thy Son that God Almighty may take away iniquity from the hearts of pagans; that abandoning their idols they may turn to the living and true God, and Christ, His only Son, our Divine Lord.

V. Be all confounded, who adore graven images;
R. And who glory in their idols.

Let us pray.
   O God, Whose will it is that all men be saved and come to the knowledge of the Truth: we beg Thee to send laborers into Thy harvest and grant them to speak Thy word with all confidence; that Thy word may be spread and be glorified, and that all people may know Thee, the only true God, and Him Whom Thou hast sent, Jesus Christ, Thy Son, Our Lord, Who livest and reignest with Thee forever, unto ages of ages. Amen. (3 years indulgence.)

Let us pray: O Lord Jesus Christ, Who alone art the Savior of the whole human race, Who "rulest from sea to sea, and from the river to the ends of the earth," mercifully open the treasures of Thy most Sacred Heart to the wretched inhabitants of China, Mongolia, Japan, India and the other Asian countries, who still sit in darkness and the shadow of death, that through the intercession of the most Blessed Virgin Mary, Thy Immaculate Mother, and of St. Francis Xavier, they may abandon their idols, and prostrating themselves before Thee, may be united to Thy holy Church, Who livest and reignest, forever, unto ages of ages. Amen. St. Frances Xavier, Apostle to the Indies

Let us pray.
   O Lord Jesus Christ, the one and only Savior of the whole human race, "Who reignest from sea to sea and from the river unto the ends of the earth," open Thy most Sacred Heart in mercy to those wretched souls in Africa, and their descendants throughout the world, who still sit in darkness and in the shadow of death, that through the intercession of the Blessed Virgin Mary, Thy Immaculate Mother, and of St. Joseph, her most glorious spouse, they may abandon their idols of every form, and prostrating themselves before Thee, be admitted into Thy holy Church, Who livest and reignest with the Father and the Holy Ghost, One God, forever, unto ages of ages. Amen.

(Three Hail Marys)

January 19: Second Day of the Octave

Prayers for the conversion of the Jews

    Let us pray for the unbelieving, perfidious Jews, that the Lord our God may take away the veil that blinds their hearts, and that they may acknowledge Jesus Christ Our Lord.

Let us Pray.
   O God, Who dost also manifest Thy omnipotence by mercy and compassion, listen to the prayers we offer up for the enlightenment of the unbelieving, perfidious Jews, that they may acknowledge the light of Thy truth, Which is Christ, and may be saved from their blindness. Grant, we beseech Thee, all-powerful God, that the remnant of the Jewish people may walk in the way of salvation; and by following the preaching of the blessed John, Thy Precursor, they may safely come to Him Whom he foretold, Jesus Christ, Thy Son, Our Lord. Amen. (300 days.)

Let us Pray.
   Most Sweet Jesus, Redeemer of the human race, turn Thine eyes of mercy toward the children of that race, once Thy chosen people. Of old they called down upon themselves the Blood of the Savior; may It now descend upon them a laver of redemption and of life. Amen. (200 days.)

Let us Pray.
   God of goodness and Father of mercies, we beseech Thee, through the Immaculate Heart of Mary, and by the intercession of the Patriarchs and holy Apostles, to look with compassion upon the remnant of Israel, so that they may come to a knowledge of our only Savior, Jesus Christ, and share in the precious graces of Redemption. Amen.

(Three Hail Marys)

January 20: Third Day of the Octave

Prayers for the conversion of the Muslims

    Let us pray for the diabolical Muslims, that Almighty God may remove evil from their hearts, inspiring them to give up forever their imposter prophet and their worship of the devil, and be finally converted to the One True God and His only Son, Jesus Christ Our Lord.

Let us Pray.
   O Jesus, true God and true Man, Redeemer of the whole world, we beseech Thee through the Immaculate Heart of Mary, to turn Thine eyes of mercy on those peoples who for so many centuries have been enslaved beneath the cruel yoke of Islam. Grant that they may no more scorn Thy most holy Name nor insolently persecute and enslave the Christian nations. With one ray of Thy light disperse the darkness in which they dwell, that renouncing the evil teachings of Mohammed, they may be brought to the baptism of regeneration, that in the confession of the One True Faith they may adore and glorify Thee, the eternal Word, made man for our salvation, together with the Father and the Holy Ghost. Amen.

Prayer to Mary, Help of Christians

    Virgin most powerful, loving helper of the Christian people, how great thanks do we not owe thee for the assistance thou didst give our fathers, who, when they were threatened by the Turkish infidels, invoked thy maternal help by the devout recitation of Thy Rosary! From Heaven thou didst see their deadly peril; thou didst hear their voices imploring Thy compassion; and their humble prayers, enjoined by the great Pope, Saint Pius the Fifth, were acceptable unto thee, and thou camest quickly to deliver them. Grant, dear Mother, that in like manner the prolonged sighs of the holy Bride of Christ in these our days may come to thy throne and engage thy pity; do thou, moved anew to compassion for Her, rise once again to deliver Her from the many foes who encompass Her on every side.

    Rise, then, O Mary, incline thyself to hear the prayers of the whole Catholic world, and beat flat to the ground the pride of those wretched men, who in their insolence blaspheme Almighty God and would destroy His Church, against which, according to the infallible words of Christ, the gates of Hell shall never prevail! Let it be seen once more that when thou dost arise to protect the Church, Her victory is sure. Amen.

(Three Hail Marys)

January 21: Fourth Day of the Octave

Prayers for the conversion of the Schismatic Orthodox Churches

Let us Pray.
    O Lord, Who hast united all nations in the confession of Thy Name, we pray Thee for our formerly Catholic brethren of the East. Mindful of the eminent place they once held in Thy Church, we beg of Thee to inspire them with the desire to occupy it again, so as to form with us one single Fold, under the guidance of one and the same Shepherd. Grant that they, together with ourselves, may be penetrated with the teaching of those holy Doctors of the Eastern Church, who are also our Fathers in the Faith, and submit themselves in all humility to the voice of Peter, the Prince of the Apostles, Who so dearly desires to feed the lost sheep and lambs who have wandered from the Fold. Grant that the spirit of peace and charity, which is the mark of Thy presence with the faithful, may hasten the day in which our prayers may be united with theirs, so that every people and every tongue may acknowledge and glorify Our Lord Jesus Christ, Thy Son. Amen. (300 days)

Let us Pray.
    O Mary, Mother of mercy and Refuge of sinners, we beseech thee, be pleased to look with pitiful eyes upon miserable heretics and schismatics, especially those pitiful souls once united with us in our former community and congregation who have now separated themselves from the true Church. Thou who art the Seat of Wisdom, enlighten the minds that are miserably enfolded in the darkness of ignorance and sin, that they may clearly know that the one Holy Catholic and Apostolic Church is the one true Church of Jesus Christ, outside of which neither holiness nor salvation can be found. Finish the work of their conversion by obtaining for them the grace to accept all the truths of our holy Faith and to submit themselves to the true Bishops of Thy Church, the successors of Thy Apostles; that so, being united with us in the sweet chains of Divine charity, there may soon be one only fold under the same one Shepherd; and may we all, O glorious Virgin, sing forever with exultation: Rejoice, O Virgin Mary, thou alone hast destroyed all heresies in the whole world. Amen. Three Aves. (500 days.)

(Three Hail Marys)

January 22: Fifth Day of the Octave

Prayers for the conversion of all Protestant Sects

Let us Pray.
    O Lord, Who wast torn by the rebellion of Thy children whom, at one time within the Ark of Salvation, ventured out into the deep having itching ears, succumbed to the false teachers of Protestant ministers who listened more to the prideful urgings of the devil to break away from the bosom of holy Mother Church and multiply worse than the first thousands of times over. We pray Thee for our formerly Catholic brethren to give them the grace to realize the error of their ways and return to the Barque of Peter. May Thy holy Mother intercede and soften the hearts of those who may not realize the tenets they have been taught are not the full truths Thou charged Thy Apostles to spread throughout the world that all may be one. Show them through Thy wondrous ways that only in the Barque Thou founded can they truly see the marks of the true Faith: one, holy, catholic and truly apostolic. Guide them to accept and cherish Thy blessed Mother and to realize her role which Thou hast chosen for her, the second Eve, as Co-redemptrix of souls. Grant thy true priests the courage to feed Thy lambs with the manna of Thy Spirit so that every people and every tongue may acknowledge and glorify Thee as Our Lord and Savior Jesus Christ in unity with the Triune Divinity, forever and ever. Amen.

Prayer to St. Fidelis of Sigmaringen

    O Glorious St. Fidelis of Sigmaringen, who courageously withstood the vicious opposition of the enraged Protestants whom thou didst so forcefully refute, while winning thousands of former Catholics back to the one, true Fold of Christ; obtain for us an abundance of thy ardent love of the holy Catholic Faith, and thy burning zeal for souls, which led thee to embrace joyfully thy cruel martyrdom by vicious Protestant soldiers, at the command of a Calvinist minister. By the holy indignation whereby thou didst repulse their threats and demand for thy apostasy, obtain for the remnant Catholic faithful a spirit of earnest zeal in our fervent prayer for the conversion of all who have embraced the errors of the demonic sects of Protestantism. Implore the Hearts of Jesus and Mary to dispel the vicious errors which keep them from the Immaculate Heart of the great Mediatrix of All Graces, that they may quickly experience therein the abundant graces of conversion to the one true Catholic Church of Her Divine Son, and final perseverance in grace, through Jesus Christ Our Lord. Amen.

(Three Hail Marys)

January 23: Sixth Day of the Octave

Prayers for the conversion of Freemasons, Occult and New Age Sects

Let us Pray.
    O Lord Jesus Christ, we implore the clemency of Thy Sacred Heart on behalf of those souls, made in the image and likeness of God, but most miserably deceived by the treacherous snares of Freemasonry and other satanic sects, and going more and more astray in the way of perdition. Let not the Church, Thy Spouse, any longer be oppressed by the domination of this Luciferian cult; but, appeased by the intercession of the Blessed Virgin, Thy Mother, and the prayers of the just, be mindful of Thy infinite mercy; and, in spite of their perversity, cause these very men to return to Thee, that they may bring consolation to the Church by a profound humility, a most abundant penance, making reparation for their wicked persecution against the Kingdom of God on earth, the Holy Catholic Church, and thus secure for themselves a glorious eternity; Who livest and reignest, forever, unto ages of ages. Amen. (100 days, once a day.)

Let us Pray.
    Omnipotent and Eternal God, Who desirest that none should perish, look upon the souls deceived by the snares of the devil that the hearts of these who have gone astray may again be restored to health. Hear the prayers which we offer for the willful blindness of these unbelievers, that recognizing the light of Thy truth, which is Christ, they may be delivered from darkness. Stretch forth Thy hand over this nation, which has embraced the wicked errors of Freemasonry, that our countrymen may finally acknowledge Thy power over them; that they may know Thee as we know Thee, for there is no God but Thee, O Lord, and no other true Religion but the One, Holy, Catholic, and Apostolic Faith, to which we submit ourselves with our entire being, imploring the conversion of our nation. Hear the prayers of Thy faithful servants, that all who inhabit our country may know that Thou only art God, Who beholdest from age to age. Amen.

V. May the peoples confess Thee, O God.
R. May all nations acknowledge Thee.

Let us pray.
    Almighty and everlasting God, Whose will it is that all men should be saved and that none should perish, look upon the souls that have wickedly elevated themselves to the divinity, through the foul abomination of Freemasonic thinking and philosophy, and humble their prideful hearts, in order that they may put aside all the perverseness of heresy, and, being truly repentant, may return to the unity of Thy truth. Through Christ Our Lord, Who livest and reignest with Thee and the Holy Ghost, One God, forever, unto ages of ages. Amen.

(Three Hail Marys)

January 24: Seventh Day of the Octave

Prayers for the conversion of Vatican II Catholics and all who reject the true sacraments back to Tradition

Let us Pray.
    O Mary, Mother of mercy and Refuge of sinners, we beseech thee to look with pitying eyes upon the miserable heretics and apostates who wrought and continue the Vatican II sect and all cafeterial Catholics as well as those who reject the true Sacraments Thou instituted. Do thou, who art the Seat of Wisdom, illuminate their minds, wretchedly involved in the darkness of ignorance and sin, that they may know the true one, holy, catholic, and apostolic Church to be the only true Church of Jesus Christ, out of which no sanctity, or even hope of salvation can be found. Humble their proud minds and hearts, that grace may enter, for God despises the proud, and gives His grace only to the humble and to the meek. Obtain for them the grace to accept, with humble and childlike faith, every truth of the holy Catholic Faith. Confuse not their hearts and open their minds that they may save their souls for Thy divine Son's vicars have decreed dogmatically that "outside the Church there is no salvation." Abandon them not. Come to their rescue lest they be swallowed into the lies wrought by the mystery of iniquity.

(Three Hail Marys)

Let us Pray.
    O Mother of Sorrows, standing at the foot of the Cross, with trusting hearts we turn to thee, in these hostile and unbelieving tumultuous times, to implore thine intercession on behalf of those who are separated from the one true Church of Thy Divine Son, Jesus Christ, especially those who have been led by the devil into the heretical sects wrought by Vatican II. By the clear knowledge thou dost possess of the bitter sufferings of our Crucified Redeemer and the shedding of His most Precious Blood, the Price of our salvation, we offer thee our supplications to obtain the grace of the True Catholic Faith for those who are outside the one true Fold, that so the sheep who are scattered may return under the guidance of the Good Shepherd and bring us a true Pope to whom we will willingly and humbly submit to in all obedience as a true Vicar of Our Lord Jesus Christ. Amen.

(Three Hail Marys)

January 25: Eighth and Final Day of the Octave

Prayers for a greater grace of humility, obedience, charity and true unity among the Faithful in order to win more souls for Christ and His true Church.

Prayer for the Feast of the Conversion of St. Paul

    O glorious St. Paul, who, from being a persecutor of the Christian name, didst become its most zealous Apostle, and who, to carry the knowledge of Jesus, our Divine Savior, to the uttermost parts of the earth, didst joyfully suffer prison, scourgings, stonings, shipwreck and all manner of persecutions, who didst finish thy course by shedding the last drop of thy blood: obtain for us the grace to accept, as favors bestowed by the mercy of God, the infirmities, sufferings and misfortunes of this life, that we may not grow slack in our service of God by reason of these vicissitudes of our exile, but that we may rather show ourselves all the more devoted, through Christ Our Lord. Amen.

V. Pray for us, St. Paul the Apostle.
R. That we may be made worthy of the promises of Christ.

Let us pray.

    O God, Who has taught the multitudes of the Gentiles by the preaching of blessed Paul the Apostle: grant unto us, we beseech Thee, that we who keep his memory sacred, may feel the might of his intercession before Thee. Through Christ Our Lord, Who liveth and reigneth with Thee and the Holy Ghost, One God, forever and ever. Amen. (500 days - plenary if recited daily for one month.)

Prayer for Concord and Unity among the Faithful

    Our Lord and our God, to Thee, united by the most strong and sincere fraternal love, we offer our hearts; we pray that Jesus in the Blessed Sacrament may be our daily food for body and soul, that Jesus may be the central object of our love, as was that of Mary and Joseph; and lastly, we pray that sin may never disturb our union in Thy Mystical Body on earth, that union which will endure with Thee, Mary, and Joseph, and all the Saints, forever in Heaven. Amen. (300 days, once a day)

Prayer for Perseverance in our Holy Faith

    Our Lord and Redeemer Jesus Christ O my Redeemer, will that terrible moment ever come, when but few Christians shall be left who are inspired by the spirit of faith, that moment when Thine indignation shall be provoked and Thy protection shall be taken from us? Have our vices and our evil lives irrevocably moved Thy justice to take vengeance, perhaps this very day, upon Thy children? O Thou Author and Finisher of our Faith, we conjure Thee, in the bitterness of our contrite and humbled hearts, not to suffer the fair light of Faith to be extinguished in us. Remember Thy mercies of old; turn Thine eyes in compassion upon the vineyard planted by Thine own right hand, and watered by the sweat of the Apostles, by the precious blood of countless Martyrs and by the tears of so many sincere penitents, and made fruitful by the prayers of so many Confessors and innocent Virgins.

    O Divine Mediator, look upon those zealous souls who raise their hearts to Thee and pray without ceasing for the maintenance of that most precious gift of Thine, the true Catholic Faith. We beseech Thee, O God of justice, to hold back the decree of our rejection, and to turn away Thine eyes from our vices and regard instead the adorable Blood shed upon the Cross, which purchased our salvation and daily intercedes for us upon the altars. Ah, keep us safe in the One, True, Holy Catholic Faith. Let sickness afflict us, vexations waste us, misfortune overwhelm us! But preserve in us Thy holy Faith; for if we are rich with this precious gift, we shall gladly endure every sorrow, and nothing shall ever be able to change our happiness. On the other hand, without this great treasure of Faith, our unhappiness would be unspeakable and without limit!

    O good Jesus, Author of our Faith, preserve it pure within us; keep us safe in the Barque of Peter, though presently in eclipse. Yet keep us faithful and obedient to the Petrine Primacy and raise up a holy man to unite the flocks for the freedom and exaltation of holy Mother Church. O Jesus, Author of our Faith, humble and convert the enemies of Thy Church; grant true peace and concord to all of the remnant Catholic faithful; strengthen and preserve us in Thy holy service to the end, that we may live in Thee, and die in Thee. O Jesus, Author of our Faith, let us live for Thee, and die for Thee. Amen. (St. Clement Mary Hofbauer(500 days, once a day)