As noted in Jorge Mispresents the Prophet Jonas as a Champion of Illegal Immigration two days ago, Thursday, February 18, 2016, Thursday of the First Week of Lent and the Commemoration of Saint Simeon (and the Commemoration of Saint Marie-Bernard Soubirous in some places), Jorge Mario Bergoglio is an unceasingly relentless agent of Antichrist as he boldly champions Modernist precepts by giving them a Marxist spin as suits the particular audience whose itching ears he desires to tickle.
The insidious little pest has shown himself to be very adept at turning matters of prudential judgment (immigration, climate change and the government regulations to enforce a completely ideological agenda, universal health care) into binding articles of what he contends is the Catholic Faith while castigating articles contained in the Sacred Deposit of Faith (e.g. Holy Mother Church as a perfect society that is in possession of the totality of Divine Revelation and is thus in no need of “insights” from Protestants or Jews or any other non-Catholic about the meaning of Sacred Scripture, the fact that the Old Covenant has been superseded by the New and Eternal Covenant of Our Blessed Lord and Saviour Jesus Christ, the necessity of seeking with urgency the conversion of all non-Catholics, the Social Reign of Christ the King, the absolute prohibition against any signs of respect being given to false religions or are participating in their ceremonies or engaging in joint “prayer,” the Sovereignty of God over the sanctity and fecundity of marriage, the indissolubility of a ratified and consummated marriage, etc.). Bergoglio furthermore has endorsed every manner of apostasy and heresy imaginable, up to and including apologizing to Protestants, Jews, Hussites, Waldensians, the Orthodox and assorted other non-Catholics, and has supported every leftist, socialist, globalist cause imaginable, including meeting with such stalwart defenders of the Social Reign of Christ the King as Bill Gates, Tim Cook and Oprah Winfrey to seek their “advice” on various matters.
The false “pontiff” has been shameless in misrepresenting and distorting the plain meaning of Sacred Scripture, pretending as though Sacred or Apostolic Tradition does not exist, and trying to present various Fathers and Doctors of the Church as perjured witnesses in behalf of conciliarism’s false precepts and pastoral practices. In this regard, obviously, Jorge Mario Bergoglio is of one mind and heart with each of his predecessors as the counterfeit church of conciliarism’s Petrine Minister. Indeed, Joseph Alois Ratzinger/Benedict XVI was a well-seasoned practitioner of this type of deceptive deconstruction of both Holy Writ and of the writings of the Fathers and Doctors (see, for example, Attempting to Coerce Perjury).
The Argentine Apostate’s zeal for the deconstruction, misrepresentation and distortion of all that pertains to the Catholic Faith is doubly insidious when one considers the fact that most Catholics today are victims of conciliarism’s doctrinal, liturgical, pastoral and moral revolutions and thus have no foundation to reject what their “pope” says with such apparent “authority” and “knowledge.” Most of the Catholics who are over fifty-five years of age or order have had their sensus Catholicus ripped out by the steady stream of liturgical innovations to which they have been subjected. Those younger than fifty-five, of course, have been miseducated in the falsehoods of conciliarism, and those younger than, say, forty-five or so have known nothing other than the Protestant and Judeo-Masonic Novus Ordo liturgical service, which means that they have never had a correct sensus Catholicus. Indeed, they have been taught everything about the past was “bad” and that the “Second” Vatican Council and the conciliar “popes” have “updated” Catholicism to bring it “in line” with the “real world” as it exists today. Remember, Joseph Alois Ratzinger/Benedict XVI was forever talking about the alleged “needs” of the mythical entity known as “modern man.”
Bergoglio, of course, is not satisfied with the fact that most Catholics today have accept the falsehoods of the “Second” Vatican Council and the magisteria of the postconciliar “popes.”
No, the false “pontiff” is very visibly angry that there remains a scattered number of Catholics across the world who serve as a reproach to whatever much of a conscience he might have left by refusing to accept conciliarism as reconcilable with the Catholic Faith. To borrow a phrase from his kindred spirit in the White House, that thin-skinned Hugo Chavez wannabe who is upset with such a loyal foot soldier as United States Senator Charles Schumer (D-New York) for having voted against the agreement his administration had made with the Islamic Republic of Iran and for criticizing a cutback in Federal dollars to the City of New York to fight terrorist, Jorge Mario Bergoglio considers those who retain the actual sensus Catholicus to be “bitter clingers.”
It has been to “reeducate” and virtually “shame” such recalcitrant “bitter clingers” that Bergoglio has been on a relentless crusade to attack various straw men during his morning screeds at the Casa Santa Marta, and he even did so when he was the conciliar “archbishop” of Buenos Aires, Argentina, something that will be documented once again tomorrow in part two of Jorge's Most Outrageous Interview to Date, part one.
For the moment, however, suffice it to note that “Pope Francis” has been committed to a revolutionary agenda long before he appeared on the balcony of the Basilica of Saint Peter on Wednesday, March 13, 2013, and he has been implementing that agenda with ready abandon in the past two years, eleven months, seven days. Bergoglio is making of the conciliar “Petrine Ministry” a plaything for making what he has always believed the “official teaching” of his false religious sect just as his predecessor, Joseph Alois Ratzinger, used his seven years, ten months, nine days as the universal public face of apostasy to give “official” sanction to his heretical writings and lectures that had been published prior to April 19, 2005. (Doesn’t that seem like an eternity ago?)
Bergoglio’s deconstruction of the following verses from Chapter Twelve of the Gospel according to Saint Matthew thus gave “official” voice to his own self-serving, Talmudic “open-borders” approach to migration so as to avoid their plain meaning, which is evident from the very words of Our Lord Himself as recorded therein:
 But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment.  For by thy words thou shalt be justified, and by thy words thou shalt be condemned.  Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.  Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.  For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.
 The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.  The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.  And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.  Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.  Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation. (Matthew 12:36-45.)
Although explications on these verses as found Father George Haydock’s commentary on the New Testament and in the writing of Saint Jerome were given yesterday, it is nevertheless useful to provide Father Maurice Meschler’s beautifully clear explanation of Our Blessed Lord and Saviour Jesus Christ’s telling the Pharisees that the conversion of the Ninivites upon hearing the preaching of Jonas was a prefiguring of the conversion of the Gentiles after they, the Jews, had rejected Him:
On the same occasion some of those present asked our Saviour for a sign from heaven in ratification of His mission. This demand had already been made on a former occasion (Mark viii. 11. Matt. Xvi. I.), and this mystery is in many respects similar to that. According to St. Mathew the demand was made by Pharisees and scribes (Matt xii. 38); according to St. Luke, by “others” among “the multitudes” (Luke xi. 14-16); but in any case they were Pharisees in sentiment, though not so malicious as those who ascribed the miraculous power of Jesus to the devil. They wish to avoid the duty of believing, by requiring extraordinary signs. What they demand is, as in the former case, “a sign from heaven,” which was quite superfluous and useless, because our Saviour had worked miracles enough since then (and indeed immediately before this), and because this request was prompted by the same bad intention as the former had been. Perhaps it was made by the same persons as on the former occasion, and very likely just because they had then met with a refusal they hoped to expose Him again, to excuse themselves and to palliate their unbelief by His rejection of their demand. It was probably for this reason that they made it before all the people. Our Saviour designates the reason which prompted it, in this case as in the former, as bad and blameworthy, as unbelief in short, saying that only “an evil and adulterous generation seeketh a sign” (Matt. xii. 39. Luke xi. 29), i. e. a generation which has fallen away from
God and lost the faith. We will here speak only of what is new in this reply of our Saviour.
OUR SAVIOUR PROMISES THE SIGN OF JONAS
On the first occasion our Saviour had simply refused to give a sign (Mark viii. 12). Now He promises one, and a very great and glorious one, too; namely, the sign of Jonas (Luke xi. 29 30. Matt. Xii. 39 40). Jonas was in several respects a type of our Saviour, especially by his prophetic office; but also by his being cast into the sea to propitiate God and save the crew, and lastly by his marvelous deliverance out of the body of the fish. Our Saviour lays especial stress upon this last resemblance, thus indicating His glorious Resurrection from the dead as the miracle which was to become the principle sign of His divine mission. In truth, the Resurrection from the dead as the miracle which was to become the principal sign of His divine mission. In truth, the Resurrection is a far greater miracle than the deliverance of Jonas; it is not merely “a sign from heaven,” but to heaven, the sign of signs and the seal of all miracles.
OUR SAVIOUR PREDICTS THE JUDGEMENT OF UNBELIEF.
By the miracle of Jonas our Saviour predicts His own Death and Resurrection. By both He will become a sign to the Jews, as Jonas was a sign to the Ninivites by his apparent death and deliverance (Luke xo. 30); but with this difference, that the Ninivites believed, but the Jews do not and will not believe. Our Lord therefore announces to them the judgment and their own rejection, whilst the Gentiles will be received into the kingdom of God.
Our Saviour bases this judgment upon two reasons. First, upon the depravity and wickedness of the Jews. By His reference to Jonas, He indicates one of the worst – perhaps the worst of all – periods before the double captivity, namely that of Elias and Eliseus. Corruption was almost universal, in spite of the miracles wrought by these two prophets. It had for its consequence the Assyrian captivity (Eccli. xlviii. 13-16). The Israelites were the worse than the Gentiles, among whom the prophets Elias, Eliseus, and Jonas found credence. Our Saviour also cites the example of the Queen of Saba (3. Kings x. 1), who, induced by the fame of Solomon's wisdom, came from a great distance with presents in order to do him homage and to learn from him to know the true God. Thus the heathens – the Ninivites and the Queen of Saba – will rise up in the judgment against the Jews, accuse them, confound and convict them by the example of their desire for truth, their penance and high esteem of God's grace (Luke xi. 31 32. Matt xii. 41 42). The rejection of Israel and the reception of the Gentiles into the kingdom of God is hereby sufficiently expressed. But the thought was intolerable to the Jews, that the Gentiles into the kingdom of God is hereby sufficiently expressed. But the thought was intolerable to the Jews, that the Gentiles should have even equal rank and equal rights with themselves in the kingdom of God. – Secondly, our Saviour bases the sentence of condemnation, pronounced upon Israel, upon the greatness of the marks of grace which it had despised, by saying with reference to Himself: “Beyond more than Solomon . . . more than Jonas here” (Matt. Xii. 41 42. Luke xi. 31 32). Jonas, with his gift of prophecy, his apparent death and deliverance, was indeed only a faint image of our Saviour; as was Solomon also, with all his royalty, wisdom, riches and power. By the allusion to Solomon our Saviour reminds the Jews of the most glorious period of the kingdom of Israel; and yet its splendor vanishes before what Israel now experiences, sees and hears. The Head of all the prophets and kings is now there, the true “first born, high above the kings of the earth” (Ps. Lxxxviii. 28). All the more therefore to the Jews deserve condemnation for their indifference, unbelief, and resistance of such graces. This resistance is strikingly emphasized by the threefold contrast, which gradually rises to a climax: a heathen woman and the Jews; the “ends of the earth” and “here;” Solomon, Jonas, and the Son of Man.
OUR SAVIOUR EXPOSES THE CAUSE OF THEIR UNBELIEF
With the intention of exposing the cause of their unbelief, our Saviour made use of a parable. The master of a house places a candle upon a high candlestick, that it may give light. But the eyes of those for whom it is to shine must also be clear, if they are to see. If this is the case, then their whole body, so to speak, sees and becomes light; if not the entire man will be in darkness, in spite of the light set up. All then depends upon our own eyes, and therefore our Saviour admonishes us: “take heed therefore that the light” – i.e. the organ and source of light and vision, the yes – “which is in thee, be not darkness” (Luke xi. 33-36. Matt. V/ 15; vi. 22).
The same thing is true of the interior eye, the eye of the soul, i.e. the power discerning and receiving supernatural truth. It is not enough that the truth gives us light; the eye of the mind must be clear and untroubled, in order to recognise this truth where its light shines out. Then it will enlighten the entire man, and he will be able to comprehend all the strength and beauty of the heavenly light, as a ray of eternal truth. But if the mind is dull and clouded it does not see the truth, and the entire man remains in darkness. This interior darkness comes from the will, the irregular passions and wickedness, which do not allow reason and grace to have their due. The light is set up; it shines with a bright radiance, and yet the blind do not see it. But the cause of their not seeing it does not lie in the light, but in the interior blindness of men.
The most important thing in this mystery is the public and solemn announcement of the Death and Resurrection of Jesus as the principal proof of His divine mission and doctrine, though this announcement is somewhat obscure as yet and given under the shadowy figure of the typical Jonas. By this as well as by the allusion to Solomon the typical character of the Old Testament is again acknowledged and declared, and a splendid light is thrown upon our Saviour, Who unites in His own Person all the splendor of the world of types, and eclipses it. The relation of the will and the passions to faith is also of great importance. Faith presupposes the good will to believe, and this is very clearly and strikingly taught in this short parable. (Father Maurice Meschler, S.J., The Life of Our Lord Jesus Christ, The Son of God, in Meditations, Volume II,Freiburg Im Breisgau 1928 Herder & Co., Publishers to the Holy Apostolic See, pp. 11-15.)
There is nothing in the Book of Prophet Jonas concerning the plight of illegal immigrants. That Jorge Mario Bergoglio sought to manipulate the text of Sacred Scripture for his own ideological purposes, knowing full well what he was doing in the midst of an American presidential election cycle, is shameful and a blasphemous offense to the One under Whose Divine inspiration every word of Sacred Scripture was written, the Third Person of the Most Blessed Trinity, God the Holy Ghost.
Bergoglio does not believe that the Jews have been reprobated by Our Lord for their unbelief as he, Bergoglio, believes that the Old Covenant exists in a parallel manner with Our Lord’s New and Eternal Covenant. Bergoglio has prayed out of the blasphemous Talmud. He has participated in Talmudic ceremonies. Much like his predecessor before him, Ratzinger/Benedict, he has learned from the “insights” of Talmudic “scholars.” And as been documented on this site so many times in the past, Jorge Mario Bergoglio castigates as “anti-Semites” anyone who doubts that God still looks favorably upon Judaism as a religion worthy of honor and respect. It is not, and this makes “Pope Francis” one of the most virulent anti-Semites in the world today as he leaves Talmudists in their unbelief by refusing to seek their conversion, pays his respects at the tomb in Jerusalem of Theodore Herzl, the founder of international Zionism, a movement that infiltrated the ranks of various Protestant sects before getting a foothold in many quarters amongst Modernist/New Theology Catholic “scholars” and, among so many other things, as he hides his pectoral cross so as not to offend the Jews when in their presence.
Among the "anti-Semites," of course must be numbered Popes Eugene IV and Pius XII:
It firmly believes, professes, and proclaims that those not living within the Catholic Church, not only pagans, but also Jews and heretics and schismatics cannot become participants in eternal life, but will depart "into everlasting fire which was prepared for the devil and his angels" [Matt. 25:41], unless before the end of life the same have been added to the flock; and that the unity of the ecclesiastical body is so strong that only to those remaining in it are the sacraments of the Church of benefit for salvation, and do fastings, almsgiving, and other functions of piety and exercises of Christian service produce eternal reward, and that no one, whatever almsgiving he has practiced, even if he has shed blood for the name of Christ, can be saved, unless he has remained in the bosom and unity of the Catholic Church. (Pope Eugene IV, Cantate Domino, Council of Florence, February 4, 1442.)
28.That He completed His work on the gibbet of the Cross is the unanimous teaching of the holy Fathers who assert that the Church was born from the side of our Savior on the Cross like a new Eve, mother of all the living.  "And it is now," says the great St. Ambrose, speaking of the pierced side of Christ, "that it is built, it is now that it is formed, it is now that is .... molded, it is now that it is created . . . Now it is that arises a spiritual house, a holy priesthood."  One who reverently examines this venerable teaching will easily discover the reasons on which it is based.
29.And first of all, by the death of our Redeemer, the New Testament took the place of the Old Law which had been abolished; then the Law of Christ together with its mysteries, enactments, institutions, and sacred rites was ratified for the whole world in the blood of Jesus Christ. For, while our Divine Savior was preaching in a restricted area -- He was not sent but to the sheep that were lost of the house of Israel  -the Law and the Gospel were together in force;  but on the gibbet of his death Jesus made void the Law with its decrees,  fastened the handwriting of the Old Testament to the Cross,  establishing the New Testament in His blood shed for the whole human race.  "To such an extent, then," says St. Leo the Great, speaking of the Cross of our Lord, "was there effected a transfer from the Law to the Gospel, from the Synagogue to the Church, from many sacrifices to one Victim, that, as our Lord expired, that mystical veil which shut off the innermost part of the temple and its sacred secret was rent violently from top to bottom." 
30. On the Cross then the Old Law died, soon to be buried and to be a bearer of death,  in order to give way to the New Testament of which Christ had chosen the Apostles as qualified ministers;  and although He had been constituted the Head of the whole human family in the womb of the Blessed Virgin, it is by the power of the Cross that our Savior exercises fully the office itself of Head in His Church. "For it was through His triumph on the Cross," according to the teaching of the Angelic and Common Doctor, "that He won power and dominion over the gentiles";  by that same victory He increased the immense treasure of graces, which, as He reigns in glory in heaven, He lavishes continually on His mortal members it was by His blood shed on the Cross that God's anger was averted and that all the heavenly gifts, especially the spiritual graces of the New and Eternal Testament, could then flow from the fountains of our Savior for the salvation of men, of the faithful above all; it was on the tree of the Cross, finally, that He entered into possession of His Church, that is, of all the members of His Mystical Body; for they would not have been united to this Mystical Body. (Pope Pius XII, Mystici Corporis, June 29, 1943.)
Night and day, ladies and gentlemen. The night of the matter comes from the adversary and is promoted by the counterfeit church at the behest of its Talmudic masters. The light and truth of the matter is from Our Blessed Lord and Saviour Jesus Christ, He Who is the very Light of the world.
The Old Covenant has been superseded. It has the power to save no one. Anyone who contends that it does is a heretic. There are not two “parallel paths” to salvation.
Lest we become puffed up with pride, however, and forget that the gift of the Catholic Faith can be lost, Father Benedict Baur, while providing a similar reflection on the meaning of the Gospel passage read at Holy Mass on Ember Wednesday, reminded us that we might be reprobated as well if we refuse to quit our sins and our worldliness, thus showing ourselves to be every bit as much as Our Lord’s enemies as the Jews to whom He explained the preaching of the Prophet Jonas to the Ninivites:
“As He was yet speaking to the multitudes, behold His mother and His brethren stood without, seeking to speak to Him” (Gospel). With Mary, the mother of Jesus, who gathers us today about her in her sanctuary (the stational church for the Mass today is St. Mary Major in Rome), we come to Jesus as He speaks to the multitudes in the Holy Sacrifice of the Mass. We must listen carefully to His words. He tells of the high vocation to which we are called by baptism, and He warns us lest we should prove unworthy of this high calling.
“The men of Ninive (pagans) shall rise in judgment with this generation [the chosen people of Israel] and shall condemn it; because they did penance at the preaching of Jonas; and behold a greater than Jonas is here. The queen of the South [of Saba] shall rise in judgment against this generation and shall condemn it; because she came from the ends of the earth to hear the wisdom of Solomon here” (Gospel). The chosen people would have nothing to do with their Savior when He came to them. They rejected Him, and therefore they themselves were rejected. We who are of the Gentiles have been chosen in their place. Mary and our Holy Mother the Church lead us to Him. In baptism we were made His brothers and sisters and were joined to Him in a union of prayer, in a union of life and spirit. From that moment we are bound to do the will of the Father.
“Behold the handmaid of the Lord” (Luke 1:28). Christ and His blessed mother had but one ambition, and that was to do the will of the Father. When Mary asked to see her Son, Jesus stretches His hand toward His disciples and says” “Behold my mother and My brethren; for whosoever shall do the will of My Father that is in heaven, He is My brother and sister and mother” (Gospel). To be a Christian is to be a brother of Christ, to have the same will, the same desires, the same burning zeal to accomplish the will of the Father. Have we really understood the implications of our baptism? Have we sought the will of the Father before all else?
The chosen people renounced their inheritance in spite of the abundant graces and the miraculous guidance they had received from God. In spite of the preaching of the prophets and the frequent warning of God, in spite of the revelations of the holy books and their possession of the true faith, they failed to recognize and accept the promised Messias. The long-awaited Redeemer “came unto His own; but His own received Him not” (John 1:11). Israel repudiated its Savior and condemned Him to a most cruel death. How could such an action be possible? Yet it is possible and is a warning to us. Our having been called by baptism, our possession of the faith and membership in the true Church, is no guarantee against infidelity or apostasy. “He that thinketh himself to stand, let him take heed lest he fall” (1 Cor. 10:12). The enemy, the impure spirit, never sleeps. “Your adversary, the devil, as a roaring lion, goeth about seeking whom he may devour” (1 Pet. 5:8). “And when the unclean spirit is gone out of a man [at the time of our baptism or after a good confession], he walketh through dry places, seeking rest, and findeth none. The he saith: I will return into my house from whence I came out; and coming he findeth it empty, swept, and garnished [by grace and the beginning of virtue]. Then he goeth and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there; and the last state of that man is made worse than the first. So shall it be also to this wicked generation” (Gospel).
We, too, can prove unfaithful to our vocation, lose our faith, and fall away. How many examples of apostasy do we not have in the history of the Church, in the annals of religious houses, and even among the clergy! For this reason the Church presses upon us the urgency of self-examination, penance, and meditation during the holy season of Lent. In the lessons of Matins, two excellent examples are presented for our imitation. They are Moses and Elias. Moses withdraws from the world to the heights of Sinai. There amid the clouds, high above the lowly plains where other men idle away their time, he gave himself to fasting for forty days. In quiet communion with God he receives the Ten Commandments. Elias also fasts for forty days, and then food is given to him that enables him to make a pilgrimage to the mountain of God. During Lent, we should, like Moses, withdraw from the world to spend our time in conversation with God. Like Elias, strengthened by the divine food of the Eucharist, we should abstain from the pleasures and vanities of secular life, and make our way steadfastly and courageously to the Mountain, which is Christ.
Our hearts are filled with gratitude for the great grace that has been given to us in baptism. We should renew our desire and or resolution to accomplish the will of the Father. “I will meditate on Thy commandments which I have loved exceedingly; and I will lift up my hand to Thy commandments which I have loved” (Offertory). Let God’s will be done in all things and before all things. Then we shall truly be the brothers and sisters of Christ, one in spirit with Him. In our prayers today we include all of our brethren, that God may give them the grace to prove faithful to their vocation and to remain faithful children of the Church, unflinching in their devotion to her.
“He that thinketh himself to stand, let him take heed lest he fall” (1 Cor. 10:12). “Be sober and watch; because your adversary, the devil, as a roaring lion, goeth about seeking whom he may devour. Whom resist ye, strong in faith. . . . But the God of all graces, who hath called us to His eternal glory in Christ Jesus, after you have suffered a little will Himself perfect you and confirm you and confirm you and establish you” (1 Pet. 5:8-10). Give us strength, O God, to resist all temptation to escape all sin, and to embrace every grace. (Father Benedict Baur, O.S.B., The Light of the World, translated by Father Edward Malone, O.S.B., Volume I, B. Herder Book Company, St. Louis, Missouri, and London, England, 1953, pp. 324-326.)
These are incredible times in which to live. Much fear abounds in the hearts of men about the forces surround us and have poisoned every single aspect of popular culture bar none. This is all the work of Judeo-Masonry (for a meaning of what that phrase means, please see Bowing Down Yet Again To Those Who Hate Christ the King, part one and Bowing Down Yet Again to Those Who Hate Christ the King, part twoBowing Down Yet Again to Those Who Hate Christ the King, part two). It was to remind us mortal creatures, so prone as we are to seeing the immediacy of the moment without thinking in prophetic terms that what we fear from those who hate Christ the King and His true Church are the means that God has appointed for all eternity to save our poor souls, that our battle is not with the prices of this world that Saint Paul the Apostle wrote the following in his Epistle to the Ephesians:
Put you on the armour of God, that you may be able to stand against the deceits of the devil. For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high place. Therefore take unto you the armour of God, that you may be able to resist in the evil day, and to stand in all things perfect. Stand therefore, having your loins girt about with truth, and having on the breastplate of justice, And your feet shod with the preparation of the gospel of peace:
In all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one. And take unto you the helmet of salvation, and the sword of the Spirit (which is the word of God). By all prayer and supplication praying at all times in the spirit; and in the same watching with all instance and supplication for all the saints. (Ephesians 6: 11-18.)
We should not fear anything in this world, not from the civil state and not from the counterfeit church of conciliarism. We must be prepared for martyrdom, both figuratively and literally, in order to remain steadfast apostles of Christ the King and Mary our Immaculate Queen, trusting that our few acts of reparation, offered in love to the Most Sacred Heart of Jesus through the Sorrowful and Immaculate Heart of Mary, especially by praying as many Rosaries each day as our state-in-life permits, will help to plant a few seeds for the end of this era of chastisement and the resurrection of the Church Militant on earth.
There is great peace to be had when one recognizes that the Catholic Church is responsible for nothing of the outrages committed by its counterfeit ape of conciliarism. The jaws of Hell have not prevailed against the Church. We must simply do our part as the consecrated slaves of Our Lord through Our Lady's Sorrowful and Immaculate Heart to practice True Devotion to Mary as we endeavor to fulfill as best we can Our Lady's Fatima Message in our daily lives.
Immaculate Heart of Mary, triumph soon!
Viva Cristo Rey! Vivat Christs Rex!
Sorrowful and Immaculate Heart of Mary, pray for us now and at the hour of our death.
Saint Joseph, pray for us.
Saints Peter and Paul, pray for us.
Saint John the Baptist, pray for us.
Saint John the Evangelist, pray for us.
Saint Michael the Archangel, pray for us.
Saint Gabriel the Archangel, pray for us.
Saint Raphael the Archangel, pray for us.
Saints Joachim and Anne, pray for us.
Saints Caspar, Melchior, and Balthasar, pray for us.