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September 23, 2010

What's The First Commandment Got To Do With Anything?

 by Thomas A. Droleskey

I am the LORD thy God: thou shalt not have strange Gods before me.

Is there one true religion?

Is Catholicism the one true religion?

Is Protestantism displeasing to the true God of Divine Revelation?

Do Protestant "churches,  termed "ecclesial communities" by the lords of the counterfeit church of conciliarism, have a right from God to exist?

Do these Protestant sects possess true holy orders?

Do these Protestant sects possess liturgies that are pleasing to God and that sanctify and thus save souls?

Catholics, that is, believing Catholics, know how to answer each of these questions.

Catholicism is the one true religion.

Protestantism is displeasing to the true God of Divine Revelation.

Protestant "churches" do not have a right from God to exist.

Protestant sects do not possess true holy orders.

Here are some additional questions for you, if you care to consider them in your spare time, that is.

Would Our Blessed Lord and Saviour Jesus Christ enter into a Protestant church building to sit as an equal with a non-ordained "clergyman" who dissented from many things contained in the Deposit of Faith that He has revealed and entrusted exclusively to His Catholic Church for Its eternal safekeeping and infallible explication?

Would Our Blessed Lord and Saviour Jesus Christ smile as He was greeted by a "priestess" of one of these false sects of Protestantism.

Did any true and legitimate Successor of Saint Peter enter into one of these Protestant church buildings while treating those present as having a mission from God to serve and save souls?

No, Our Blessed Lord and Saviour Jesus Christ would never enter into a Protestant church building to sit as an equal with a non-ordained "clergyman" who dissented from many things contained in the Deposit of Faith that He has revealed and entrusted exclusively to His Catholic Church for Its eternal safekeeping and infallible explication.

No, Our Blessed Lord and Saviour Jesus Christ would not smile if he was greeted by a "priestess" of one of these false sects of Protestantism.

No, no true and legitimate Successor of Saint Peter ever entered into one of these Protestant church buildings.

Indeed, Pope Pius XI noted the following about the Catholic Church's relationship with non-Catholic sects that claim to be teachers and sanctifiers of Christianity:

This being so, it is clear that the Apostolic See cannot on any terms take part in their assemblies, nor is it anyway lawful for Catholics either to support or to work for such enterprises; for if they do so they will be giving countenance to a false Christianity, quite alien to the one Church of Christ. Shall We suffer, what would indeed be iniquitous, the truth, and a truth divinely revealed, to be made a subject for compromise? For here there is question of defending revealed truth. Jesus Christ sent His Apostles into the whole world in order that they might permeate all nations with the Gospel faith, and, lest they should err, He willed beforehand that they should be taught by the Holy Ghost: has then this doctrine of the Apostles completely vanished away, or sometimes been obscured, in the Church, whose ruler and defense is God Himself? If our Redeemer plainly said that His Gospel was to continue not only during the times of the Apostles, but also till future ages, is it possible that the object of faith should in the process of time become so obscure and uncertain, that it would be necessary to-day to tolerate opinions which are even incompatible one with another? If this were true, we should have to confess that the coming of the Holy Ghost on the Apostles, and the perpetual indwelling of the same Spirit in the Church, and the very preaching of Jesus Christ, have several centuries ago, lost all their efficacy and use, to affirm which would be blasphemy. But the Only-begotten Son of God, when He commanded His representatives to teach all nations, obliged all men to give credence to whatever was made known to them by "witnesses preordained by God," and also confirmed His command with this sanction: "He that believeth and is baptized shall be saved; but he that believeth not shall be condemned." These two commands of Christ, which must be fulfilled, the one, namely, to teach, and the other to believe, cannot even be understood, unless the Church proposes a complete and easily understood teaching, and is immune when it thus teaches from all danger of erring. In this matter, those also turn aside from the right path, who think that the deposit of truth such laborious trouble, and with such lengthy study and discussion, that a man's life would hardly suffice to find and take possession of it; as if the most merciful God had spoken through the prophets and His Only-begotten Son merely in order that a few, and those stricken in years, should learn what He had revealed through them, and not that He might inculcate a doctrine of faith and morals, by which man should be guided through the whole course of his moral life. (Pope Pius XI, Mortalium Animos, January 6, 1928.)


How, then, does one reconcile the following images with the consistent, immutable teaching of the Catholic Church?

Layman Rowan Williams greets Joseph Ratzinger/Benedict XVI at Westminster Abbey, Friday, September 17, 2010. Note that Rowan Williams wore a miter. Joseph Ratzinger/Benedict XVI, did not wear one. Obviously, neither are bishops, although Ratzinger/Benedict is a true priest, something that Williams is not.

Pope greets woman priest

Ratzinger/Benedict greets the "Reverend" Doctor Jane Hedges, the "canon steward" of Westminster Abbey (see Benedict XVI publicly shakes hand with clergywoman for first time). Lest apologists for all things Benedict try to take false refuge in the delusional belief that the "pope" was taken by "surprise" when he met the "Reverend Doctor Jane Hedges, the encounter was no surprise at all. See Anglican clergywoman to greet Benedict during visit.)


Lastly, the beloved disciple St. John renews the same command in the strongest terms, and adds another reason, which regards all without exception, and especially those who are best instructed in their duty: "Look to yourselves", says he, "that ye lose not the things that ye have wrought, but that you may receive a full reward. Whosoever revolteth, and continueth not in the doctrine of Christ, hath not God. He that continueth in the doctrine the same hath both the Father and the Son. If any man come to you and bring not this doctrine, receive him not into your house, nor say to him, God speed you: for he that saith to him, God speed you, communicateth with his wicked works". (2 John, ver. 8)

Here, then, it is manifest, that all fellowship with those who have not the doctrine of Jesus Christ, which is "a communication in their evil works" — that is, in their false tenets, or worship, or in any act of religion — is strictly forbidden, under pain of losing the "things we have wrought, the reward of our labors, the salvation of our souls". And if this holy apostle declares that the very saying God speed to such people is a communication with their wicked works, what would he have said of going to their places of worship, of hearing their sermons, joining in their prayers, or the like?

From this passage the learned translators of the Rheims New Testament, in their note, justly observe, "That, in matters of religion, in praying, hearing their sermons, presence at their service, partaking of their sacraments, and all other communicating with them in spiritual things, it is a great and damnable sin to deal with them." And if this be the case with all in general, how much more with those who are well instructed and better versed in their religion than others? For their doing any of these things must be a much greater crime than in ignorant people, because they know their duty better. (Bishop George Hay, The Laws of God Forbidding All Communication in Religion With Those of a False Religion.)

The spirit of Christ, which dictated the Holy Scriptures, and the spirit which animates and guides the Church of Christ, and teaches her all truth, is the same; and therefore in all ages her conduct on this point has been uniformly the same as what the Holy Scripture teaches. She has constantly forbidden her children to hold any communication, in religious matters, with those who are separated from her communion; and this she has sometimes done under the most severe penalties. In the apostolical canons, which are of very ancient standing, and for the most part handed down from the apostolical age, it is thus decreed: "If any bishop, or priest, or deacon, shall join in prayers with heretics, let him be suspended from Communion". (Can. 44)

Also, "If any clergyman or laic shall go into the synagogue of the Jews, or the meetings of heretics, to join in prayer with them, let him be deposed, and deprived of communion". (Can. 63) (Bishop George Hay, ,who served as the Vicar Apostolic of the Lowland District of Scotland, mind you, my friends, from December 3, 1778, to August 24, 1805: The Laws of God Forbidding All Communication in Religion With Those of a False Religion.)


A joint blessing?

And most recently, the Pope has been in the synagogue of the Jews in Rome. How can the Pope pray with the enemies of Jesus Christ? These Jews know and say and believe that they are the successors of the Jews that killed Jesus Christ, and they continue to fight against Jesus Christ everywhere in the world. At the end of the Pope's visit, the Jews sang a "hymn" that included the line "I believe with all my heart in the coming of the Messiah," meaning that they refuse Jesus as the Messiah, and the Pope had given permission for this denial of Christ be sung in his presence, and he listened, head bowed! And the Holy See announces that in the near future that he will visit Taize to pray with the Protestants, and he himself said in public at St. Paul Outside the Walls that later this year he will hold a ceremony gathering all of the religions of the world together to pray for peace at Assisi in Italy, on the occasion of the Feast of Peace proclaimed by the United Nations due to take place on October 24.

Now all these facts are public, you have seen them in the newspapers and the media. What are we to think? What is the reaction of our Catholic Faith? That is what matters. It is not our personal feelings, a sort of impression or admission of some kind. It is a question of knowing what our Faith tells us, faced with these facts. Let me quote a few words - not my words - from Canon Naz’s Dictionary of Canon Law, a wholly official and approved commentary on what has been the Catholic Church’s body of law for nineteen centuries. On the subject of sharing in the worship of non-Catholics (after all, this is what we now see Pope and bishops doing), the Church says, in Canon 1258-1: ‘It is absolutely forbidden for Catholics to attend or take any active part in the worship of non-Catholics in any way whatsoever.’ On this Canon the quasi-official Naz Commentary says, and I quote, ‘A Catholic takes active part when he joins in heterodox; i.e., non-Catholic worship with the intention of honouring God by this means in the way non-Catholics do. It is forbidden to pray, to sing or to play the organ in a heretical or schismatic temple, in association with the people worshipping there, even if the words of the hymn or the song or the prayer are orthodox.’ The reason for this prohibition is that any participation in non-Catholic worship implies profession of a false religion and hence denial of the Catholic Faith. By such participation Catholics are presumed to be adhering to the beliefs of the non- Catholics, and that is why Canon 2316 declares them ‘suspect of heresy, and if they persevere, they are to be treated as being in reality heretics.’


Now these recent acts of the Pope and bishops, with Protestants, animists and Jews, are they not an active participation in non-Catholic worship as explained by Canon Naz on Canon 1258-1? In which case, I cannot see how it is possible to say that the Pope is not suspect of heresy, and if he continues, he is a heretic, a public heretic. That is the teaching of the Church.


“Now I don’t know if the time has come to say that the Pope is a heretic; I don’t know if it is the time to say that. You know, for some time many people, the sedevacantists, have been saying ‘there is no more Pope,’ but I think that for me it was not yet the time to say that, because it was not sure, it was not evident, it was very difficult to say that the Pope is a heretic, the Pope is apostate. But I recognize that slowly, very slowly, by the deeds and acts of the Pope himself we begin to be very anxious. I am not inventing this situation; I do not want it. I would gladly give my life to bring it to an end, but this is the situation we face, unfolding before our eyes like a film in the cinema. I don’t think it has ever happened in the history of the Church, the man seated in the chair of Peter partaking in the worship of false gods.


“What conclusion must we draw in a few months if we are confronted by these repeated acts of partaking in false worship? I don’t know. I wonder. But I think the Pope can do nothing worse than call together a meeting of all religions, when we know there is only one true religion and all other religions belong to the devil. So perhaps after this famous meeting of Assisi, perhaps we must say that the Pope is a heretic, is apostate. Now I don’t wish yet to say it formally and solemnly, but it seems at first sight that it is impossible for a Pope to be publicly and formally heretical. Our Lord has promised to be with him, to keep his faith, to keep him in the Faith - how can he at the same time be a public heretic and virtually apostatise? So it is possible we may be obliged to believe this Pope is not Pope. (The Angelus, July 1986, transcripts of talks given by Archbishop Marcel Lefebvre on March 30 and April 18, 1986.)

Consider Blessed Edmund Campion's account of how a Catholic who was imprisoned on the orders of the murderous anti-Catholic named Queen Elizabeth I refused even to enter into a formerly Catholic church building then in the control of the heretical and schismatic Anglican sect in order to gain her freedom:

A lady was lately told that she should be let out of prison if she would just once allow herself to be seen walking through an Anglican church. She refused. She had come into prison with a sound conscience and would depart with it, or die. In Henry's day [King Henry VIII], the whole kingdom, with all its bishops and learned men, abjured its faith at one word of the tyrant. But now, in his daughter's days [the daughter was Queen Elizabeth], boys and women boldly profess their faith before the judges and refuse to make the slightest concession even at the threat of death.

"The adversaries are very mad that by no cruelty can they move a single Catholic from his resolution, no, not even a little girl. A young lady of sixteen was questioned by the sham bishop of London about the Pope, and answered him with courage, and even made fun of him in public, and so was ordered to be carried to the public prison . . . On the way she cried out that she was being carried to that place for her religion." (Letter of Blessed Edmund Campion, S.J., to his Jesuit superiors in Rome, quoted in Father Harold C. Gardiner, S.J., Edmund Campion, Hero of God's Underground, Vision Books: Farrar, Straus and Cudahy, 1957.)


Joseph Ratzinger/Benedict XVI betrays the Catholic Faith and undermines the witness of the English Martyrs he praised during his recent visit to the United Kingdom by his words and deeds that convey the impression that the Anglican sect has a right from God to exist and that all that needs to be done to achieve "full communion" between it and his own counterfeit church of conciliarism is to continue on the "path" of ecumenical "dialogue" that was termed "obstinate wrangling" by Pope Pius XI in Mortalium Animos.


The Anglican sect is false. Individual Anglicans need to convert to the Catholic Church. There is no such thing in the eyes of God as an "Anglican Church," only a collection of people who are at war with the Deposit of Faith that He has entrusted to His Catholic Church.

Why do so many people, when confronted with the binding precepts of the First Commandment as they must be applied to the public acts and words of Joseph Ratzinger/Benedict XVI, act as though the First Commandment has nothing to do with any of this. Such people are very wrong.

The First Commandment does indeed have everything to do with the fact that Ratzinger/Benedict places false gods before him in the name of a false "charity" that pleases only the devil

I am the LORD thy God: thou shalt not have strange Gods before me.


Do not live in confusion. The Catholic Church cannot be responsible for any of these outrages, which come from her counterfeit ape, an entity headed by men who believe that they can dispense with Catholic doctrine with a wave of the hand and a nod in the direction of a philosophical absurdity called the "hermeneutic of continuity and discontinuity."

As I noted two days ago now, pray your Rosaries. Know that the Immaculate Heart of Mary will indeed triumph. May it be our privilege to plant a few seeds for that Triumph.

We can console the good God and make reparation for our sins and for those of the whole world, including those of the conciliarists, with each Rosary that we pray.

What are we waiting for?

Immaculate Heart of Mary, triumph soon!

Viva Cristo Rey! Vivat Christus Rex!


Our Lady of Fatima, pray for us.

Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us.

Saints Caspar, Melchior, and Balthasar, pray for us.

Pope Saint Linus, pray for us.

Saint Thecla, the female protomartyr of Holy Mother Church, pray for us.

See also: A Litany of Saints

© Copyright 2010, Thomas A. Droleskey. All rights reserved.