Thomas A. Droleskey
God made us as rational creatures. That is, our immortal souls have a rational intellect capable of knowing the truth and a will capable of choosing in accord with the truth. We also have a sensible nature which makes it possible for our souls to experience both joy and pain, including a sense of guilt for our sins. As a result of Original Sin, however, our natures are disordered. Our intellects are darkened, making us more prone to resist the truth. Our wills are weakened, making it difficult for us at times to choose to act wisely in accord with the truth. And as the delicate balance between our higher rational faculties and our lower sensual passions has been overthrown in favor of those lower passions, we are inclined to view ourselves and the world around us through the lens of sentimentality rather than through the lens of the Catholic Faith.
Sentimentality is a disordering of the sensible nature that God has implanted in our souls. Our Lord wept over the infidelity of Jerusalem. He grew angry over the money-changers in the Temple in Jerusalem. He wept when He received word of the death of his friend Lazarus of Bethany. Possessing the perfect human nature of Adam before the Fall, however, Our Lord's emotions were perfectly balanced and thus proportionate to the circumstances in which He found Himself. This was also true of Our Lady, who was conceived without stain of Original Sin. She felt intense grief of soul during her Seven Dolors, especially during the Passion and Death of her Divine Son He underwent to redeem us. As we suffer from the vestigial after-effects of Original Sin, the darkened intellect and the weakened will, our sense perceptions and emotions are skewered. We are prone to the extremes of insensitivity, sometimes bordering on the heartless, and a maudlin sentimentality on the other that leads to the triumph of the irrationality of emotionalism, if not all all times then often enough to make it difficult for there to be a rational discussion of difficult issues. It is only by cooperating with the graces won for us by the shedding of every single drop of Our Lord's Most Precious Blood on the wood of the Holy Cross that we can overcome sentimentality and to grow in the practice of virtue, enabling us to use our senses properly to help us to achieve the end for which we were created: eternal life.
Even though we are Catholics, we live in a world of sentimentality, one of the chief consequences of the irrationality and illogic of Protestantism. The entire pluralism of the United States of America takes its strength continuously from the undercurrents of Protestant irrationality and sentimentality, characteristics that have been reaffirmed by the ethos of conciliarism, especially as the latter is fed by the irrationality and illogic of Modernist "new thinkers" such as Hans Urs von Balthasar and Henri de Lubac and Karl Rahner, men who believed that truth can contradict itself. Thus it is that the average Catholic is bombarded by sentimentality from every aspect of the prevailing culture as well as from the ethos enshrined in the Novus Ordo Missae and in diocesan and parish religious education programs.
Examples of American sentimentality are so numerous as to boggle the mind. Several examples will suffice.
1) Those of us who oppose the advancement of the homosexualist agenda, for example, are said to be "homophobes" who "hate" people practicing an "alternative lifestyle."
2) Those of us who point out the false foundations of the Modern State, including the United States of America, are said to "unpatriotic" citizens who "hate" their own country.
3) A Catholic who insists that others must convert to the true Faith in order to be saved is said to be "judgmental," "intolerant," and "divisive."
4) Phony pro-life politicians can mouth platitudes about how "pro-life" they are as they actually support the surgical killing of innocent preborn babies in certain circumstances and as they increase funding for the chemical assassination of the preborn by means of abortifacient contraceptives. Consider the following statistics, compiled by American Life League, detailing the funding for "family planning programs during the administrations of William Jefferson Clinton/Albert Arnold Gore, Jr., and that of George Walker Bush/Richard N. Cheney:
The total amount received under the Clinton administration was $1,279,000,000.
The break down by year is:
The largest amount received was $187,300,000 in the year 2000.
The total amount (to date) received under the Bush (II) administration is $1,235,900,000.
2006- data not yet in
The largest amount (to date) received was $272,700,000 in the year 2005 If the yearly amount climbs by $10 million each year (as seems to be the approximate climb) the total for the Bush administration should be about $1,809,900,000
It should be pointed out that the George W. Bush administration has requested these annual increases, which have assassinated countless millions of children here and around the world. Anyone who believes at this late date that George W. Bush is "pro-life" prefers to believe in slogans and myths than to examine the truth of the situation dispassionately. Such a person permits sentimentality ("he's such a nice person, after all; he says he is pro-life") to triumph over rational thought. I have written to the point of exhaustion over the years in an attempt to point out the facts of Bush's anti-life record. So few people want to pay attention. A surrender to sentimentality and mythology is much easier, it appears, than engaging in rational thought.
5) One who criticizes the bloodthirsty, racist policies of the State of Israel is said to be anti-Semitic, a person who "hates" Jews and is guilty of gross prejudice. Anyone who incants this sort of sloganeering has watched too many "conservative" talk shows and/or knows too many Christian Zionists who believe that the State of Israel is "America's only friend in the Middle East" and that God looks favorably upon the settlement of the Talmudic Jewish people in the land from which He Himself expelled them in 70 A.D.
The use of the slogan of anti-Semitism is designed to stop any criticism of Israel as its leaders order the bombings of civilian population centers and to blunt any criticism of the power of Talmudic Jews as they use the levers of power in entertainment and law and education and banking to crush and to mock all mention of the Holy Name of the Divine Redeemer, Our Blessed Lord and Saviour Jesus Christ, and to attack His Mystical Bride, the Catholic Church, with a demonic fury.
With so many people, including Catholics, permitting themselves to be buffaloed by the use of slogans designed to appeal to the American spirit of sentimentality and illogic, it would be good to drink of the wisdom of the late Father Denis Fahey, C.SS.P, who devoted his entire priesthood to the promotion of the Social Kingship of Jesus Christ and to opposing, quite openly, the plan of Jews to attack that Kingship. Father Fahey was not an anti-Semite. As he noted below in a foreword The Kingship of Christ and the Conversion of the Jewish Nation, he offered his Masses for the conversion of the Jewish people. Nevertheless, he considered it vital to point out the truth of how Talmudic Jews were attempting to impose naturalism in the place of Catholicism, masking their efforts in a variety of ways.
To oppose the barbaric policies of the State of Israel is not to engage in anti-Semitism. To point out the ways in which Talmudic Jews in this country have sought to make warfare against Our Lord and His Holy Church is not to exhibit "prejudice." A Catholic prays for the conversion of those who are the public enemies of Our Blessed Lord and Saviour Jesus Christ, mindful that his own sins make him an enemy of Our Lord more often than he would like to admit. Catholics must over the influences of sentimentality in their lives and look at the world as clearly as a true disciple of Christ the King and Mary our Immaculate Queen did, Father Denis Fahey.
Please drink of the wisdom offered by Father Fahey below:
The annual celebration of the Feast of Christ the King is meant to lead men “to reflect on the Last Judgement, in which Christ, who has been cast out of public life, despised, neglected and ignored, will severely avenge such insults.” Our Lord Jesus Christ came down to proclaim His Father’s programme for the restoration of ordered life in the world and died proclaiming it. After Pope Pius IX in the Syllabus had catalogued modern errors against the order of society demanded by the infinite dignity of the Life of Sanctifying Grace, restored through the foundation of the Mystical Body on Calvary, Popes Leo XIII, Pius X, Benedict XV, Pius XI and Pius XII have set forth in their Encyclicals the Positive programme for order enjoined upon us by Christ Our Head, Priest and King. In this series of books I am endeavouring to make known that positive programme to as many as possible, so that they may have a thorough knowledge of the order of the world they should stand for as members of Christ. The series is placed under the patronage of St. Joan of Arc. At the beatification of that lovely saint in 1908, Blessed Pius X sadly reminded members of Christ that: “All the strength of Satan’s reign is due to the easy-going weakness of Catholics.”
As I was not able to bring out this book when it was originally written, it has been laid aside for years. In the meantime, the need for setting forth the full doctrine of the Kingship of Christ has been forcibly brought home to me by the confusion created in minds owing to the use of the term “Anti-Semitism.” The Hitlerite naturalistic or anti-supernatural régime in Germany gave to the world the odious spectacle of a display of Anti-Semitism, that is, of hatred of the Jewish Nation. Yet all the propaganda about that display of Anti-Semitism should not have made Catholics forget the existence of age-long Jewish Naturalism or Anti-Supernaturalism. Forgetfulness of the disorder of Jewish Naturalistic opposition to Christ the King is keeping Catholics blind to the danger that is arising from the clever extension of the term “Anti-Semitism,” with all its war-connotation in the minds of the unthinking, to include any form of opposition to the Jewish Nation’s naturalistic aims. For the leaders of the Jewish Nation, to stand for the rights of Christ the King is logically to be “anti-Semitic.”
In March, 1917, Pope Benedict XV wrote to the Archbishop of Tours: “In the midst of the present upheavals, it is important to repeat to men that by her divine institution the Catholic Church is the only ark of salvation for the human race . . . . Accordingly, it is more seasonable than ever to teach . . . that the truth which liberates, not only individuals, but societies, is supernatural truth in all its fulness and in all its purity, without attenuation, diminution or compromise: in a word, exactly as Our Lord Jesus Christ delivered it to the world.”These sublime words of the Vicar of Christ have nerved me to do all in my power to set forth the opposition of every form of Naturalism, including Jewish Naturalism, to the supernatural Reign of Christ the King. In addition, for over twenty years I have been offering the Holy Sacrifice of the Mass every year, on the Feasts of the Resurrection, Corpus Christi, SS. Peter and Paul and the Assumption of Our Blessed Mother, for the acceptance by the Jewish Nation of the Divine Plan for order. Thus I have been striving to follow the example of our Divine Master. Blessed Pius X insists that “though Jesus was kind to those who had gone astray, and to sinners, He did not respect their erroneous convictions, however sincere they appeared to be.”the need of combining firmness in the proclamation of the integral truth with loving charity towards those in error is insisted on, even more emphatically, by Pope Pius XI: “Comprehending and merciful charity towards the erring,” he writes, “and even towards the contemptuous, does not mean and can not mean that you renounce in any way the proclaiming of, the insisting on, and the courageous defence of the truth and its free and unhindered application to the realities about you. The first and obvious duty the priest owes to the world about him is service to the truth, the whole truth, the unmasking and refutation of error in whatever form or disguise it conceals itself.”
A day will come when the Jewish Nation will cease to oppose order and will turn in sorrow and repentance to Him Whom they rejected before Pilate. That will be a glorious triumph for the Immaculate Heart of Our Blessed Mother. Until that day dawns, however, their naturalistic opposition to the True Supernatural Order of the world must be exposed and combated. (Father Denis Fahey, Foreword, The Kingship of Christ and the Conversion of the Jewish Nation.)
Father Fahey pointed out above that Catholics must never be intimidated by the slogan of anti-Semitism. Consider once again these telling words:
Yet all the propaganda about that display of Anti-Semitism should not have made Catholics forget the existence of age-long Jewish Naturalism or Anti-Supernaturalism. Forgetfulness of the disorder of Jewish Naturalistic opposition to Christ the King is keeping Catholics blind to the danger that is arising from the clever extension of the term “Anti-Semitism,” with all its war-connotation in the minds of the unthinking, to include any form of opposition to the Jewish Nation’s naturalistic aims. For the leaders of the Jewish Nation, to stand for the rights of Christ the King is logically to be “anti-Semitic.”
These words of wisdom apply to the cultural and political legal warfare that has been waged in this country by Judeo-Masonry and to the warfare being waged in the Middle East at present. Indeed, as Father Fahey quotes from Pope Pius XI:
“Comprehending and merciful charity towards the erring,” he writes, “and even towards the contemptuous, does not mean and can not mean that you renounce in any way the proclaiming of, the insisting on, and the courageous defence of the truth and its free and unhindered application to the realities about you. The first and obvious duty the priest owes to the world about him is service to the truth, the whole truth, the unmasking and refutation of error in whatever form or disguise it conceals itself.” (Pope Pius XII, Mitt Brennender Sorge, March 14, 1937)
Conciliarism has sought to bury the insights of Father Fahey and those of his American counterpart, Father Charles Coughlin, by terming these courageous and prophetic priests as anti-Semites whose views have been repudiated by the "enlightenment" of Nostra Aetate and by the "progress" made in Jewish-Catholic relations since the end of the Second Vatican Council. Conciliarism's accommodation with the enemies of Our Lord, coupled with conciliarism's refusal to seek urgently the conversion of Talmudic Jews, whose souls are steeped in captivity to the devil by means of Original Sin, has permitted the enemies of Our Lord to promote their agenda of evil with complete abandon.
Every once in a while, however, a conciliarist official lets his hair down and reveals that he understands the dangers to the Faith posed by the warfare that has been waged against Our Lord and Holy Mother Church by Talmudic Jews.
Dr. Joaquin Navarro-Valls, the now-retired spokesman for the late John Paul II and the very much alive Benedict XVI, was interviewed by The New York Times in 1999 about a priest, based in Connecticut but with Vatican ties, who had been discovered to be involved in a massive insurance/stock swindle scam.
When he was asked by a reporter to comment on the priest, Navarro-Valls, a Spaniard, said, for the record, mind you, "What you have to remember is that the man is a Jew." The priest in question was a convert from Judaism. As far as we know, Dr. Navarro-Valls was quite sober when he made the comment.
You see, it is simply not "politically correct" in our age of hypersensitivity that has been produced by the triumph of the Judeo-Masonic spirit of naturalism to state hard truths about the enemies of Our Lord while making it clear that we hate no one and that we pray for the conversion of all those outside of the Church, including the Talmudic Jews, to the true Faith before they die so that they can save their immortal souls.
Father Fahey knew the enemy and was unafraid to encounter whatever opposition would come his way. Chapter IV in The Kingship of Christ and the Conversion of the Jewish Nation is entitled "The Struggle of the Jewish Nation Against the Messias." It is reproduced here in its entirety. Please meditate on its prophetic nature. Use it to overcome the lingering effects, if any, of American (meaning Protestant and Judeo-Masonic) sentimentality in your own thinking. Pray for the conversion of the Talmudic Jews--and of all people--to the Catholic Church:
The decay in the social acceptance of the divine plan for ordered life, since the thirteenth century, has had for inevitable consequence the gradual disappearance of supernatural influences and ideals from the political and economic life of nations. This is the first result. There is a second. The elimination of the supernatural from public life is making smooth the path for the coming of the natural messias. “He that is not with Me is against me.” (St. Matt. XII, 30). The world is not standing still and the once Christian nations have to choose between returning to the integral truth of the Catholic Church and falling more and more fully under the yoke of those who are systematically preparing for the advent of the natural messias. The supernatural Messias proclaimed the supremacy of the Catholic Church, His Mystical Body, which is both supernatural and supranational and respectful of the natural qualities and particular rôles of all nations. The natural messias can only have for end the subjection of all nations to the Jewish nation; for the refusal of the Jews, whose national organisation had been set up by God to prepare for Christ, to accept the supranational Church of Christ, inevitably leads to their setting up their nation as the highest embodiment of the divine order.
Calvary has then a twofold aspect. It is at one and the same time the rejection of the supernatural Messias with His programme, which is summed up in the doctrine of the Mystical Body of Christ, and the proclamation of a programme to be accomplished by the natural messias to come. In the Mystical Body of Christ all nations are on equal footing, each nation aiming at the temporal prosperity of its subjects so as not only not to hinder but to favour their attaining their supernatural end—union with the Blessed Trinity in supernatural life. The natural messias to whom the Jews look forward is to bring happiness to the world by the imposition of Jewish domination. It cannot be otherwise, given their messianic aspirations. Our Lord asked them to be the heralds of a supranational kingdom. Their refusal meant that they elected instead to impose their national form on the world, and they have put all their intense energy and tenacity into the struggle for the organisation of the future messianic age. Thus when any nation turns against the supernatural Messias it will be pulled in the direction of subjection to the natural messias. Satan has a wide view of things. He will be quite prepared to utilise German naturalism against our divine Lord. There is laughter in hell when human beings succumb once more to the temptation of the Garden of Eden and put themselves in the place of God, whether the new divinity be the Jewish race or any other race.
The Jewish ideal is interpreted differently by different Jews. The orthodox Jews want to return to Jerusalem, to rebuild the temple and to reinstitute their worship, while awaiting the coming of a personal Messias. The non-orthodox or Reform Jews have departed from the central hope of Judaism by rejecting belief in a personal messiah.1 But they believe in the advent of a messias in the sense of a messianic age which will come through the leadership and domination of their race. “In general the Jews,” writes the Jew, Bernard Lazare, in his well-known work, L’Antisémitisme, “even the revolutionaries, have kept the Jewish spirit, and if they have given up religion and faith, they have nevertheless been formed, thanks to their ancestry and education, by the influence of Jewish nationalism. This is true in a very special way of the Jewish revolutionaries who lived in the first half of this [nineteenth] century. Heinrich Heine and Karl Marx are two typical examples.” This is true also of the Jews of high finance, the Rothschilds, the Warburgs, the Kahns, the Schiffs, etc., etc. They are one with their people in the ideal of the domination of the race and, therefore, in opposition to the supernatural life coming from our Lord Jesus Christ, Who, according to them, attempted to turn aside the Jewish nation from its destined goal.
Does that mean that all Jews are bad men? Needless to say, it does not. There are Jews in whom may be seen excellent natural qualities, and the supernatural life of grace is poured out upon us all by our Lord, even upon those who reject Him. It does mean, however, that all Jews, in proportion as they are one with the leaders and rulers of their race, will oppose the influence of the supernatural life in society and will be an active ferment of naturalism. Let us take some examples from New York where the Jews are powerful. We read in the New York Jewish paper, Freiheit, of January 10th 1937: “According to the Jewish religion, the Pope is the enemy of the Jewish people by the very fact that he is the head of the Catholic Church. The Jewish religion is opposed to Christianity and to the Catholic Church in particular.” Again we find in the New York Jewish National Day of December 14th 1935: “The public schools must be kept clear of Christmas carols and other Christmas influences. We want all this Christmas propaganda stopped.”
Thus where the Jews are powerful, they openly attack the supernatural Messias and the supernatural life of grace which comes from Him. In countries where they are only advancing to power, they content themselves with de-supernaturalising the observances and customs which have sprung from acceptance of the supernatural Messias. When the latter process has been carried on for a sufficiently long time and Catholics have grown weak, the open attack on the observance of Sunday or Christmas Day, for example, can then be launched.
As an example of Jewish action in the elimination of the supernatural significance of a Christian observance, let us take the custom of exchanging Christmas cards. Christmas is in reality the anniversary of the birth of our Redeemer, of the Second Adam who restored the supernatural life of our souls. That is the real inner reason for our joy on that day. Families and friends come together to celebrate the coming amongst us as a little human child of Him in Whom we are one as members of His Mystical Body. The body is meant to have its share of the happiness too, because the Son of Man knows that we are human beings. Now the exchange of Christmas cards is meant to remind us of these great facts in their due relation. The supernatural significance of the great feast of the Nativity should of course be always prominent. Yet what do we find? Cards which show only holly and Christmas puddings have some relation to the feast, it is true, but not to the Christ Mass. Others with merely a row of dogs or a few birds have nothing to remind the recipient of what the rejoicing is for, while Yule tide greetings seem to refer to some pagan festival and to be preparing the way for a revival of paganism.
In this process of eliminating the supernatural Messias from the celebration of the anniversary of His birth, Messrs Raphael Tuck and Sons, Ltd., the largest firm of Christmas card manufacturers, have certainly played a great part. “The Directors of this firm,” according to The Britisher of December 15th, 1937, “are registered as Gustave Tuck, Desmond Adolph Tuck and William Reginald Tuck, Bt., and the Secretary is a Mr. A. G. Jacobs. All three directors appear in the Communal Directory of the Jewish Year Book. Mr. Desmond Tuck is a warden of the Central Synagogue. Gustave Tuck is a member of the Jewish Board of Deputies Committee, a member of the Committee for the fund for German Jewry,” etc. This firm is not alone, but it has certainly been a great influence in propagating naturalism by fostering a naturalistic tone.
It will be useful for Irishmen to examine how much of Dublin’s real property has already passed into Jewish hands. Such a control must bring influence, and Jewish influence will operate against Christian social principles. Irish Catholics can see the advance of the elimination of the supernatural from public life, when a Jewish shop exhibits a card to the effect that the shop will be open all day on Christmas Day, and when Jewish professional men make appointments for Sunday morning. This disruption of the organisation of society based on the reality of the supernatural life of grace and on the vital significance of the Mass cannot proceed without disastrous effects on Catholics individually and as a body. For we know that it is only through the supernatural life which comes from our Lord that we can be good men according to the way which God requires and can correct the defects of our natural life. On the one hand, then, the increase of Jewish influence, with its inevitable naturalistic, that is, anti-supernatural, character, cannot take place without such disruption. On the other hand, we are exhorted to work for the return of society to Christ the King so that, instead of having to combat influences hostile to our supernatural life when we leave the Church after Mass, we shall on the contrary be aided by the current of life around us. Accordingly, Jewish naturalism renders conflict inevitable.
The Jews, as a nation, are objectively aiming at giving society a direction which is in complete opposition to the order God wants. It is possible that a member of the Jewish nation, who rejects our Lord, may have the supernatural life which God wishes to see in every soul, and so be good with the goodness God wants, but objectively, the direction he is seeking to give to the world is opposed to God and to that life, and therefore is not good. If a Jew who rejects our Lord is good in the way God demands, it is in spite of the movement in which he and his nation are engaged. Our Lord Jesus Christ alone is the source of the goodness God wants to see in every human being, the goodness due to participation in the inner life of the Blessed Trinity. No Jew, in virtue of what he objectively stands for, is supernaturally good as God wants him to be.
Hence there would seem to be a regrettable confusion of thought in the article on The Jews in Ireland, which appeared in The Standard (Dublin), March 3rd 1939. The article stated: “The Standard stands for the practical application of Christian principles in the public life of Ireland . . . Doubtless, there are good Jews and bad Jews, just as there are good and bad non-Jews in every country. We may praise the good and reprobate the bad . . .”
The article in The Standard was perfectly correct in insisting upon the Christian principle of exclusion of hatred of the Jews as a race. The inculcation of that spirit of charity towards the Jews, however, is not the only Christian principle that has a bearing on the problem. To work for the return of society to Christ the King, and so secure the triumph of the supernatural spirit of the Mystical Body in social life, is surely a Christian principle. The Jewish nation in an organised entity opposed to the treatment of our fellow human beings as members of Christ. We, must, therefore, combat their naturalism. Some Catholics seem to forget that the Jews who, in their terrible opposition to God, were plotting the death of our Saviour were so “pious” and “God-fearing” and “good” that they would not go into the hall of Pilate’s palace, “that they might not be defiled but that they might eat the pasch.” (St. John XVIII, 28). Pilate had to yield to their scruples and go out to them, yet alas! they were intent on the most awful crime ever committed, the crime of deicide.
Jewish naturalism, then, is disruptive of all social organisation based upon the divinity of our Lord. This disruptive process inevitably leads to a reaction on the part of the subjects of Christ the King and thus renders social conflict unavoidable. But, besides these two harmful effects, there is a third. Jewish naturalism is injurious to the Jews themselves. Opposition to the supernatural life of grace that comes from our Lord and, consequently, to ordered submission to God, our Father, is disastrous for the Jewish soul and character. Writing of the ceremonies and rites of the Old Law, such as circumcision and the worship of the synagogue, St. Thomas says: “In like manner, the ceremonies of the Old Law prefigured Christ as having yet to be born and to suffer; whereas our sacraments signify Him as already born and having suffered. Consequently just as it would be a mortal sin now for anyone, in making a profession of faith, to say that Christ is yet to be born, which the fathers of old said devoutly and truthfully; so too, it would be a mortal sin now to observe those ceremonies which the fathers of old accomplished with devotion and fidelity. Such is the teaching of St. Augustine” (Ia IIae, Q. 103, a. 4). Objectively, therefore, the Jews as a nation put themselves against the ordered return to God, which can only be through our Lord Jesus Christ.
Their opposition has not only had dire consequences in preventing and retarding the world’s acceptance of Him, but also sad effects on themselves. The results of that ceaseless battle against order are becoming increasingly visible amongst them. The persistent rejection of the one mediator, Christ Jesus, in spite of abundant light and grace, is having its inescapable consequences. As their power in the material order grows, the Jews are ceasing to believe in the God of Israel and are falling a prey to pantheism in its various forms, Marxian and other.
Does it then follow that all Jews are pantheists? It does not. In all this reasoning about the Jewish nation we are dealing with what we may speak of as moral laws in a wide sense. We cannot deduce conclusions therefrom to every individual member of the race. We must take account of the play of human liberty under the influence of the grace that comes from the Sacred Heart of Jesus to the members of the race which He loves as His own. We must affirm, however, that the Jews as a nation and therefore the vast majority of their individual members, given the solidarity of their national organisation, will everywhere show themselves hostile to the supernatural life.
His Excellency Right Rev. Antonio Garcia, Bishop of Tuy, one of the signatories of the Collective Letter of the Spanish Hierarchy of July 1st 1937, has summed up in striking language the essential features of the present struggle in the world. He had a splendid opportunity of seeing the Spanish phase of it. Mgr. Garcia writes as follows: “It is evident that the present conflict is one of the most terrible wars waged by Antichrist, that is, by Judaism, against the Catholic Church and against Christ. And at this crisis in the history of the world, Jewry uses two formidable armies: one secret, namely that of Freemasonry; the other, open and avowed, with hands dripping with blood, that of the Communists and all the other associated bodies, Anarchists, Anarcho-Syndicalists, Socialists, as well as the auxiliary forces, Rotary, and Leagues of Benefaction . . . in which are preached the exclusion of Christ, of His morality and of His doctrine, or in which one hears at least that abstraction is made of such, as if Jesus Christ had not clearly declared: ‘He that is not with me is against me.’”
A writer who sees in a study of the consequences of the Jewish nation’s naturalism merely a series of fantastic statements about a supposed Jewish conspiracy has not grasped either the unity of the divine plan or the meaning of the Kingship of Christ. The Jews do work with abnormal secrecy, and in the Masonic society they certainly have a powerful secret auxiliary force working for naturalism, along with open and avowed auxiliary forces of Communists, Anarchists, etc. But it is a fact patent for all to see, that, in the world as it exists, the Jews, as an organised nation, refuse to accept Him Who is the Cornerstone of the building and the Foundation of right order, and look forward to a messianic era to be ushered in by another messias. Do they not proclaim this from the house tops? Klausner, Professor at the Hebrew University of Jerusalem, in his book, Jesus of Nazareth, writes as follows: “What is Jesus to the Jewish nation at the present day? To the Jewish nation he can be neither God nor the Son of God, in the sense conveyed by belief in the Trinity. Either conception is to the Jew not only impious and blasphemous, but incomprehensible. Neither can he, to the Jewish nation, be the Messiah: the kingdom of Heaven (the ‘Days of the Messiah’) is not yet come . . . [The ethical code of Jesus] is no ethical code for the nations and social order of today, when men are still trying to find the way to that future of the Messiah and the Prophets, and to the ‘kingdom of the Almighty’ spoken of by the Talmud, an ideal which is of this ‘world’ and which, gradually and in the course of generations, is to take shape in this world.” A critic may point out that the attack on Christianity by immoral art and by unbelief would continue without Jews in the world. It is quite true that, even if the Jews were to disappear utterly, there would still be original sin in the world and consequently forces of revolt working for naturalism, under the leadership of Satan, whose whole being is in revolt against the supernatural life of grace. What must be insisted upon, however, is that in that hypothesis, the best organised visible force, the one with the greatest cohesion and dynamic energy, would be withdrawn from the naturalist camp.
The leaders of the Jewish race have a terrible responsibility. St. Thomas insists (IIIa P.Q. 47, a. 6 ad 1), that the excusing words of our Lord: “Father, forgive them for they know not what they do” (St. Luke XXII, 34) were uttered on behalf of the common people, but not on behalf of the leaders of the Jews. Not only have they formed the ordinary people of their race to consider the idea of Our Lord being the Messias promised to their fathers as absolutely absurd, but they keep them in strict subjection. Pogroms in which the rank-and-file of the Jewish nation suffer serve the useful purpose of keeping them in absolute dependence on their leaders.
THE OPPOSITION OF JEWISH NATURALISM TO OUR SUPERNATURAL WELL-BEING
The fundamental nature of this opposition will be seen more clearly when we examine a point in which what I have been saying differs to some extent from the thesis of a writer whose name is a household word in Catholic circles. In his work on the Jewish question, Mr. Belloc writes as follows: “We are asked to believe that this political upheaval [the Bolshevik revolution by which the Jews got control of Russia] was part of one highly organised plot centuries old the agents of which were millions of human beings all pledged to the destruction of our society and acting in complete discipline under a few leaders superhumanly wise. The thing is nonsense on the face of it. Men have no capacity for acting in this fashion . . . moreover the motive is completely lacking. Why merely destroy, and why, if your object is merely to destroy, manifest wide differences in your aims? . . . The conception of a vast age-long plot, culminating in the contemporary Russian affair, will not hold water.”
Four points need to be touched upon. First of all, the opposition between the supernatural Messias and the natural messias is in the very nature of things. The Jews, as a nation have refused to accept the supernatural Messias, God Himself, Who came into His own world to restore our most real life, and they still look forward to another messias. They are therefore necessarily opposed to the true order of the world. As I have already said, the Jews work with abnormal secrecy and in the Masonic society they have a powerful secret auxiliary force working for naturalism, but I am here speaking of their opposition as a nation to the supernatural. It is absurd and confusing to speak of that opposition as a plot or a conspiracy, for not only is it clear to us but the Jews themselves proclaim it openly. We must always bear in mind that the world is one, and that it is, only through acceptance of our Lord Jesus Christ as the true Messias that we can live our lives as the objective order of the world demands. Mr Belloc seems to miss the force of the opposition between naturalism and the supernatural. That is one point.
Again, opposition to the order God has established in the world leads inevitably to decay in belief in God among the Jews, and to corruption in regard to the correct attitude towards their fellow human beings and in regard to the means to be employed to get other nations to accept the messianic message. It is morally inevitable that nations which resist od Gand oppose the supernatural order of the world should suffer decay in the process. The excesses of the Bolshevik revolution thus find their explanation. We are, however, dealing with a moral law in the wide sense. God is merciful, and the Sacred Heart of Jesus loves the members of his own race with a special love. We cannot, as has been said, draw conclusions from such a law to all the individual members of the nation.
The third point concerns the differences amongst the Jews. Of course, there are differences amongst them and that, more unavoidably than amongst other nations, because of their opposition to order, but that fact cannot hide the truth of their strongly organised national solidarity. Is not the sympathy of the Jewish-controlled press throughout the world with the Muscovite, that is, Judaeo-Russian, Red government of Spain a proof of a strong unity?
The fourth point is that the Jews are not attacking Christian supernatural civilisation merely for the sake of destroying it. They are demolishing what for them are the accretions due to pagan conceptions, by which Catholicism has disfigured the messianic ideal. They want to prepare the way for the messias who, according to them, is still to come and who is to bring about peace and harmony amongst all the people of the world under their own rule. They demolish for the sake of reconstructing on another foundation. No wonder they persecuted St. Paul for his insistence on the fact that “Other foundation no man can lay, but that which is laid; which is Christ Jesus.” (1 Cor. III, 11).
The orthodox Jews speak of the Fatherhood of God, but they refuse to accept God’s supreme manifestation of His paternity, His sending of His only-begotten Son. They consider as blasphemous the true doctrine of the Blessed Trinity and of the supernatural life by which we can enter into the family circle of the Blessed Trinity and love the Father with the Son and the Holy Ghost. In their pride they want to impose their will on God instead of humbly accepting His Will. In their pride they oppose physical descent from Abraham to the true doctrine of spiritual descent from him in unity of faith. “Know ye, therefore, that they who are of faith, the same are the children of Abraham . . . for you are all the children of God by faith in Christ Jesus . . . And if you be Christ’s then are you the seed of Abraham, heirs according to the promise.” (Galatians III, 7, 26, 29). In their pride, they refuse to see in the prophecies of Isaias about the sufferings of the Messias, the narrative of the treatment that was to be meted out by them to the Messias when He came. They cannot believe that they could have made such fools of themselves as they actually did and continue to do by attempting to apply the promises of God concerning the world-wide sway of the Mystical Body of Christ to their own nation. This terrible pride is the source of the obstinacy with which they refuse to accept the Supernatural Messias.
Father Fahey went on to discuss the proper meaning of the term anti-Semitism as taught by Holy Mother Church:
The Catholic Church condemns hatred and want of charity between nations just as it does between individuals. By nature we are brothers and by our supernature, the divine life of grace, we are united in a brotherhood which is infinitely nobler still. “Above the brotherhood of humanity and fatherland,” said Pope Pius XI, “there is a brotherhood which is infinitely more sacred and more precious, the brotherhood which makes us one in Christ, our Redeemer, namely, our kinship in the Catholic Church, the Mystical Body of Christ Himself.”1
The Church condemns in a more particular manner hatred of the Jews. Why is hatred of the Jewish race, as such, especially odious? Because they are the nation and race in which the lord became flesh. Our Lord is a Jew of the House of David. Catholics commonly designate this hatred by the term “anti-Semitism.”
If we take into account the condemnation of the German racial theories in the Encyclical Letter, On the Persecution of the Church in Germany, and in the Letter of the Sacred Congregation of Seminaries of April, 1938, the present National Socialist hatred of the Jewish race is to be still more severely condemned, because it is based on blasphemous and heretical presuppositions.
It must, however, be remarked with the writer of the article, Juifs et Chrétiens, in the Dictionnaire Apologétique de la Foi Chrétienne, that the Church has spoken for and against the Jews. On the one hand, the Church has spoken for the Jews to protect their persons and their worship against unjust attacks. She has always condemned acts of violence against the Jews and has respected the liberty of their consciences and allowed them freedom for their cult. On the other hand, the Church has spoken against the Jews, when they wanted to impose their yoke on the faithful and provoke apostasy. She has ways striven to protect the faithful from contamination by them. As experience in past centuries showed that if the Jews succeeded in attaining to high offices of State they would abuse their powers to the detriment of Catholics, the Church always strove to prevent Catholics from coming under their yoke. They were forbidden to proselytise and were not allowed to have Christians as slaves or servants.
On the one hand, the Church condemns race hatred in general and hatred of the Redeemer’s race in particular. On the other hand, the Church insists, as we have seen, on the duty of combating naturalism in public and private life and approves of love of native land and extols true supernatural patriotism. We have the right and the duty to defend our country and our nation against the unjust aggression of another nation. This duty is still more strongly urged upon us when it is a question of our country’s fidelity to Christ the King. We must, therefore, combat naturalism in general always and everywhere, and we must be vigilant in regard to the naturalism of the Jewish nation in particular. The tireless energy with which His own nation pursues the elimination of the influence of the supernatural life is doubly painful to our Lord’s Sacred Heart. The combat against naturalism in general and, therefore, against the organised naturalism of the Jewish nation, is urged upon us, for example, by Pope Leo XIII (Tametsi, 1900) and Pope Pius XI (Quas Primas, 1925, and Quadragesimo Anno, 1931).
A later section in Father Fahey's The Kingship of Christ and the Conversion of the Jewish Nation explained how the use of the term anti-Semitism has been employed in the United States to control American foreign policy and public opinion:
Given the naturalistic messianic ambition of the Jewish nation to impose its rule on the other nations, anti-semitism for the Jews logically means whatever is in opposition to that ambition. The situation since the Second World War is being cleverly exploited to prevent anyone from opposing Jewish aims, through fear of being dubbed an “anti-Semite.” In my book, The Mystical Body of Christ and the Reorganisation of Society, I pointed out that the disordered National Socialist action against the corroding influence of Jewish naturalism on German national life led not only to measures of repression against the Jews, with regrettable violations of their personal rights, but also to persecution of the Catholic Church. Comparatively little information concerning the anti-Catholic measures ever reached the great newspaper-reading, cinema-going public, while hardly anyone could fail to be aware of what was done to the Jews. The term “anti-semitism,” with all its war connotation of Nazi cruelty, is now having its comprehension widened to include every form of opposition to the Jewish nation’s naturalistic programme. Forgetfulness of the disorder of Jewish naturalism is keeping Catholics blind to the consequences of accepting the term with its Jewish comprehension. According to the leaders of the Jewish nation, to stand for the rights of Christ the King is to be an anti-Semite.
Of all the countries in the world the United States is the country in which can best be observed this process of enlarging the comprehension of “anti-semitism” to include any and every form of opposition to what the Jewish leaders are aiming at. The United States, since its inception, has acted as if the Jewish naturalistic ambition of world-wide domination in opposition to the order of the world under Christ the King did not exist. Americans are now learning that a new anti-Christian organisation of the world is being brought about and that members of the Jewish nation are everywhere active in that work. On the one hand, the Anti-Defamation League of B’nai B’rith, the American Jewish Congress, the American Jewish Committee, the Jewish War Veterans, and the well-known Communist Front, the American Civil Liberties Union, etc., are striving to prevent instruction of the New York public school children under the released time programme. On the other hand, there are powerful members of the Jewish nation like M.M. Warburg and J. P. Warburg of Kuhn, Loeb & Co., etc., etc., behind the movement for a naturalistic (or anti-supernatural) One World Government. The chief agency in the work of crushing, by the smear of smears, “anti-Semitic,” whatever is opposed to Jewish plans, is the Anti-Defamation League of the B’nai B’rith. For an accurate account of the activities of that body, the two pamphlets, The Anti-Defamation League and its use in the World Communist Offensive and Know Your Enemy, by an honourable and courageous American, Robert H. Williams, are strongly recommended.
In Know Your Enemy, Robert H. Williams classifies the work of the Anti-Defamation League under four headings. Firstly, it “builds up liberal candidates, those tolerant of Communists and Zionists, to great reputations, in preparation for political office. Among its proteges are Dewey, Warren, Harold Stassen . . . Truman, the Roosevelt sons, Chester Bowles and a motley horde of lesser New Dealers. General Eisenhower was put into his job as figurehead of Columbia University by a group of internationalists . . . the League’s Walter Winchell for months boosted the Eisenhower candidacy. Eisenhower . . . is a tool in the hands of the Zionists.” Secondly, while building up its selected candidates, “it pours a stream of money and smear propaganda into an election against a chosen enemy.” Senator Burton K. Wheeler was thus defeated in Montana in 1941. Thirdly, it maintains “a nation-wide investigative agency. By its own statement, it has 200 keymen in 1200 cities. From many sources we know that this staff of G.P.U. agents spies on the private living and businesses of scores of thousands of Americans.” Fourthly, it carries on censorship, including character-defamation to suppress criticism. “By the use of information gathered by its spies, or by distorting that information . . . or by the mere threat of a malicious campaign . . . the A.D.L. is able to keep the newspapers, magazines and book publishers and Congress from effectively opposing it . . . That is why you may never have seen the name of the Anti-Defamation League in print . . . This. mighty machine promotes Communism and Zionism, protects the Frankfurter Communist-Zionist net inside the Government, subverts our children, dominates much of moviedom.”
Major Williams then points out that the A.D.L’s book of smear against American anti-Communist leaders, entitled A Measure of Freedom, was prepared by a man named Arnold Forster: “Joseph P. Kamp, one of the best informed investigators in Washington, told Congress: ‘If you can get President Truman to let you look at the F.B.1. files, you will discover that Forster’s right name is Fastenberg, and that he was a member of the Communist spy ring.’8 Forster takes orders from the League’s national chairman, Meier Steinbrink, a Justice of the New York Supreme Court. Justice Steinbrink is on intimate terms with Justice Frankfurter of the U.S. Supreme Court. We have been digging down to find Communists: those below are only the party members, the gangsters. We must look up to find the really big ones, those who would not stoop to join the party, but who create its policies, Frankfurter, Steinbrink, Lehman, Morgenthau and their consorts—these are the real Communists in America. They are the Zionist power behind Communism. The Zionists aim to dominate the West; the Communists the East, both producing the same revolution, both promoting the same world government, police backed—a world dictatorship.”
Even to mention Jewish naturalistic messianism, that is, Zionism, except favourably, is anti-Semitism in the Jewish sense. In Somewhere South of Suez, Douglas Reed points out that, in the vital matter of Zionist nationalism, the freedom of the Press has become a fallacy during the two decades preceding the publication of his book in 1951. “Newspaper-writers,” he continues, “have become less and less free to express any criticism of, or report any fact unfavourable to this new ambition of the Twentieth Century. When I eventually went to America I found that this ban, for such it is in practice, prevailed even more rigidly there than in my own country . . . In the matter of Zionist nationalism, which I hold to be allied in its roots to Soviet Communism, the ban is much more severe. In my own adult lifetime as a journalist, now covering thirty years, I have seen this secret ban grow from nothing into something approaching a law of lèse-majesté at some absolute court. In daily usage, no American or British newspaper, apparently, now dares to print a line of news or comment unfavourable to the Zionist ambition; and under this thrall matters are reported favourably or non-committally, if they are reported at all, which if they occurred elsewhere would be denounced with the most piteous cries of outraged morality. The inference to me is plain: the Zionist nationalists are powerful enough to govern governments in the great countries of the remaining West . . .
“Zionist nationalism! To-day American Presidents and British Prime Ministers, and all their colleagues, watch it as anxiously as Muslim priests watch for the crescent moon on the eve of Ramadan, and bow to it as humbly as the faithful prostrating themselves in the Mosque at Mecca . . . If a third war followed the course of the second one, when military victories were used to bring about political defeats, it would be directed to bring about a further spread of the Communist empire and of the Zionist state . . . or else, the first would be overthrown merely to aggrandise the second."
Any dispassionate review of these prophetic words is bound to help one overcome the effects of sentimentality and to thus see the dangers of our current situation. While all nations have the right of legitimate self-defense to protect their own sins, they have the obligation to adhere to the precepts of the Divine positive law and the natural law, which requires them to use proportionate means and to indemnify as far as is possible civilians from military attack and bombardment. It is never permissible to target civilian population centers, a prohibition that matters little to those who do not believe in Catholic truth (be they William Tecumseh Sherman or the folks who planned the Allied "obliteration bombing" of Dresden or the atomic bombing of Hiroshima and Nagasaki or the displacement and mistreatment of Palestinian Arabs, both Christian and Mohammedan, from their homes in 1948 and thereafter by the Talmudic Jews, who have made warfare on their neighbors ever since, helping to spawn more and more attacks on their own innocent civilians as a result).
Father Fahey himself commented on the displacement of the Arabs by the Talmudic Jews when the State of Israel was formed in 1948:
“The lot of the Arab refugees,” writes Douglas Reed, “is more candidly, though pitilessly, presented in the Zionist press than in the great mass-circulation journals: ‘There is not a single Arab left in the whole of northern Palestine . . . More than one-third of all Palestine Arabs have left or lost their homes, and there is little doubt that most of them have lost their dwellings for good . . . The International Refugee organisation, which is mainly supported by the United States and Britain, announces that the Palestinian Arabs are not eligible for its assistance. The organisation has allocated �1,500,000 for the Jewish Agency’s resettlement programme.’ The point of the jest came on December 19th 1948, while the Arabs were being driven destitute from their native land. The Times then reported that: ‘The United Nations General Assembly tonight unanimously decided upon a draft convention on genocide, which is now declared a crime in International law. Genocide is defined as acts intended to destroy in whole or in part national, ethnical, racial or religious groups; and rulers, officials or individuals are made punishable by state or international penal tribunals not only for the crime but for the conspiracy, incitement or attempt to commit it . . . Hypocrisy on this scale assumes a grandeur of its own, beyond criticism. The Assembly which drafted the convention was the same which at the same moment genocided a completely inoffensive (though weak) national, ethnical, racial and religious group. Every member of the unanimous Assembly was indictable under every count . . . The word ‘genocide’was first invented for the Nuremberg trial and applied especially to the case of the Jews. The draft convention, if that origin and the genocidal act in Palestine are borne in mind, appears to mean only that any opposition to Zionism is to be declared genocide, while anything done by Zionism is exempt.”
His Holiness, Pope Pius XII, made a moving appeal for the return of these poor refugees in his Encyclical Letter of Good Friday, 15th April, 1949, On the Holy Places in Palestine: “Although fighting has ceased, none the less we are still far from the restoration of calm and order in Palestine. Complaints are still reaching Us from those who rightly and justly grieve over the desecration of churches and images, and homes of beneficence and charity, or the destruction of the houses of cloistered communities. Very many fugitives of all ages and every state of life, driven abroad by the disastrous war, cry pitifully to Us. They live in exile, under guard and exposed to infection and all manner of dangers . . . We most earnestly implore those to whom it belongs to do justice to all who have been driven far away from their homes by the tempest of war and who long above all to live in quiet once more.”
In this Encylical Letter and in that of October 24, 1948, the Holy Father also pleaded for the internationalisation of Jerusalem. In spite of that, Israel, according to The Tablet (Brooklyn), August 9, 1952, has already moved all government offices from Tel Aviv to Jerusalem with the exception of the Foreign Office, and it is now preparing to move that also. That shows Israel’s contempt for the Holy Father’s plea and the conviction that whatever it does will not be seriously questioned by the United Nations Organisation.
These are facts, ladies and gentlemen. Facts. Facts read in the light of the Catholic Faith should help us overcome sentimentality and thus to pray ever more fully for the conversion of Jews and everyone else to the true Church founded by Our Lord upon the Rock of Peter, the Pope. No one, especially a Catholic, ought to level the baseless, sentimentally-laced charge of prejudice or bigotry against any Catholic who points out these facts. These facts are presented without malice and in a spirit of helping others to see the world for what it is and to direct our prayers and actions accordingly. Indeed, the infiltration of the spirit of naturalism has infect even the official structures of the Church, steeped in the conciliarist belief that it is no longer necessary--and is indeed a objectively bad thing--to promote the restoration of the Social Kingship of Jesus Christ. This is indeed an aspect of the triumph of the Jewish Nation against the Messias that only a handful of traditional Catholics have been willing to explore in the past forty to fifty years.
Please do not become a Catholic Zionist or a "Hebrew" Catholic in your thinking. Do not let the Fox News Channel or the ignoramuses who populate television or radio talk shows influence your minds. (Believe me when I tell you that I, a former news addict for the better part of fifty-two years of my life, do not miss the talking head programs one little bit. You can live without them. The saints did. Pray Rosaries. Don't waste your time on talk programs or on chat rooms. Why? What are you going to learn from those who practice gossip?) Drink of the wisdom found in Father Fahey, the greatest champion of the cause of Christ the King and Mary our Immaculate Queen in the past one hundred years.
As always, we turn to Our Blessed Mother. We beg her to send us a pope who will actually believe in the Catholic Faith as it has been handed down to us from the Apostles, a pope who is committed to the Restoration of Tradition in the Church and of Christendom in the world, a pope who will obey her Fatima Message and thus usher in the Triumph of her own Sorrowful and Immaculate Heart. We must cling to Our Lady as we keep her Divine Son company in His Real Presence in the Most Blessed Sacrament and pray as many Rosaries as we can during the course of a day. We must cling to Our Lady as we flee from everything to do with conciliarism (even by implication as is the case in the "indult") and seek out the fullness of the Faith in the catacombs. We must cling to Our Lady as we hand out Miraculous Medals and Green Scapulars to all we meet, especially to our Jewish friends and associates, doing so in a spirit of Charity and kindliness. We must win souls for Our Lord and His true Church at a time when the conciliarist leaders are losing them in droves.
With confidence in Our Lady as the consecrated slaves of her Sorrowful and Immaculate Heart, may this coming First Saturday, which is the Feast of the Dedication of Our Lady of the Snows, the Basilica of Santa Maria Maggiore, help us to pray the Rosary as never before and to really take seriously the Five First Saturdays for ourselves and for the whole world. Our Lady gave today's saint, Saint Dominic, the Rosary, as the chief weapon after the Mass to be used for the conversion of sinners and in reparation for the sins of the world, including our own. Let us use this weapon of spiritual peace with fervor and devotion. Let us be, as Saint Dominic and his friars were from the outset, "dogs for God" as we spread devotion to Our Lady's Most Holy Rosary and combat all of the errors of our own day, including those propagated by Judeo-Masonry, with it.
Vivat Christus Rex!
Our Lady of Fatima, pray for us.
Saint Joseph, pray for us.
Saints Peter and Paul, pray for us.
Saint John the Baptist, pray for us.
Saint Michael the Archangel, pray for us.
Saint Gabriel the Archangel, pray for us.
Saint Raphael the Archangel, pray for us.
Saint Dominic Guzman, pray for us.
Saint Anne, pray for us.
Saint Joachim, pray for us.
Saint Athanasius, pray for us.
Saint Alphonsus de Liguori, pray for us.
Saint Stephen the Protomartyr, pray for us.
Saint Basil, pray for us.
Saint Vincent de Paul, pray for us.
Saint Augustine, pray for us.
Saint Thomas Aquinas, pray for us.
Saint Vincent Ferrer, pray for us.
Saint Catherine of Siena, pray for us.
Saint Peter the Martyr, pray for us.
Saint Rose of Lima, pray for us.
Saint Martin de Porres, pray for us.
Saint Albert the Great, pray for us.
Saint Hyacinth, pray for us.
Saint Raymond of Pennafort, pray for us.
Saint John Massias, pray for us.
Saint Antoninus, pray for us.
Saint John of Cologne, pray for us.
Pope Saint Pius V, pray for us.
Pope Saint Pius X, prayf or us.
Saint Sebastian, pray for us.
Saint Tarcisius, pray for us.
Saint Lucy, pray for us.
Saint Agnes, pray for us.
Saint Agatha, pray for us.
Saint Bridget of Sweden, pray for us.
Saint Catherine of Sweden, pray for us.
Saint Philomena, pray for us.
Saint John of the Cross, pray for us.
Saint John Bosco, pray for us.
Saint John Mary Vianney, pray for us.
Saint Teresa of Avila, pray for us.
Saint Therese Lisieux, pray for us.
Saint Bernadette Soubirous, pray for us.
Blessed Anne Catherine Emmerich, pray for us.
Blessed Pauline Jaricot, pray for us.
Blessed Francisco, pray for us.
Blessed Jacinta, pray for us.
Sister Lucia, pray for us.
The Longer Version of the Saint Michael the Archangel Prayer, composed by Pope Leo XIII, 1888
O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
Verse: Behold the Cross of the Lord; be scattered ye hostile powers.
Response: The Lion of the Tribe of Juda has conquered the root of David.
Verse: Let Thy mercies be upon us, O Lord.
Response: As we have hoped in Thee.
Verse: O Lord hear my prayer.
Response: And let my cry come unto Thee.
Verse: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls.