Make That Judeo-Masonic Humanism, Thank You
by Thomas A. Droleskey
Countless numbers of articles on this site have referenced the news items and spin-doctoring commentaries that have appeared on the Zenit news service, which is run by the Legionaries of Cash. Zenit reports have been in my "in box" of my e-mail system since I finally--and most reluctantly--got "online" in 1999 after about ten years of dealing with the old phone modem connected to a computer run by the "Disk Operating Systems" (DOS) to send word processing files to various journals that used my writing. (I was also late to the world of computers, not dispensing with the old Smith-Corona Coronamatic typewriter that I had used to write my doctoral dissertation from 1975 to 1977 until 1988.)
It has finally happened, however? What is "it"? Well, I thought that you would never ask. "It" is being removed from Zenit's e-mail dispatches. I will now have to go "trolling" online for the propaganda from the conciliar Vatican rather than having it delivered to me through cyberspace. Gone now are the days when I can receive such nuggets of inadvertent truth as the late Mario Francesco "Cardinal "Pompedda's admission on February 8, 2005, that the canonical doctrine of the Church states that the See of Peter would be vacant in the case of heresy, which citation I may have used one too many times to suit the tastes of the folks at Zenit. Thus, although I do loathe going online (doing so principally to research matters for the articles that appear on this site), I will dutifully have to deal with bad cellular connections in order to keep up with the spinning at Zenit, such as the story that appeared on Monday, October 1, 2007, about the conciliar "archbishop" of Milwaukee's "homily" at the annual Red "Mass" at Saint Matthew Cathedral in Washington, D.C.
True to his Americanist predecessors, "Archbishop" Timothy Dolan has exalted the founding of the United States of America as an exercise in "Judeo-Christian Humanism." Make that Judeo-Masonic Humanism, thank you, and you'd have truth-in-advertising here. There is no such as "Judeo-Christian" anything. Anything. The Deposit of Faith that Our Blessed Lord and Saviour Jesus Christ entrusted exclusively to the Catholic Church is not "inter-mingled" with the errors of Talmudic Judaism. It is, however, quite accurate to state that the founding of the United States of America was an effort by the devil to convince Catholics, above and beyond anyone and everyone else, to accept the very ethos of religious indifferentism and cultural pluralism that would cause them over the course of time to view the Catholic Church through the eyes of the world rather than viewing the world through the eyes of the true Faith. This is indeed what has happened, prompting well over ninety percent or more of baptized Catholics today to accept the evils of separation of Church and State and silence about the Holy Name of Our Blessed Lord and Saviour Jesus Christ in public life as actual "benefits" to the cause of "brotherhood," something that is of the absolute essence of Judeo-Masonry.
There are so much Americanism in what "Archbishop" Timothy Dolan, who is a year older than me, said at the Red "Mass" two days ago that it is hard to know where to begin. The effects of the Americanist heresy are deep-rooted. They helped to form the currents that flowed directly into the false spirit of conciliarism's embrace of the religiously indifferentist civil state and cultural pluralism that contradict most directly the immutable teaching of the Catholic Church that the civil state has a positive duty to to recognize and to favor her with the protection of the laws. The Americanist heresy, as one species of the multithreaded monster known as Modernism, spits in the face of the true popes of the Catholic Church who wrote voluminously in the Nineteenth and early Twentieth Centuries to remind everyone that the civil state has the obligation to help to foster those conditions wherein its citizens can better sanctify and save their souls as Catholics and that false religions have no right to propgate themselves in civil society and have nothing to offer "mankind" for its "betterment."
"Archbishop" Timothy Dolan would reject out-of-hand Pope Pius VII's condemnation of "religious liberty" as a heresy:
For We had hoped, affairs having so happily changed, not only that all impediments organized against the Catholic religion in France would be removed with the utmost speed (as We have unceasingly demanded), but also that, as the opportunity presented itself, provision would also be made for her splendour and ornament. We saw at once that a deep silence was preserved in the constitution concerning this, and that there was not even any mention made of Almighty God, by whom kings reign and princes command. You will find it easy, Venerable Brother, to convince yourself of how grave, how bitter and how painful this matter was to Us, to whom has been committed by Jesus Christ, the Son of God, Our Lord, the whole of Christendom. For how can We tolerate with equanimity that the Catholic religion, which France received in the first ages of the Church, which was confirmed in that very kingdom by the blood of so many most valiant martyrs, which by far the greatest part of the French race professes, and indeed bravely and constantly defended even among the most grave adversities and persecutions and dangers of recent years, and which, finally, that very dynasty to which the designated king belongs both professes and has defended with much zeal - that this Catholic, this most holy religion, We say, should not only not be declared to be the only one in the whole of France supported by the bulwark of the laws and by the authority of the Government, but should even, in the very restoration of the monarchy, be entirely passed over? But a much more grave, and indeed very bitter, sorrow increased in Our heart - a sorrow by which We confess that We were crushed, overwhelmed and torn in two - from the twenty-second article of the constitution in which We saw, not only that "liberty of religion and of conscience" (to use the same words found in the article) were permitted by the force of the constitution, but also that assistance and patronage were promised both to this liberty and also to the ministers of these different forms of "religion". There is certainly no need of many words, in addressing you, to make you fully recognize by how lethal a wound the Catholic religion in France is struck by this article. For when the liberty of all "religions" is indiscriminately asserted, by this very fact truth is confounded with error and the holy and immaculate Spouse of Christ, the Church, outside of which there can be no salvation, is set on a par with the sects of heretics and with Judaic perfidy itself. For when favour and patronage is promised even to the sects of heretics and their ministers, not only their persons, but also their very errors, are tolerated and fostered: a system of errors in which is contained that fatal and never sufficiently to be deplored HERESY which, as St. Augustine says (de Haeresibus, no.72), "asserts that all heretics proceed correctly and tell the truth: which is so absurd that it seems incredible to me." (Post Tam Diuturnas, April 29, 1814.)
No, Pope Pius VII matters not to the Americanist and conciliarist "Archbishop" Timothy Dolan. Americanists and other conciuliarists consider Thomas Jefferson and John Adams and James Madison and the other virulent anti-Catholics responsible for the founding of this nation to have been correct in their understanding of the civil order, which makes no room for Christ the King and Mary our Immaculate Queen, consigning the Social Teaching of the Catholic Church to the Orwellian memory hole. These words of Pope Leo XIII, contained in Immortale Dei, November 1, 1885, are of no relevance to men in our "modern" times of pluralism and "healthy secularity:
As a consequence, the State, constituted as it is, is clearly bound to act up to the manifold and weighty duties linking it to God, by the public profession of religion. Nature and reason, which command every individual devoutly to worship God in holiness, because we belong to Him and must return to Him, since from Him we came, bind also the civil community by a like law. For, men living together in society are under the power of God no less than individuals are, and society, no less than individuals, owes gratitude to God who gave it being and maintains it and whose everbounteous goodness enriches it with countless blessings. Since, then, no one is allowed to be remiss in the service due to God, and since the chief duty of all men is to cling to religion in both its teaching and practice-not such religion as they may have a preference for, but the religion which God enjoins, and which certain and most clear marks show to be the only one true religion -- it is a public crime to act as though there were no God. So, too, is it a sin for the State not to have care for religion as a something beyond its scope, or as of no practical benefit; or out of many forms of religion to adopt that one which chimes in with the fancy; for we are bound absolutely to worship God in that way which He has shown to be His will. All who rule, therefore, would hold in honor the holy name of God, and one of their chief duties must be to favor religion, to protect it, to shield it under the credit and sanction of the laws, and neither to organize nor enact any measure that may compromise its safety. This is the bounden duty of rulers to the people over whom they rule. For one and all are we destined by our birth and adoption to enjoy, when this frail and fleeting life is ended, a supreme and final good in heaven, and to the attainment of this every endeavor should be directed. Since, then, upon this depends the full and perfect happiness of mankind, the securing of this end should be of all imaginable interests the most urgent. Hence, civil society, established for the common welfare, should not only safeguard the wellbeing of the community, but have also at heart the interests of its individual members, in such mode as not in any way to hinder, but in every manner to render as easy as may be, the possession of that highest and unchangeable good for which all should seek. Wherefore, for this purpose, care must especially be taken to preserve unharmed and unimpeded the religion whereof the practice is the link connecting man with God.
Now, it cannot be difficult to find out which is the true religion, if only it be sought with an earnest and unbiased mind; for proofs are abundant and striking. We have, for example, the fulfillment of prophecies, miracles in great numbers, the rapid spread of the faith in the midst of enemies and in face of overwhelming obstacles, the witness of the martyrs, and the like. From all these it is evident that the only true religion is the one established by Jesus Christ Himself, and which He committed to His Church to protect and to propagate.
For the only-begotten Son of God established on earth a society which is called the Church, and to it He handed over the exalted and divine office which He had received from His Father, to be continued through the ages to come. "As the Father hath sent Me, I also send you.""Behold I am with you all days, even to the consummation of the world." Consequently, as Jesus Christ came into the world that men "might have life and have it more abundantly," so also has the Church for its aim and end the eternal salvation of souls, and hence it is so constituted as to open wide its arms to all mankind, unhampered by any limit of either time or place. "Preach ye the Gospel to every creature."
"Archbishop" Timothy Dolan would consider as "obsolete" the enduring truths of the Catholic Faith expressed by Pope Saint Pius X in Vehementer Nos, February 11, 1906, which state in no uncertain terms that the civil state must aid us in our quest of our Last End:
That the State must be separated from the Church is a thesis absolutely false, a most pernicious error. Based, as it is, on the principle that the State must not recognize any religious cult, it is in the first place guilty of a great injustice to God; for the Creator of man is also the Founder of human societies, and preserves their existence as He preserves our own. We owe Him, therefore, not only a private cult, but a public and social worship to honor Him. Besides, this thesis is an obvious negation of the supernatural order. It limits the action of the State to the pursuit of public prosperity during this life only, which is but the proximate object of political societies; and it occupies itself in no fashion (on the plea that this is foreign to it) with their ultimate object which is man's eternal happiness after this short life shall have run its course. But as the present order of things is temporary and subordinated to the conquest of man's supreme and absolute welfare, it follows that the civil power must not only place no obstacle in the way of this conquest, but must aid us in effecting it. The same thesis also upsets the order providentially established by God in the world, which demands a harmonious agreement between the two societies. Both of them, the civil and the religious society, although each exercises in its own sphere its authority over them. It follows necessarily that there are many things belonging to them in common in which both societies must have relations with one another. Remove the agreement between Church and State, and the result will be that from these common matters will spring the seeds of disputes which will become acute on both sides; it will become more difficult to see where the truth lies, and great confusion is certain to arise. Finally, this thesis inflicts great injury on society itself, for it cannot either prosper or last long when due place is not left for religion, which is the supreme rule and the sovereign mistress in all questions touching the rights and the duties of men. Hence the Roman Pontiffs have never ceased, as circumstances required, to refute and condemn the doctrine of the separation of Church and State. Our illustrious predecessor, Leo XIII, especially, has frequently and magnificently expounded Catholic teaching on the relations which should subsist between the two societies. "Between them," he says, "there must necessarily be a suitable union, which may not improperly be compared with that existing between body and soul.-"Quaedam intercedat necesse est ordinata colligatio (inter illas) quae quidem conjunctioni non immerito comparatur, per quam anima et corpus in homine copulantur." He proceeds: "Human societies cannot, without becoming criminal, act as if God did not exist or refuse to concern themselves with religion, as though it were something foreign to them, or of no purpose to them.... As for the Church, which has God Himself for its author, to exclude her from the active life of the nation, from the laws, the education of the young, the family, is to commit a great and pernicious error. -- "Civitates non possunt, citra scellus, gerere se tamquam si Deus omnino non esset, aut curam religionis velut alienam nihilque profuturam abjicere.... Ecclesiam vero, quam Deus ipse constituit, ab actione vitae excludere, a legibus, ab institutione adolescentium, a societate domestica, magnus et perniciousus est error."
"Archbishop" Timothy Dolan would consider as "obsolete" Pope Leo XIII's rejection, contained in Longiqua Oceani, January 6, 1895, of the American model of Church-State relations as the prototype for the rest of the world:
For the Church amongst you, unopposed by the Constitution and government of your nation, fettered by no hostile legislation, protected against violence by the common laws and the impartiality of the tribunals, is free to live and act without hindrance. Yet, though all this is true, it would be very erroneous to draw the conclusion that in America is to be sought the type of the most desirable status of the Church, or that it would be universally lawful or expedient for State and Church to be, as in America, dissevered and divorced. The fact that Catholicity with you is in good condition, nay, is even enjoying a prosperous growth, is by all means to be attributed to the fecundity with which God has endowed His Church, in virtue of which unless men or circumstances interfere, she spontaneously expands and propagates herself; but she would bring forth more abundant fruits if, in addition to liberty, she enjoyed the favor of the laws and the patronage of the public authority.
"Archbishop" Timothy Dolan would consider Pope Gregory XVI's categorical rejection of civil liberty (including "freedom of speech" and "freedom of press" and "freedom of religion") as "irrelevant" in light of the "progress" that has been made in the past 175 years.
This shameful font of indifferentism gives rise to that absurd and erroneous proposition which claims that liberty of conscience must be maintained for everyone. It spreads ruin in sacred and civil affairs, though some repeat over and over again with the greatest impudence that some advantage accrues to religion from it. "But the death of the soul is worse than freedom of error," as Augustine was wont to say. When all restraints are removed by which men are kept on the narrow path of truth, their nature, which is already inclined to evil, propels them to ruin. Then truly "the bottomless pit" is open from which John saw smoke ascending which obscured the sun, and out of which locusts flew forth to devastate the earth. Thence comes transformation of minds, corruption of youths, contempt of sacred things and holy laws -- in other words, a pestilence more deadly to the state than any other. Experience shows, even from earliest times, that cities renowned for wealth, dominion, and glory perished as a result of this single evil, namely immoderate freedom of opinion, license of free speech, and desire for novelty.
Here We must include that harmful and never sufficiently denounced freedom to publish any writings whatever and disseminate them to the people, which some dare to demand and promote with so great a clamor. We are horrified to see what monstrous doctrines and prodigious errors are disseminated far and wide in countless books, pamphlets, and other writings which, though small in weight, are very great in malice. We are in tears at the abuse which proceeds from them over the face of the earth. Some are so carried away that they contentiously assert that the flock of errors arising from them is sufficiently compensated by the publication of some book which defends religion and truth. Every law condemns deliberately doing evil simply because there is some hope that good may result. Is there any sane man who would say poison ought to be distributed, sold publicly, stored, and even drunk because some antidote is available and those who use it may be snatched from death again and again?
The Church has always taken action to destroy the plague of bad books. This was true even in apostolic times for we read that the apostles themselves burned a large number of books. It may be enough to consult the laws of the fifth Council of the Lateran on this matter and the Constitution which Leo X published afterwards lest "that which has been discovered advantageous for the increase of the faith and the spread of useful arts be converted to the contrary use and work harm for the salvation of the faithful." This also was of great concern to the fathers of Trent, who applied a remedy against this great evil by publishing that wholesome decree concerning the Index of books which contain false doctrine."We must fight valiantly," Clement XIII says in an encyclical letter about the banning of bad books, "as much as the matter itself demands and must exterminate the deadly poison of so many books; for never will the material for error be withdrawn, unless the criminal sources of depravity perish in flames." Thus it is evident that this Holy See has always striven, throughout the ages, to condemn and to remove suspect and harmful books. The teaching of those who reject the censure of books as too heavy and onerous a burden causes immense harm to the Catholic people and to this See. They are even so depraved as to affirm that it is contrary to the principles of law, and they deny the Church the right to decree and to maintain it.
What "Archbishop" Timothy Dolan, simply one in a long line of Americanist prelates in this country dating back to the time of Archbishop John Carroll himself, does not recognize and probably will never admit is that the United States of America was founded on the anti-Incarnational principles of Modernity.
The founders of the United States of America did not believe that the Incarnation of the Second Person of the Blessed Trinity in Our Lady's Virginal and Immaculate Womb by the power of the Holy Ghost at the Annunciation defined the life of every person and of every nation on the face of this earth.
The founders of the United States of America did not believe that it was necessary for each individual and for each nation to submit itself entirely to the Deposit of Faith that Our Blessed Lord and Saviour Jesus Christ has entrusted exclusively to the Catholic Church for its eternal safekeeping and infallible explication.
The founders of the United States of America did not believe that it was absolutely necessary for each man on the face of this earth to have belief in, access to and cooperation with Sanctifying Grace in order to be virtuous.
In other words, "Archbishop" Dolan, the founders of the United States of America believed in the heresy of semi-Pelagianism, which contends that human beings are more or less self-redemptive, able to stir up graces within themselves to be virtuous.
While the Catholic Church teaches that she can adapt herself to any legitimate form of civil governance, she insists that each civil government recognize her Divinely-instituted authority to guide men in all that pertains to the eternal good of souls, recognizing also that she has the Divinely-instituted authority to interpose herself with those in civil authority if the good of souls demands her intervention, which is exercised as an absolute last resort following the discharge of her Indirect Power of teaching and preaching and exhortation.
As a wise mother, the Catholic Church recognizes that her children, especially in the anti-Incarnational age of Judeo-Masonry, which exalts naturalism as the foundation of social order, live in situations that where the Social Reign of Christ the King has been overthrown. She wants her children to do the best they can in these demonic circumstances that have arisen as a result of the Protestant Revolt and the rise of Judeo-Masonry and its array of organized forces of naturalism. Nevertheless, however, the Catholic Church insists that Catholics cleave to the ideal of the confessionally Catholic state and seek to plant the seeds for its restoration as normative in the world. She does not want her children serving as the apologists for the falsehoods of the modern civil state, founded as it is in the false belief that man does not need the direction of the Catholic Church at all times and in all places without any exception whatsoever.
"Archbishop" Timothy Dolan, aping the Americanist James Cardinal Gibbons, believes that there is indeed some inter-denominational or non-denominational way to serve God in the midst of civil society. There is no such thing. We must be about the business that most American bishops, whether preconciliar of of the counterfeit church of conciliarism, have never admitted is necessary: the restoration of the Catholic City, as Pope Saint Pius X noted in Notre Charge Apostolique, August 15, 1910:
This, nevertheless, is what they want to do with human society; they dream of changing its natural and traditional foundations; they dream of a Future City built on different principles, and they dare to proclaim these more fruitful and more beneficial than the principles upon which the present Christian City rests.
No, Venerable Brethren, We must repeat with the utmost energy in these times of social and intellectual anarchy when everyone takes it upon himself to teach as a teacher and lawmaker - the City cannot be built otherwise than as God has built it; society cannot be setup unless the Church lays the foundations and supervises the work; no, civilization is not something yet to be found, nor is the New City to be built on hazy notions; it has been in existence and still is: it is Christian civilization, it is the Catholic City. It has only to be set up and restored continually against the unremitting attacks of insane dreamers, rebels and miscreants. omnia instaurare in Christo.
Inter-denominationalism is a lie. Pope Saint Pius X pointed this out in another part of Notre Charge Apostolique:
Here we have, founded by Catholics, an inter-denominational association that is to work for the reform of civilization, an undertaking which is above all religious in character; for there is no true civilization without a moral civilization, and no true moral civilization without the true religion: it is a proven truth, a historical fact. The new Sillonists cannot pretend that they are merely working on “the ground of practical realities” where differences of belief do not matter. Their leader is so conscious of the influence which the convictions of the mind have upon the result of the action, that he invites them, whatever religion they may belong to, “to provide on the ground of practical realities, the proof of the excellence of their personal convictions.” And with good reason: indeed, all practical results reflect the nature of one’s religious convictions, just as the limbs of a man down to his finger-tips, owe their very shape to the principle of life that dwells in his body.
This being said, what must be thought of the promiscuity in which young Catholics will be caught up with heterodox and unbelieving folk in a work of this nature? Is it not a thousand-fold more dangerous for them than a neutral association? What are we to think of this appeal to all the heterodox, and to all the unbelievers, to prove the excellence of their convictions in the social sphere in a sort of apologetic contest? Has not this contest lasted for nineteen centuries in conditions less dangerous for the faith of Catholics? And was it not all to the credit of the Catholic Church? What are we to think of this respect for all errors, and of this strange invitation made by a Catholic to all the dissidents to strengthen their convictions through study so that they may have more and more abundant sources of fresh forces? What are we to think of an association in which all religions and even Free-Thought may express themselves openly and in complete freedom? For the Sillonists who, in public lectures and elsewhere, proudly proclaim their personal faith, certainly do not intend to silence others nor do they intend to prevent a Protestant from asserting his Protestantism, and the skeptic from affirming his skepticism. Finally, what are we to think of a Catholic who, on entering his study group, leaves his Catholicism outside the door so as not to alarm his comrades who, “dreaming of disinterested social action, are not inclined to make it serve the triumph of interests, coteries and even convictions whatever they may be”? Such is the profession of faith of the New Democratic Committee for Social Action which has taken over the main objective of the previous organization and which, they say, “breaking the double meaning which surround the Greater Sillon both in reactionary and anti-clerical circles”, is now open to all men “who respect moral and religious forces and who are convinced that no genuine social emancipation is possible without the leaven of generous idealism.”
None of this matters to Americanists. The United States of America is seen as "different" by them. It is exempt from the eternally and universally binding truths of the Catholic Faith. It is "special." We just have to close our eyes to the fact that the "humanism" of the American founding is nothing other than naturalism, replete with the bitter tinges of anti-Catholicism. It should (emphasis on should) teach people something about the mind of the conciliarists (and their Americanist forebears in the Catholic Church in the United States of America) that they place more credence in anti-Catholics deists and naturalists than they do in the binding words of true popes, who were merely reiterating the consistent teaching of the Catholic Church from which no one may dissent legitimately and remain a Catholic in good standing.
We must remember, therefore, that we are called to adhere to the totality of Catholic teaching, never ceasing to speak authentically as Catholics no matter what this might cost us in the course of our daily lives:
The chief elements of this duty consist in professing openly and unflinchingly the Catholic doctrine, and in propagating it to the utmost of our power. For, as is often said, with the greatest truth, there is nothing so hurtful to Christian wisdom as that it should not be known, since it possesses, when loyally received, inherent power to drive away error. So soon as Catholic truth is apprehended by a simple and unprejudiced soul, reason yields assent. (Pope Leo XIII, Sapientiae Christianae, January 10, 1890.)
Although the Remote Cause of all evil in the world is Original Sin, one of the chief Proximate Causes for evil in the world today, apart from our own Actual Sins, of course, is the overthrow of the Social Reign of Christ the King effected by the Protestant Revolt and cemented by the rise of Judeo-Masonry. These effects include a bitter zeal against the Catholic Faith and all that has been entrusted to her, including her very sacramental life, on the part of supposedly "enlightened" "thinkers" who are directly responsible for the creation of first secular, religiously indifferentist civil government in the history of the world, the government of the United States of America.
Take a look yet again at the comments of some of the virulent anti-Catholic naturalists responsible for the American founding:
The United States of America have exhibited, perhaps, the first example of governments erected on the simple principles of nature; and if men are now sufficiently enlightened to disabuse themselves of artifice, imposture, hypocrisy, and superstition, they will consider this event as an era in their history. Although the detail of the formation of the American governments is at present little known or regarded either in Europe or in America, it may hereafter become an object of curiosity. It will never be pretended that any persons employed in that service had interviews with the gods, or were in any degree under the influence of Heaven, more than those at work upon ships or houses, or laboring in merchandise or agriculture; it will forever be acknowledged that these governments were contrived merely by the use of reason and the senses.
Unembarrassed by attachments to noble families, hereditary lines and successions, or any considerations of royal blood, even the pious mystery of holy oil had no more influence than that other of holy water: the people universally were too enlightened to be imposed on by artifice; and their leaders, or more properly followers, were men of too much honour to attempt it. Thirteen governments thus founded on the natural authority of the people alone, without a pretence of miracle or mystery, which are destined to spread over the northern part of that whole quarter of the globe, are a great point gained in favour of the rights of mankind. ( President John Adams: "A Defense of the [State] Constitutions of Government of the United States of America," 1787-1788)
Can a free government possibly exist with the Roman Catholic religion? (Letter to Thomas Jefferson, May 19, 1821)
I almost shudder at the thought of alluding to the most fatal example of the abuses of grief which the history of mankind has preserved -- the Cross. Consider what calamities that engine of grief has produced! (Letter to Thomas Jefferson, quoted in 200 Years of Disbelief, by James Hauck)
Consider these remarks of James Madison, considered by many to be the "father" of the Constitution of the United States of America:
"Religious bondage shackles and debilitates the mind and unfits it for every noble enterprise, every expanded prospect."—letter to William Bradford, Jr„ April I, 1774
". . . Freedom arises from the multiplicity of sects, which pervades America and which is the best and only security for religious liberty in any society. For where there is such a variety of sects, there cannot be a majority of any one sect to oppress and persecute the rest."—spoken at the Virginia convention on ratification of the Constitution, June 1778
"During almost fifteen centuries has the legal establishment of Christianity been on trial. What has been its fruits? More or less in all places, pride and indolence in the clergy; ignorance and servility in the laity; in both, superstition, bigotry, and persecution."—-A Memorial and Remonstrance, addressed to the Virginia General Assembly, 1785
How about just two more of many anti-Catholic comments from Thomas Jefferson? Oh, why not?
History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes. (Letter to Alexander von Humboldt, December, 1813.)
May it be to the world, what I believe it will be, (to some parts sooner, to others later, but finally to all,) the signal of arousing men to burst the chains under which monkish ignorance and superstition had persuaded them to bind themselves, and to assume the blessings and security of self-government. That form which we have substituted, restores the free right to the unbounded exercise of reason and freedom of opinion. All eyes are opened, or opening, to the rights of man. The general spread of the light of science has already laid open to every view the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of God. These are grounds of hope for others. For ourselves, let the annual return of this day forever refresh our recollections of these rights, and an undiminished devotion to them. (Letter to Roger Weigthman, June 24, 1826, ten days before Jefferson's death.)
Article 11 of the Treaty between the United States of America and Tripoli, June 10, 1797, reads as follows:
As the Government of the United States of America is not, in any sense, founded on the Christian religion; as it has in itself no character of enmity against the laws, religion, or tranquillity, of Musselmen; and, as the said States never entered into any war, or act of hostility against any Mahometan nation, it is declared by the parties, that no pretext arising from religious opinions, shall ever produce an interruption of the harmony existing between the two countries.
How any Catholic can praise any of these men is beyond me. Some Americanist Catholics, who are the sort of political Modernists condemned by Pope Pius XI in paragraph sixty-one of Ubi Arcano Dei Consilio, December 23, 1922, quote these reprobates all of the time, preferring them--and the "insights" of Jewish agnostics, such as Murray Rothbard, to the infallible, irreformable teaching of the Catholic Church that the civil state must recognize her and must seek the good of souls as the precondition for the pursuit of the just temporal order. It is thus no wonder that so many Catholics still believe that a Judeo-Masonic constitutional and electoral system that is indifferent to the Deposit of Faith can serve as the foundation of social order.
We should keep the quotes above very much in mind when considering today just how willing Catholics, including "Archbishop" Timothy Dolan, are across the ecclesiastical divide (and across every ideological divide imaginable) to permit the authentic teaching of the Catholic Church to be superseded by the exigencies of Americanism. Archbishop John Carroll and other Catholics of the late-Eighteenth Century and early-Nineteenth Century were willing to ignore the blatant anti-Catholicism of many of the founders as they, the Catholics, had received an important concession in the Constitution of the United States of America to be able to practice their Faith openly without the open persecution that had taken place for well over two and one-half centuries in England and Ireland, something that is still being praised by Americanists in our own day.
This short-sightedness played right into the devil's hands: the adversary raised up "nice" and "tolerant" Protestants in the former English Colonies of North America after subjecting Catholics to the cruel persecutions of "bad" and "intolerant" Protestants, thus predisposing many, although far from all, Catholics in the early years of this nation's history to accept the "religious liberty" enshrined in the First Amendment to the Constitution of the United States of America as being a great protection of their own right to worship rather than being the means by which false religions could propagate themselves in civil society. The "magnanimity" of the First Amendment would also prove to be the means by which future generations of Catholics would be coopted into viewing the Church through the eyes of the world rather than viewing the world through the eyes of the true Faith, to say nothing of serving as the model for conciliarism's own view of the subject as expressed in Dignitatis Humanae, December 7, 1965. John Carroll and his cohorts did not recognize this at the time, focused as they were about simply being "free" to practice the Catholic Faith without fear of arrest and execution.
All talk of "God" in generic terms makes the adversary, who hates the Catholic Faith, quite happy. The devil knows that all talk of "God" and "faith" and "morality" absent a due submission of men and their nations to the Catholic Faith poses no problem for him whatsoever. Indeed, the generic talk of "God" and "faith" and "morality," which talk is of the essence of Judeo-Masonry, makes it more possible for evil, both personal and social, to triumph in the world. There is only one way to ameliorate the evils of our day (or of any day): Catholicism. "Archbishop" Timothy Dolan, true to his Americanist roots and true to the conciliarist ethos that is shaped in large measure by Americanism, will never admit this publicly, certainly not in the presence of a Talmudic member of the Supreme Court of the United States of America who is in need of converting to the true Faith before he dies in order to save his immortal soul.
Pope Leo XIII explained in Tametsi Futura Prospicientibus, November 1, 1900, that no secular system of governance or morality would ever produce anything other than the stain of crime:
From this it may clearly be seen what con sequences are to be expected from that false pride which, rejecting our Saviour's Kingship, places man at the summit of all things and declares that human nature must rule supreme. And yet, this supreme rule can neither be attained nor even defined. The rule of Jesus Christ derives its form and its power from Divine Love: a holy and orderly charity is both its foundation and its crown. Its necessary consequences are the strict fulfilment of duty, respect of mutual rights, the estimation of the things of heaven above those of earth, the preference of the love of God to all things. But this supremacy of man, which openly rejects Christ, or at least ignores Him, is entirely founded upon selfishness, knowing neither charity nor selfdevotion. Man may indeed be king, through Jesus Christ: but only on condition that he first of all obey God, and diligently seek his rule of life in God's law. By the law of Christ we mean not only the natural precepts of morality and the Ancient Law, all of which Jesus Christ has perfected and crowned by His declaration, explanation and sanction; but also the rest of His doctrine and His own peculiar institutions. Of these the chief is His Church. Indeed whatsoever things Christ has instituted are most fully contained in His Church. Moreover, He willed to perpetuate the office assigned to Him by His Father by means of the ministry of the Church so gloriously founded by Himself. On the one hand He confided to her all the means of men's salvation, on the other He most solemnly commanded men to be subject to her and to obey her diligently, and to follow her even as Himself: "He that heareth you, heareth Me; and he that despiseth you, despiseth Me" (Luke x, 16). Wherefore the law of Christ must be sought in the Church. Christ is man's "Way"; the Church also is his "Way"-Christ of Himself and by His very nature, the Church by His commission and the communication of His power. Hence all who would find salvation apart from the Church, are led astray and strive in vain.
As with individuals, so with nations. These, too, must necessarily tend to ruin if they go astray from "The Way." The Son of God, the Creator and Redeemer of mankind, is King and Lord of the earth, and holds supreme dominion over men, both individually and collectively. "And He gave Him power, and glory, and a kingdom: and all peoples, tribes, and tongues shall serve Him" (Daniel vii., 14). "I am appointed King by Him . . . I will give Thee the Gentiles for Thy inheritance, and the uttermost parts of the earth for Thy possession" (Psalm ii., 6, 8). Therefore the law of Christ ought to prevail in human society and be the guide and teacher of public as well as of private life. Since this is so by divine decree, and no man may with impunity contravene it, it is an evil thing for the common weal wherever Christianity does not hold the place that belongs to it. When Jesus Christ is absent, human reason fails, being bereft of its chief protection and light, and the very end is lost sight of, for which, under God's providence, human society has been built up. This end is the obtaining by the members of society of natural good through the aid of civil unity, though always in harmony with the perfect and eternal good which is above nature. But when men's minds are clouded, both rulers and ruled go astray, for they have no safe line to follow nor end to aim at.
Just as it is the height of misfortune to go astray from the "Way," so is it to abandon the "Truth." Christ Himself is the first, absolute and essential "Truth," inasmuch as He is the Word of God, consubstantial and co-eternal with the Father, He and the Father being One. "I am the Way and the Truth." Wherefore if the Truth be sought by the human intellect, it must first of all submit it to Jesus Christ, and securely rest upon His teaching, since therein Truth itself speaketh. There are innumerable and extensive fields of thought, properly belonging to the human mind, in which it may have free scope for its investigations and speculations, and that not only agreeably to its nature, but even by a necessity of its nature. But what is unlawful and unnatural is that the human mind should refuse to be restricted within its proper limits, and, throwing aside its becoming modesty, should refuse to acknowledge Christ's teaching. This teaching, upon which our salvation depends, is almost entirely about God and the things of God. No human wisdom has invented it, but the Son of God hath received and drunk it in entirely from His Father: "The words which thou gavest me, I have given to them" john xvii., 8). Hence this teaching necessarily embraces many subjects which are not indeed contrary to reasonfor that would be an impossibility-but so exalted that we can no more attain them by our own reasoning than we can comprehend God as He is in Himself. If there be so many things hidden and veiled by nature, which no human ingenuity can explain, and yet which no man in his senses can doubt, it would be an abuse of liberty to refuse to accept those which are entirely above nature, because their essence cannot be discovered. To reject dogma is simply to deny Christianity. Our intellect must bow humbly and reverently "unto the obedience of Christ," so that it be held captive by His divinity and authority: "bringing into captivity every understanding unto the obedience of Christ" (2 Corinthians x., 5). Such obedience Christ requires, and justly so. For He is God, and as such holds supreme dominion over man's intellect as well as over his will. By obeying Christ with his intellect man by no means acts in a servile manner, but in complete accordance with his reason and his natural dignity. For by his will he yields, not to the authority of any man, but to that of God, the author of his being, and the first principle to Whom he is subject by the very law of his nature. He does not suffer himself to be forced by the theories of any human teacher, but by the eternal and unchangeable truth. Hence he attains at one and the same time the natural good of the intellect and his own liberty. For the truth which proceeds from the teaching of Christ clearly demonstrates the real nature and value of every being; and man, being endowed with this knowledge, if he but obey the truth as perceived, will make all things subject to himself, not himself to them; his appetites to his reason, not his reason to his appetites. Thus the slavery of sin and falsehood will be shaken off, and the most perfect liberty attained: "You shall know the truth, and the truth shall make you free" john viii., 32). It is, then, evident that those whose intellect rejects the yoke of Christ are obstinately striving against God. Having shaken off God's authority, they are by no means freer, for they will fall beneath some human sway. They are sure to choose someone whom they will listen to, obey, and follow as their guide. Moreover, they withdraw their intellect from the communication of divine truths, and thus limit it within a narrower circle of knowledge, so that they are less fitted to succeed in the pursuit even of natural science. For there are in nature very many things whose apprehension or explanation is greatly aided by the light of divine truth. Not unfrequently, too, God, in order to chastise their pride, does not permit men to see the truth, and thus they are punished in the things wherein they sin. This is why we often see men of great intellectual power and erudition making the grossest blunders even in natural science.
It must therefore be clearly admitted that, in the life of a Christian, the intellect must be entirely subject to God's authority. And if, in this submission of reason to authority, our self-love, which is so strong, is restrained and made to suffer, this only proves the necessity to a Christian of long-suffering not only in will but also in intellect. We would remind those persons of this truth who desire a kind of Christianity such as they themselves have devised, whose precepts should be very mild, much more indulgent towards human nature, and requiring little if any hardships to be borne. They do not properly under stand the meaning of faith and Christian precepts. They do not see that the Cross meets us everywhere, the model of our life, the eternal standard of all who wish to follow Christ in reality and not merely in name.
God alone is Life. All other beings partake of life, but are not life. Christ, from all eternity and by His very nature, is "the Life," just as He is the Truth, because He is God of God. From Him, as from its most sacred source, all life pervades and ever will pervade creation. Whatever is, is by Him; whatever lives, lives by Him. For by the Word "all things were made; and without Him was made nothing that was made." This is true of the natural life; but, as We have sufficiently indicated above, we have a much higher and better life, won for us by Christ's mercy, that is to say, "the life of grace," whose happy consummation is "the life of glory," to which all our thoughts and actions ought to be directed. The whole object of Christian doctrine and morality is that "we being dead to sin, should live to justice" (I Peter ii., 24)-that is, to virtue and holiness. In this consists the moral life, with the certain hope of a happy eternity. This justice, in order to be advantageous to salvation, is nourished by Christian faith. "The just man liveth by faith" (Galatians iii., II). "Without faith it is impossible to please God" (Hebrews xi., 6). Consequently Jesus Christ, the creator and preserver of faith, also preserves and nourishes our moral life. This He does chiefly by the ministry of His Church. To Her, in His wise and merciful counsel, He has entrusted certain agencies which engender the supernatural life, protect it, and revive it if it should fail. This generative and conservative power of the virtues that make for salvation is therefore lost, whenever morality is dissociated from divine faith. A system of morality based exclusively on human reason robs man of his highest dignity and lowers him from the supernatural to the merely natural life. Not but that man is able by the right use of reason to know and to obey certain principles of the natural law. But though he should know them all and keep them inviolate through life-and even this is impossible without the aid of the grace of our Redeemer-still it is vain for anyone without faith to promise himself eternal salvation. "If anyone abide not in Me, he shall be cast forth as a branch, and shall wither, and they shall gather him up and cast him into the fire, and he burneth" john xv., 6). "He that believeth not shall be condemned" (Mark xvi., 16). We have but too much evidence of the value and result of a morality divorced from divine faith. How is it that, in spite of all the zeal for the welfare of the masses, nations are in such straits and even distress, and that the evil is daily on the increase? We are told that society is quite able to help itself; that it can flourish without the assistance of Christianity, and attain its end by its own unaided efforts. Public administrators prefer a purely secular system of government. All traces of the religion of our forefathers are daily disappearing from political life and administration. What blindness! Once the idea of the authority of God as the Judge of right and wrong is forgotten, law must necessarily lose its primary authority and justice must perish: and these are the two most powerful and most necessary bonds of society. Similarly, once the hope and expectation of eternal happiness is taken away, temporal goods will be greedily sought after. Every man will strive to secure the largest share for himself. Hence arise envy, jealousy, hatred. The consequences are conspiracy, anarchy, nihilism. There is neither peace abroad nor security at home. Public life is stained with crime.
So great is this struggle of the passions and so serious the dangers involved, that we must either anticipate ultimate ruin or seek for an efficient remedy. It is of course both right and necessary to punish malefactors, to educate the masses, and by legislation to prevent crime in every possible way: but all this is by no means sufficient. The salvation of the nations must be looked for higher. A power greater than human must be called in to teach men's hearts, awaken in them the sense of duty, and make them better. This is the power which once before saved the world from destruction when groaning under much more terrible evils. Once remove all impediments and allow the Christian spirit to revive and grow strong in a nation, and that nation will be healed. The strife between the classes and the masses will die away; mutual rights will be respected. If Christ be listened to, both rich and poor will do their duty. The former will realise that they must observe justice and charity, the latter self-restraint and moderation, if both are to be saved. Domestic life will be firmly established ( by the salutary fear of God as the Lawgiver. In the same way the precepts of the natural law, which dictates respect for lawful authority and obedience to the laws, will exercise their influence over the people. Seditions and conspiracies will cease. Wherever Christianity rules over all without let or hindrance there the order established by Divine Providence is preserved, and both security and prosperity are the happy result. The common welfare, then, urgently demands a return to Him from whom we should never have gone astray; to Him who is the Way, the Truth, and the Life,-and this on the part not only of individuals but of society as a whole. We must restore Christ to this His own rightful possession. All elements of the national life must be made to drink in the Life which proceedeth from Him- legislation, political institutions, education, marriage and family life, capital and labour. Everyone must see that the very growth of civilisation which is so ardently desired depends greatly upon this, since it is fed and grows not so much by material wealth and prosperity, as by the spiritual qualities of morality and virtue.
In this month of Our Lady's Most Holy Rosary, the month of October, we must intensify our devotion to the great weapon against heresies given by Our Lady herself to Saint Dominic de Guzman at the beginning of the Thirteenth Century. The Rosary converted the Albigenses. The Rosary stopped the Turkish fleet in the Battle of Lepanto and the Turks at the Gates of Vienna. Countless miracles are attributed to the Rosary, which must be used to defeat the Modernist heresies of our day, including Americanism and all of the aspects of the ethos it helped to spawn, namely, that of Americanism. Saint Louis de Montfort wrote the following in The Secret of the Rosary:
The Heavenly Salutation draws down upon us the blessings of Jesus and Mary in abundance, for it is an infallible truth that Jesus and Mary reward in a marvelous way those who glorify them. They repay us a hundredfold for the praises that we give them. "I love them that love me...that I may enrich them that love me and fill their treasures." Jesus and Mary have always said: "We love those who love us; we enrich them and fill their treasuries overflowing." He who soweth in blessings, shall also reap blessings.
Now, if we say the Hail Mary properly, is not this a wa to love, bless and glorify Jesus and Mary?
In each Hail Mary we bless both Jesus and Mary: "Blessed art thou among women, and blessed is the fruit of they womb, Jesus."
By each Hail Mary we give Our Lady the same honor that God gave her when He sent the Archangel Gabriel to greet her for Him. How could anyone possibly think that Jesus and Mary, who often do good to those that curse them, could ever curse those that bless and honor them by the Hail Mary?
Both Saint Bernard and Saint Bonaventure say that the Queen of Heaven is certainly no less grateful and conscientious than gracious and well-manner people of this world. Just as she excels in all other perfections, she surpasses all in the virtue of gratitude; so she would never let us honor her with love and respect without repaying us one hundredfold. Saint Bonaventure says that Mary will greet us with grace if we greet her with the Hail Mary.
Who could possibly understand the graces and blessings which the greeting and tender regard of Our Lady effect in us? From the very first instant that Saint Elizabeth heard the greeting that the Mother of God gave her, she was filled with the Holy Ghost and the child her womb leaped for joy. If we make ourselves worthy of the greeting and blessings of Our Lady we shall certainly be filled with graces and a flood of spiritual consolation will come down into our souls.
It is written: "Give and it shall be given unto you." To take Blessed Alan's [de la Roche] illustration of this: "Supposing each day I give you one hundred and fifty diamonds, even if you were my enemy, would you not forgive me? Would you not treat me as a friend and give me all the graces that you were able to give? If you want to gain all the riches of grace and of glory, salute the Blessed Virgin, honor your good Mother." He that honoreth his mother (the Blessed Virgin) is as one that layeth up a treasure." So every day do give her at least fifty Hail Marys--for each is worth fifteen precious stones and they please Our Lady far more than all the riches of this world put together.
And you can expect such great things from her generosity! She is our Mother and our friend. She is the empress of the universe and loves us more than all the mothers and queens of the world have ever loved any one human being. This is really so, for the charity of the Blessed Virgin far surpasses the natural love of all mankind and even of all the angels, as Saint Augustine says.
One day Saint Gertrude had a vision of Our Lord counting gold coins. She summoned the courage to ask Him what He was doing. He answered: I am counting the Hail Marys that you have said; this is the money with which you can pay your way to Heaven." (Saint Louis de Montfort, The Secret of the Rosary, pp. 47-48.)
Our Lady will vanquish the foes, whether those of the organized forces of naturalism of Judeo-Masonry in the world or those in the counterfeit church of conciliarism, of her Divine Son's sacred rights to be recognized as the King of all nations. May we, consecrated to the Most Sacred Heart of Christ the King through the Sorrowful and Immaculate Heart of Mary our Queen, help bring about the restoration of the Catholic City that was urged upon us by Pope Saint Pius X, especially by means of praying as many Rosaries each day as our states-in-life permit. Doing so will help plant the seeds for the establishment of the Catholic States of America--and it will, as Saint Louis de Montfort, noted, store up treasure for us in Heaven.
All to you, Blessed Mother. All to your Sorrowful and Immaculate Heart. Jesus, Mary, and Joseph, we love you. Save souls!
Viva Cristo Rey! Vivat Christus Rex!
Our Lady of Fatima, pray for us.
Saint Joseph, pray for us.
Saints Peter and Paul, pray for us.
Saint John the Baptist, pray for us.
Saint Michael the Archangel, pray for us.
Saint Gabriel the Archangel, pray for us.
Saint Raphael the Archangel, pray for us.
Saint Therese Lisieux, pray for us.
Saint Francis of Assisi, pray for us.
Saint Bruno, pray for us.
Saint Wenceslaus, pray for us.
Saint Jerome, pray for us.
Saint Remigius, pray for us.
Saint Clotilde, pray for us.
Saints Cosmas and Damian, pray for us.
Pope Saint Linus, pray for us.
Saint Peter Nolasco, pray for us.
Saint Raymond Pennafort, pray for us.
Saint Raymond Nonnatus, pray for us.
Saint Thecla, pray for us.
Saint Matthew, pray for us.
Saint Eustachius and Family, pray for us.
Saint Leonard of Port Maurice, pray for us.
Saint Joseph Cupertino, pray for us.
Saint Januarius, pray for us.
Saint Francis of Assisi, pray for us.
Saints Cornelius and Cyprian, pray for us.
Pope Saint Pius X, pray for us.
Saint Giles, pray for us.
Saint Stephen of Hungary, pray for us.
Saint Rose of Lima, pray for us.
Saint Nicomedes, pray for us.
Saint Joseph Calasanctius, pray for us.
Pope Saint Zephyrinus, pray for us.
Saint Louis IX, King of France, pray for us.
Saint Jane Frances de Chantal, pray for us.
Saint Bartholomew, pray for us.
Saint Philip Benizi, pray for us.
Saint Bernard of Clairvaux, pray for us.
Saint John Eudes, pray for us.
Saint Hyacinth, pray for us, pray for us.
Saint Agapitus, pray for us.
Saint Helena, pray for us.
Saints Joachim and Anne, pray for us.
Saint Clare of Assisi, pray for us.
Saint Athanasius, pray for us.
Saint Irenaeus, pray for us.
Saints Monica, pray for us.
Saint Jude, pray for us.
Saint John the Beloved, pray for us.
Saint Francis Solano, pray for us.
Saint John Bosco, pray for us.
Saint Dominic Savio, pray for us.
Saint Scholastica, pray for us.
Saint Benedict, pray for us.
Saint Joan of Arc, pray for us.
Saint Antony of the Desert, pray for us.
Saint Francis of Assisi, pray for us.
Saint Thomas Aquinas, pray for us.
Saint Bonaventure, pray for us.
Saint Augustine, pray for us.
Saint Francis Xavier, pray for us.
Saint Peter Damian, pray for us.
Saint Turibius, pray for us.
Saint Francis Solano, pray for us.
Saint Frances Xavier Cabrini, pray for us.
Saint Lucy, pray for us.
Saint Monica, pray for us.
Saint Agatha, pray for us.
Saint Anthony of Padua, pray for us.
Saint Basil the Great, pray for us.
Saint Philomena, pray for us.
Saint Cecilia, pray for us.
Saint John Mary Vianney, pray for us.
Saint Vincent de Paul, pray for us.
Saint Vincent Ferrer, pray for us.
Saint Athanasius, pray for us.
Saint Margaret Mary Alacoque, pray for us.
Saint Isaac Jogues, pray for us.
Saint Rene Goupil, pray for us.
Saint John Lalonde, pray for us.
Saint Gabriel Lalemont, pray for us.
Saint Noel Chabanel, pray for us.
Saint Charles Garnier, pray for us.
Saint Anthony Daniel, pray for us.
Saint John DeBrebeuf, pray for us.
Saint Alphonsus de Liguori, pray for us.
Saint Therese Lisieux, pray for us.
Saint Lucy, pray for us.
Saint Dominic, pray for us.
Saint Hyacinth, pray for us.
Saint Basil, pray for us.
Saint Benedict, pray for us.
Saint Bernard of Clairvaux, pray for us.
Saint Vincent Ferrer, pray for us.
Saint Sebastian, pray for us.
Saint Tarcisius, pray for us.
Saint Bridget of Sweden, pray for us.
Saint Gerard Majella, pray for us.
Saint John of the Cross, pray for us.
Saint Teresa of Avila, pray for us.
Saint Bernadette Soubirous, pray for us.
Saint Genevieve, pray for us.
Saint Vincent de Paul, pray for us.
Pope Saint Pius V, pray for us.
Saint Rita of Cascia, pray for us.
Saint Louis de Montfort, pray for us.
Blessed Humbeline, pray for us.
Venerable Anne Catherine Emmerich, pray for us.
Venerable Pauline Jaricot, pray for us.
Father Miguel Augustin Pro, pray for us.
Francisco Marto, pray for us.
Jacinta Marto, pray for us.
Juan Diego, pray for us.
Father Maximilian Kolbe,M.I., pray for us.
Father Frederick Faber, pray for us.
The Longer Version of the Saint Michael the Archangel Prayer, composed by Pope Leo XIII, 1888
O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
Verse: Behold the Cross of the Lord; be scattered ye hostile powers.
Response: The Lion of the Tribe of Juda has conquered the root of David.
Verse: Let Thy mercies be upon us, O Lord.
Response: As we have hoped in Thee.
Verse: O Lord hear my prayer.
Response: And let my cry come unto Thee.
Verse: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls.