by Thomas A. Droleskey
Each of the words above describe the insidious heretic named Jorge Mario Bergoglio, a man who keeps repeating himself over and over and over again in his missionary crusade to root out the last remaining vestiges of Catholicism from his truly "widowed church," the counterfeit church of conciliarism, so as to make sure that the the "true spirit" of the "Second" Vatican Council can never be challenged by "restorationists" and "triumphalists" ever again.
It was seventy-eight days ago now that Jorge Mario Bergoglio blasphemed Our Blessed Lord and Saviour Jesus Christ and His Holy Church by claiming heretically that what he thinks is the Catholic Church is "widowed:"
Jesus has, “the capacity to suffer with us, to be close to our sufferings and make them His own,” said Pope Francis, who began his reflections with the encounter between Jesus and the widow of Naim, of which Tuesday’s Gospel reading tells. He pointed out that Jesus, “had great compassion” for this widow who had now lost her son. Jesus, he went on to say, “knew what it meant to be a widow at that time,” and noted that the Lord has a special love for widows, He cares for them.” Reading this passage of the Gospel, he then said, that the widow is, “an icon of the Church , because the Church is in a sense widow”:
“The Bridegroom is gone and she walks in history, hoping to find him, to meet with Him – and she will be His true bride. In the meantime she - the Church - is alone! The Lord is nowhere to be seen. She has a certain dimension of widowhood ... and that makes me makes me think of the widowhood of the Church. This courageous Church, which defends her children, like the widow who went to the corrupt judge to [press her rights] and eventually won. Our Mother Church is courageous! She has the courage of a woman who knows that her children are her own, and must defend them and bring them to the meeting with her Spouse.”
The Pope reflected on some figures of widows in the Bible, in particular the courageous Maccabean widow with seven sons who are martyred for not renouncing God. The Bible, he stressed, says this woman who spoke to her sons “in the local dialect, in their first language,” and, he noted, our Mother Church speaks to us in dialect, in “that language of true orthodoxy, which we all understand, the language of catechism,” that, “gives us the strength to go forward in the fight against evil”:
“This dimension of widowhood of the Church, who is journeying through history, hoping to meet, to find her Husband… Our Mother the Church is thus! She is a Church that, when she is faithful, knows how to cry. When the Church does not cry, something is not right. She weeps for her children, and prays! A Church that goes forward and does rear her children, gives them strength and accompanies them until the final farewell in order to leave them in the hands of her Spouse, who at the end will come to encounter her. This is our Mother Church! I see her in this weeping widow. And what does the Lord say to the Church? “Do not cry. I am with you, I’ll take you, I’ll wait for you there, in the wedding, the last nuptials, those of the Lamb. Stop [your tears]: this son of yours was dead, now he lives.”
And this , he continued, “is the dialogue of the Lord with the Church.” She, “defends the children, but when she sees that the children are dead, she cries, and the Lord says to her: ‘I am with you and your son is with me.’” As he told the boy at Naim to get up from his deathbed, the Pope added, many times Jesus also tells us to get up, “when we are dead because of sin and we are going to ask for forgiveness.” And then what does Jesus “when He forgives us, when He gives us back our life?” He Returns us to our mother:
“Our reconciliation with the Lord end in the dialogue ‘You, me and the priest who gives me pardon’; it ends when He restores us to our mother. There ends reconciliation, because there is no path of life, there is no forgiveness, there is no reconciliation outside of Mother Church. So, seeing this poor widow, all these things come to me somewhat randomly - But I see in this widow the icon of the widowhood of the Church who is on a journey to find her Bridegroom. I get the urge to ask the Lord for the grace to be always confident of this “mommy” who defends us, teaches us, helps us grow and [teaches] us to speak the dialect.” (Reflecting on our Mother Church.)
Well, Jorge Mario Bergoglio is still at it, repeating the "widowed church" heresy just yesterday morning, Tuesday, December 3, 2013, the Feast of Saint Francis Xavier, in his daily session of Ding Dong School Of Apostasy:
Vatican Radio) The Church must always be joyful like Christ. That was
the message of Pope Francis at Mass this morning at the Casa Santa
Marta. The Pope emphasized that the Church is called to transmit the joy
of the Lord to her children—a joy that gives true peace.
joy. Pope Francis’ homily dwelt on these two themes. In the reading from
the book of Isaiah, he noted, we see the desire for peace that we all
have. It is the peace, says Isaiah, that the Messiah brings to us. In
the Gospel, on the other hand, “we are able to see a little into the
soul of Jesus, the heart of Jesus: a joyful heart”:
think of Jesus when He preaches, when He heals, when He travels, walks
along the street, even during the Last Supper. . . But we aren’t used to
thinking about Jesus smiling, joyful. Jesus was full of joy, full of
joy. In that intimacy with His Father: ‘I rejoiced in the Holy Spirit
and I praised the Father.’ It is precisely the internal mystery of
Jesus, that relationship with the Father in the Spirit. It is His
internal joy, the interior joy that He gives to us.”
joy,” he said, “is true peace: not a static peace, quiet, tranquil” no,
“Christian peace is a joyful peace, because our Lord is joyful.” And,
too, He is joyful “when He speaks about the Father: He loves the Father
so much that He can’t talk about Him without joy.” Our God, the Pope
said, “is joyful.” And Jesus has willed that His spouse, the Church,
should also be joyful”:
“You can’t imagine a Church without joy;
and the joy of the Church lies precisely in this: to proclaim the name
of Jesus. To say: ‘He is the Lord. My spouse is the Lord. He is God. He
saves us, He walks with us.’ And that is the joy of the Church, that in
this joy of being a bride becomes a mother. Paul VI said: the joy of the
Church is precisely to evangelize, to go forth and to speak about her
Spouse. And also to transmit that joy to the children that she bears,
that she raises.”
And so, he said, let us consider that the peace
of which Isaiah speaks “is a peace that is so moving, it is a peace of
joy, a peace of praise,” it is a peace that we could say is “noisy, in
praise, a peace that bears fruit in becoming a mother of new children.”
It is a peace, Pope Francis said, “that comes precisely in the joy of
praise for the Trinity, and of evangelization, of going to the people to
tell them who Jesus is.” Peace and joy, he repeated. And he pointed to
the words of Jesus, “a dogmatic declaration,” when He affirms, “You
decided to reveal Yourself not to the wise, but to the little ones”:
“Even in so many serious things, such as this, Jesus is joyful, the Church is joyful. She must be
joyful. Even in her widowhood—because the Church has something of the
widow who waits for her spouse to come back—even in her widowhood, the
Church is joyful in hope. The Lord gives this joy to all of us, this joy
of Jesus, praising the Father in the Spirit. This joy of our mother
Church in evangelizing, in announcing her Spouse. (A Church without joy is unthinkable.)
Leaving aside the whole business of Bergoglio's false joy, Blessed Peter Julian Eymard, who founded the Blessed Sacrament Fathers in the Nineteenth Century in France with the full encouragement of Saint John Mary Vianney, wrote a reflection on the Feast of Corpus Christi that is celebrated on the Thursday after Trinity Sunday (or ten days after Pentecost Sunday) is as relevant now as it was over two and one-half months ago now when it was first quoted on this cite:
Let this Feast therefore be one of joy, and let us expect from it the most abundant blessings. All the hymns and canticles of this solemnity express the thought that on this day our Lord will show Himself more gracious than ever. The Church, it seems, should have celebrated Corpus Christi on Holy Thursday, since the Eucharist was instituted on that day. But she could not have duly expressed her joy on that day of mourning; the Passion begins in Holy Thursday, and it is impossible to rejoice at the thought of death which predominates during the solemn days of Holy Week.
Corpus Christi was also postponed until after the Ascension because sad farewells had still to be bidden and a painful separation effected. It was put off until after Pentecost so that, filled with the graces and joys of the Holy Ghost, we might be able to celebrate with all possible splendor the Feast of the Divine Bridegroom Who dwells among us.
CORPUS CHRISTI is the most solemn Feast of the Church. The Church is the Bride of our Lord in all His risen glory, not of Jesus Christ at His birth or His death; when these last two mysteries took place the Church was not yet in existence. Of course she follows her Divine Bridegroom to the Crib and accompanies Him in His sufferings, but of these mysteries she has only the remembrance and grace. But Jesus Christ lives with His Church in His Sacrament.
People who have never set foot inside one of her churches think she is widowed. They look upon her as a corpse, and upon her temples as places where only death and suffering are spoken of. But today the very ones who never attend her solemn festivals will see her in all her wealth and beauty, in a natural attractiveness which God, her Bridegroom, will enhance with His presence. What magnificence in the processions as they pass by! What reverence in the faithful as they kneel down! ! The Church shows to everyone her Bridegroom in the radiant monstrance. Ah! Who today will presume to say she is widowed? Her friends are in adoration and her enemies tremble. Jesus shows Himself to all men; He gives His blessing. to the good; He looks on sinners with compassion; He calls them and draws them to Himself. The Council of Trent calls this Feast the triumph of faith, and rightly so. It is also the triumph of the Church through her Divine Bridegroom. (THE REAL PRESENCE.)
We know who persists in saying that what he thinks is the Catholic Church is "widowed."
Jorge Mario Bergoglio, that's who.
Holy Mother Church is not widowed.
Our Blessed Lord and Saviour Jesus Christ told us this Himself:
 And the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them.  And seeing him they adored: but some doubted.  And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.  Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.  Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world. (Matthew 28: 16-20.)
"Who today will presume to say" that the Catholic Church is "widowed"?
Only those who possesseth not the Catholic Faith.
Behold one Jorge Mario Bergoglio.
Please pray an extra Rosary in reparation for these blasphemous heresies that Bergoglio continues to repeat over and over again.
Vivat Christus Rex! Viva Cristo Rey!
Our Lady of Fatima, pray for us.
Saint Joseph, pray for us.
Saints Peter and Paul, pray for us.
Saint John the Baptist, pray for us.
Saint John the Evangelist, pray for us.
Saint Michael the Archangel, pray for us.
Saint Gabriel the Archangel, pray for us.
Saint Raphael the Archangel, pray for us.
Saints Joachim and Anne, pray for us.
Saint Peter Chrysologus, pray for us.
Saint Barbara, pray for us.