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                 August 19, 2007

In League With The Mayor of Ourem

by Thomas A. Droleskey

As is well known, Jacinta and Francisco Marto and their cousin Lucia dos Santos were spirited away by the atheistic Mayor of Ourem, Portugal Artur de Oliveira Santos, the founding president of the local Masonic lodge, on August 13, 1917, in order to intimidate them into denouncing the apparitions of the "beautiful Lady"in the Cova da Iria in Fatima. The three children were thrown into jail, where they prayed Our Lady's Most Holy Rosary at around noontime on August 13, the time that Our Lady was scheduled to appear to them in the Cova da Iria. The Mayor of Ourem then took the children to his own home, where he threatened to boil them alive in oil. His threats were to no avail. He had to give up when the children preferred to face death rather than to renounce their beautiful Lady, who had shown them a vision of Hell a month before and had asked them to promote devotion to Her Sorrowful and Immaculate Heart.

Artur de Oliveira Santos had the sense to give up when he knew that he could not get anywhere with Jacinta, Francisco and Lucia, whose own parents had their doubts about the Heavenly visions they claimed to have seen in the Cova da Iria. Although Artur Santos released the three children on the Feast of the Assumption, August 15, 1918, he refused to believe in Our Lady of Fatima even after the Miracle of the Sun, working to thwart a procession to the Cova da Iria on May 13, 1920, and involved in the plot that resulted in the roof of the chapel in the Cova being blown off on March 6, 1921 (the date of my own late mother's birth in Kansas City, Missouri), as two bombs near the holm oak tree atop which stood Our Lady during her visits failed to explode.(See The 1921 Bombing of the Shrine of Fatima by the Freemasons.) The Mayor of Ourem, a bitter atheist, hated the Mother of God and wanted to do everything in his power to stop belief in the Fatima Message.

The conciliarist revolutionaries know that the Fatima Message is very much opposed to conciliarism's agenda of ecumenism and religious liberty and the separation of Church and State, which is why they launched and have sustained a bitter opposition to that Message ever since the advent of the false pontificate of Angelo Roncalli in 1958. An essential component of the conciliarist opposition to the Fatima Message has involved the deliberate deconstruction and subsequent misrepresentation of the Third Secret of Fatima, which the late Mario Luigi Cardinal Ciappi, O.P., with whom I had an audience in the Apostolic Palace in October of 1984, indicated publicly dealt with apostasy in the highest quarters of the Church:

In the Third Secret, it is foretold, among other things, that the great apostasy in the Church will begin at the top


It is this part of the Third Secret that causes the conciliar revolutionaries to undertake their clumsy and sometimes transparent efforts to replicate within the walls of the Vatican, which is now conciliar-occupied territory, what the Artur de Oliveira Santos did in Ourem: silence the Fatima Message once and for all. Consider these passage from The Devil's Fatima Battle, edited by Father Paul Kramer, published by Good Counsel Publications in 2002:

First, as Vatican Secretary of State, Cardinal Sodano is literally the most powerful figure in the Church today, given the reorganization of the Roman Curia under Pope Paul VI; and, as such, Cardinal Sodano is the de facto rule of the daily affairs of the Church, especially given the failing health of the Supreme Pontiff.

Second, owing to the same curial reforms of Pope Paul VI, Cardinal Sodano stands at the head of every Vatican dicastery, including the Congregation for the Doctrine of the Faith (CDF), which (when it was called the Holy Office) was formerly headed by the Pope.

Third, it is Cardinal Sodano who has dictated what we have called the Party Line on Fatima: i.e., the falsehood that he Message of Fatima, including the Third Secret, belongs entirely to the past., and that no one may request any longer the Consecration of Russia. We know this because:

  • it was Cardinal Sodano, not the Pope, who announced to the world on May 13, 2000 that the Third Secret would be revealed, but only after a "commentary" had been prepared by the CDF, which, again, is subordinated to him, and
  • it was Cardinal Sodano's "interpretation" of the Third Secret that was cited no fewer than four times in the CDF's commentary The Message of Fatima (TMF).

Fourth, Cardinal Sodano, as the de facto ruler of daily Church affairs, has vigorously enforced the new orientation of the Church in the manner of Fatima We know this because,

  • Cardinal Sodano took control of the "interpretation" of the Third Secret and its false reduction to a thing of the past, along with the rest of the Fatima Message.
  • One day after the publication of TMF, Cardinal Sodano pointedly demonstrated his adherence to the new orientation by inviting Mikhail Gorbachev, the pro-abortion, ex-Soviet dictator, to the Vatican for a bogus "press conference" (no questions allowed), during which Cardinal Sodano, Gorbachev and Cardinal Silvestrini sat together to heap praise on a key element of the new orientation, developed by Cardinal Sodano's predecessor, Cardinal Cassaroli, namely, Ostpolitik, under which the Church "dialogues" with Communist regimes rather than opposing them, and observes diplomatic silence in the face of Communist persecution of the Church
  • Cardinal Sodano's representative, Cardinal Cassidy, negotiated the Balamand Declaration (1993) which declares that the return of the Orthodox to Rome is "outdated ecclesiology"--as is, therefore, (according to Cardinal Sodano) the conversion of Russia to the Catholic Faith called for by Our Lady of Fatima. . . .

The Devil's Final Battle also discussed the role played by Joseph Ratzinger in deconstructing and misinterpreting the Third Secret of Fatima:


First, Cardinal Ratzinger, in his capacity as head of the CDF, has on innumerable occasions stated his commitment to the new orientation of the Church, which he described as "demolition of bastions" in a book published after he had become head of the CDF.

Second, in accordance with this "demolition of bastions", Cardinal Ratzinger has openly declared his view that Blessed Pius IX and St. Pius X were "one-sided" in their solemn, infallible condemnation of liberalism, and that their teaching was "countered" by Vatican II. He further declares that the Catholic Church no loner seeks to convert all the Protestants and schismatics, and that it is no right to "absorb" their "churches and ecclesial communities," but must make a place for them in a "unity of diversity"--a view that is obviously irreconcilable with the consecration and conversion of Russia to the Catholic Faith. Cardinal Ratzinger's view is, to say the least, suspect of heresy.

Third, one of the "bastions" Cardinal Ratzinger has sought to "demolish" is the traditional Catholic understanding of the Message of Fatima.

Fourth, Cardinal Ratzinger sought to demolish the bastion of Fatima in TMF, which he published under the control of Cardinal Sodano.

Fifth, TMF attempts to destroy the authentic Catholic prophetic content of the Message by the following exegetical frauds:

  • Cardinal Ratzinger removed the words "in the end" from the Virgin's prophecy "In the end, My Immaculate Heart will triumph."
  • Cardinal Ratzinger also cropped the immediately following words from the Fatima prophecy: "The Holy Father will consecrate Russia to Me, and it will be converted, and a period of peace will be granted to the world.
  • Having deliberately tampered with the words of the Mother of God, Cardinal Ratzinger then declared that the (predicted future) Triumph of the Immaculate Heart means only Mary's fiat, 2,000 years ago, in consenting to be the Mother of the Redeemer.
  • Cardinal Ratzinger thus deliberately ignored the Virgin's prophecy of four future events surrounding the consecration and conversion of Russia, and deliberately reduced them all to one event--Her fiat in 1 B.C.
  • Concerning devotion to the Immaculate Heart, which Our Lady of Fatima announced that God wills to establish in the world, Cardinal Ratzinger dared to say that devotion to the one and only Immaculate Heart of Mary means nothing more than following Mary's example by achieving an "immaculate heart" of one's own, through "interior unity" with God.
  • By means of this grotesque and blasphemous "interpretation," Cardinal Ratzinger debases the Mother of God Herself in order to sever any link between devotion to the Immaculate Heart in the world, and Our Lady of Fatima's call for the conversion of Russia to the Catholic religion, which must precede true devotion to the Immaculate Heart in that nation since the Russian Orthodox religion does not recognize the dogma of the Immaculate Conception.

Sixth, Cardinal Ratzinger, following Cardinal Sodano's Party Line, stated in TMF that "we must affirm with Cardinal Sodano: ...the events to which the third part of the 'secret' of Fatima refers now seem part of the past", and (according to Cardinal Sodano's "interpretation") that the Third Secret culminated with the failed assassination attempt in 1981.

Seventh, in adopting the Sodano Party Line on the Third Secret, Cardinal Ratzinger flatly contradicted his own testimony in 1984--three years after the assassination attempt--that the Third Secret is a "religious prophecy" concerning "dangers to the faith and the life of the Christian, and therefore the world", on which occasion Cardinal Ratzinger made no suggestion that the Secret pertained to the 1981 assassination attempt or any other past event.

Eighth, in furtherance of the Party Line, Cardinal Ratzinger went out of his way to criticize Father Nicholas Gruner at the press conference of June 26, 2000, advising the world press that Father Gruner "must be submissive to the Magisterium" and accept the alleged 1984 consecration of the world as a consecration of Russia. That is, according to Cardinal Ratzinger, Father Gruner must submit to Cardinal Sodano's Party Line. Cardinal Ratzinger's claim is false because there has been no binding, authoritative pronouncement of the Magisterium--not the Pope, not a Council, not the Ordinary and Universal Magisterium.

Ninth, in sum, Cardinal Ratzinger, carrying out the Party Line, deliberately used his position as head of the CDF to lend the false appearance of theological weight and validity to a shameless "deconstruction" of the Message of Fatima--an effort so blatant that even the Los Angeles Times sub-headlined its coverage of TMF and the June 26, 2000 press conference as follows: "The Vatican's Top Theologian Gently Debunks a Nun's Account of Her 1917 Vision that Fueled Decades of Speculation." (The Devil's Final Battle, pp. 230-233)


The Devil's Final Battle discusses additional questions about the conciliar Vatican's party line about the The Third Secret of Fatima on pp. 284-285:

June 26, 2000 - At a press conference, the Vatican publishes a text it claims is the entire Third Secret. The text describes a vision in which the Pope (a "bishop in white") is killed by a band of solders who shoot him down while he is kneeling at the foot of a large wooden cross atop a hill, after having traversed a half-ruined city filled with corpses. The execution of the Pope is followed by the execution of many bishops, priests and laity.

Questions abound. (See article by Andrew Cesanek in The Fatima Crusader, Issue No. 64.) Among those questions is why the published vision contains no words of Our Lady, even though, when it announced suppression of the Secret in 1960, the Vatican itself referred to "the words which Our Lady confided to the children as a secret." The vision fails to mention the words which clearly follow. "In Portugal the dogma of the Faith will always be preserved etc."--the phrase Sister Lucy included in her fourth memoir as part of the integral text of the Third Secret of Fatima. The phrase concerning the dogma of the Faith in Portugal is mysteriously demoted to a footnote in the Vatican commentary on the Secret, where it is ignored by both Cardinal Ratzinger and Msgr. Bertone, the co-authors of the commentary.

Cardinal Ratzinger's portion of the commentary specifically states that he and Msgr. Bertone are following the "interpretation" given by Cardinal Sodano: i.e., that the Message of Fatima, and the Third Secret in Particular, relates entirely to events which now belong to the past. Accordingly, Cardinal Ratzinger claims that the Pope's escape from death in 1981 is what is depicted in the vision of the Pope being killed. Even the secular media recognize the falsity of this interpretation.

The published text of the vision contains none of the elements described by Cardinal Ratzinger in his mysteriously censored 1984 interview in Jesus magazine. The published vision says nothing about "dangers threatening the Faith and the life of the Christian and therefore of the world", nothing about "the importance of end times", nothing about what is contained "in many other Marian apparition" approved by the Church and nothing about prophecies "announced in Scripture". Further, while Cardinal Ratzinger said in 1984 that the Third Secret contains "religious prophecy:"--a statement he made three years after the attempt on the Pope's life--he will now claim that there is no prophecy, but only a description of past events, culminating in the 1981 assassination attempt.

Further, Cardinal Ratzinger's commentary scandalizes the faithful by claiming that the triumph of the Immaculate Heart of Mary is nothing more than love conquering bombs and guns, and that devotion to the Immaculate Heart means nothing more than each person doing God's will and thus acquiring an 'immaculate heart" of his or her own. The conversion of Russia to Catholicism and the spreading of devotion to the one unique Immaculate Heart of Mary throughout the world are not even mentioned in Cardinal Ratzinger's commentary.


Dr. David Allen White summarized the contents of The Devil's Final Battle as follows in a 2002 book review that was published in Catholic Family News:

More than the Vatican’s "top theologian" were involved in this public insult to the Catholic faithful, and public insult to the Mother of God. One of the glories of the new book is that it names and thoroughly explores the roles played by each of the four prelates who are quite rightfully lined up as an anti-Fatima cabal. They are Cardinal Angelo Sodano, Cardinal Joseph Ratzinger, Archbishop Tarcisio Bertone and Cardinal Dario Castrillón Hoyos. These prelates have colluded to stifle the Mother of God, to silence Sister Lucy, to obscure the Message of Fatima and to promote a new Church that stands in opposition to all of Catholic Tradition. They deserve to be exposed; they should be forced to answer to the Catholic faithful even before they stand before their Maker and are made to answer to Him. Their opposition puts both world peace and millions of souls in peril.


A "new" Church that stands in opposition to all of Catholic Tradition, of course, cannot be the Catholic Church, something that I did not recognize at the time of the publication of The Devil's Final Battle five years ago. The Catholic Church can never be spotted by error and the promotion of condemned novelties. Pope Pius XI noted this in Mortalium Animos, January 6, 1928:

So, Venerable Brethren, it is clear why this Apostolic See has never allowed its subjects to take part in the assemblies of non-Catholics: for the union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it, for in the past they have unhappily left it. To the one true Church of Christ, we say, which is visible to all, and which is to remain, according to the will of its Author, exactly the same as He instituted it. During the lapse of centuries, the mystical Spouse of Christ has never been contaminated, nor can she ever in the future be contaminated, as Cyprian bears witness: "The Bride of Christ cannot be made false to her Spouse: she is incorrupt and modest. She knows but one dwelling, she guards the sanctity of the nuptial chamber chastely and modestly." The same holy Martyr with good reason marveled exceedingly that anyone could believe that "this unity in the Church which arises from a divine foundation, and which is knit together by heavenly sacraments, could be rent and torn asunder by the force of contrary wills." For since the mystical body of Christ, in the same manner as His physical body, is one, compacted and fitly joined together, it were foolish and out of place to say that the mystical body is made up of members which are disunited and scattered abroad: whosoever therefore is not united with the body is no member of it, neither is he in communion with Christ its head.


The leaders of the counterfeit church of conciliarism are not only revolutionaries. They are also liars. They lie about the Faith, using one Hegelian "synthesis" after another to justify their contradictions and/or dismissals of the Magisterial pronouncements of the Catholic Church. They lie about the "success" wrought by the "Second" Vatican Council and all of its egregious novelties, including the Novus Ordo Missae that was produced in its wake. As demonstrated just ten days ago when Tarcisio "Cardinal" Bertone," the conciliar Vatican's Secretary of State was in Nashville, Tennessee, for a Knights of Columbus convention, they misrepresent the way in which the American "bishops" have handled the scandals caused by perverted "priests." And, as has been demonstrated quite amply, they have gone to extraordinary lengths to lie about the Third Secret of Fatima, meaning, of course, that they do not want Catholics to recognize that they are indeed the apostates responsible for the apostasy spoken of by the Mother of God in 1917.

The leaders of the counterfeit church of conciliarism are also serial blasphemers who engage in unspeakable acts of sacrilege about Our Blessed Lord and Saviour Jesus Christ and His Most Blessed Mother. It is not a small thing for Joseph Ratzinger to have called Mount Hiei in Japan, upon which sits a temple of the Tendei sect of the false, diabolical religion known as Buddhism sacred, on August 4, 2007. And it was not a small thing for the Rector of the Shrine of Our Lady of Fatima, Monsignor Luciano Guerra, to permit Hindus to offer "worship" to their false gods in the Chapel of the Apparitions on May 5, 2004 (Monsignor Guerra remains in perfectly good standing in the structures of the counterfeit church of conciliarism, you understand):

"All the invocations of the pagans are hateful to God because all their gods are devils."

Saint Francis Xavier wrote these words to Saint Ignatius about the pagan religion of Hinduism. Francis Xavier, writing from India at the time, merely restates the truth from the infallible Sacred Scriptures: "The gods of the Gentiles are devils". (Psalm 95:5)

Yet on May 5, 2004 — the Feast of Pope Saint Pius V — the Little Chapel of the Apparitions at Fatima was allowed to be used for a pagan Hindu ceremony. This Little Chapel (also called the Capelinha) is built on the site where Our Blessed Mother appeared to the 3 children of Fatima in 1917.

News of the Hindu worship service at Fatima was broadcast on May 5 on SIC, a national television station in Portugal. CFN spoke with two people in Portugal, independent from one another, who saw the televised newscast. The May 22 Portugal News also reported on the event.

According to the broadcast, a busload of Hindus were allowed to commandeer the sanctuary inside the Fatima Capelinha and to use the Catholic altar for their rituals. The SIC newscaster said, "This is an unprecedented unique moment in the history of the shrine. The Hindu priest, or Sha Tri, prays on the altar the Shaniti Pa, the prayer for peace."

The outrage occurred with the blessing of Shrine Rector Msgr. Guerra. No one may use the Capelinha without Rector Guerra’s permission.

The Hindus wore traditional garb, a Hindu "priest" in traditional Hindu vestments led the ceremony that consisted in the offering of flowers and food. This would seem to indicate that the Hindus performed their pagan puja, a ritual in which the offering of flowers and food is central.

After the Hindu worship service at the Catholic altar, the Hindus were escorted by Fatima authorities to see a model of the huge, round-shaped modernistic shrine at Fatima now under construction, a fifty million dollar eyesore that will blot the landscape of Our Lady’s apparitions.

One of the Hindus is reported to have said that they go to Fatima because there are many gods, and the gods have wives and companions who will bring good luck. This is a blasphemy against the Queen of Heaven as it places Our Blessed Mother on the same level as some sort of "wife" of a false god.

Thus, the Hindus did not even come to Fatima to learn of, or take part in, Catholic prayer. Rather, they folded the holy event of Fatima into their own superstitions and pagan myths.

These Hindus are said to be from Lisbon, where they have a Hindu temple and a community of a couple hundred. The SIC broadcast showed the Hindus’ house of worship that contained the many statues of their gods and goddesses.

It is reported that pilgrims who witnessed the event at Fatima were scandalized, but Shrine Rector Guerra defended the use of the Marian Shrine for pagan worship.

Appearing on Portuguese television, Guerra regurgitated the long-discredited, ecumenical slogan that different religions should concentrate on what we have in common and not on what separates us. He also said that all religions are good because they all lead us to God. As reported in previous issues of Catholic Family News, the principle that "all religions lead to God" is nothing more than one of Freemasonry’s fundamental tenets. The French Freemason, Yves Marsaudon wrote, "One can say that ecumenism is the legitimate son of Freemasonry". (John Vennari, Catholic Family News. See also: Shrine Rector Attempts to Justify Hindu Prayer Service at Fatima )

This was relevant four months ago when it was announced that the former conciliar Vatican's Secretary of State, Angelo "Cardinal" Sodano, was being sent by his fellow conspirator in the deconstruction of the Fatima Message, Joseph Ratzinger, to represent him in Fatima on the occasion of the ninetieth anniversary of Our Lady's first apparition in the Cova da Iria on May 13, 1917. It is relevant once again because of the following announcement, which ran in a Zenit dispatch on August 16, 2007:

Papal Delegate Named for Fatima Event

VATICAN CITY, AUG. 16, 2007 (Zenit.org).- Benedict XVI named Cardinal Tarcisio Bertone, Vatican secretary of state, as his delegate to attend the closing celebrations marking 90 years since the last Marian apparition in Fatima.

The celebrations will take place Oct. 12-13, coinciding with the sixth Marian apparition to three Portuguese shepherd children: Lucia, Jacinta and Francisco.

Mary appeared to the children for the last time in Cova da Iria, close to Fatima, on Oct. 13, 1917. She said: "I want to tell you that a chapel is to be built here in my honor. I am the Lady of the Rosary. Continue always to pray the rosary every day."

On that occasion, an estimated crowd of 70,000 witnessed what is know as the miracle of the sun -- the sun appeared to dance in the sky and radiate various colors of light before plunging toward the earth and then returning to its normal place.


Some will protest and say that this is only natural. After all, Bertone is the conciliar Vatican's Secretary of State. It is only natural for him to be appointed to be the antipope's representative in Fatima on October 13, 2007. The fact that Tarcisio Bertone is the conciliar Vatican Secretary of State, succeeding Angelo Sodano on September 15, 2006, should tell you much of what you need to know about the mind of Joseph Ratzinger, ever steeped in contradiction and paradox (as is demonstrated from the Clintonian manner in which he, Ratzinger, has been blithely inconsistent about the Third Secret of Fatima). Tarcisio Bertone is part of an unholy troika of aging revolutionaries who continue to spit on the Mother of God and the warnings she issued to us, her children, whom she brought to spiritual birth in great pain as she stood beneath the foot of her Divine Son's Most Holy Cross on Good Friday, at which she continues to stand at every offering of the Holy Sacrifice of the Mass.

Tarcisio Bertone's own lies about Fatima have been exposed by Antonio Socci, who was at first inclined to believe the conciliar Vatican party's line about the Third Secret of Fatima. The Devil's Final Battle helped to convince Socci that the truth had not been told, thus starting his own investigation of the matter:

The Last Seer of Fatima, written by Vatican Secretary of State Cardinal Tarcisio Bertone, was published in Rome on May 10. The book was an intended refutation of Antonio Socci’s Il Quarto Segreto di Fatima (published in November 2006), in which Socci, an acclaimed author, presents hard evidence there exists a second text of the Third Secret of Fatima yet unpublished.

Bertone’s book does not answer the questions posed by Socci and by others who have written about the probability of a second text of the Secret not yet revealed. Rather, the Cardinal resorts to personal attacks against Socci himself.

On May 12, Antonio Socci issued a forceful response originally titled “Dear Cardinal Bertone: Who — Between You and I — is the one Who’s Lying and Knowing It? And Please Don’t Mention Masonry.” The article appeared in the May 12 Libero as “Socci Destroys Bertone”.

What follows is a summary of Socci’s rebuttal.

Cardinal Bertone attempts to dismiss Socci’s claims as “mere fabrications” without giving any proof. Striking a new low, Bertone says that by putting forward the questions posed in his book, Socci is playing “the ancient game of Masonry to discredit the Church.”

But Bertone, says Socci, ignores the evidence put forth in The Fourth Secret of Fatima, and simply calls Socci a liar. “Unfortunately”, says Socci, “he doesn’t show how and when I lied.” The truth of the matter is that Socci asked the Cardinal (to name just one of the questions) why in his commentary on the Third Secret published by the Vatican Bertone quotes a letter written by Sister Lucy, while at the same time he omits (without saying it), a decisive phrase that would have debunked his entire interpretation. Bertone give no explanation as to why he did this, but simply repeats the “modified” letter of Sister Lucy.

Mr. Socci reiterates the “core of the dispute” is that the Vatican did not release the entire Third Secret in 2000. He reminds the reader that he had originally accepted the Vatican’s claim that it had been completely published, “but then I realized the facts said the opposite.” He pointed out the tremendous number of holes and contradictions contained in the official Vatican version.  Socci also states, as related in his book, that he had requested an interview with Cardinal Bertone to ask him these questions, but Socci’s request was never acknowledged.

Bertone’s new book, says Socci, “does not even give one answer to the many questions. On the contrary, it raises new problems”. He says he felt “embarrassed reading something so messed up and so self-damaging [to Bertone].” Socci explains that he was attacked by the Vatican Secretary of State “without a single trace of argument.” As a man who considers himself first, a Catholic; second, a journalist, “I would have preferred to be terribly wrong myself, and to be confuted.” What happened instead was something the Vatican should have “avoided at all cost”: Bertone “exposed himself publicly without answering anything” and on the contrary adding new “findings” which are disastrous for him and for the Vatican.

Socci points out that Cardinal Bertone was sent to speak to Sister Lucy three times: in 2000 before the publication of the Secret; in November 2001; and again in December 2003.

“These three personal meetings” says Socci, “were a great opportunity to allow the last living seer, almost 100 years old, to leave to Christianity and mankind her complete and most precious testimony about the most important Marian apparition in history; a monumental opportunity.”

Socci explains that Bertone should have recorded or filmed these exceptional interviews to leave them to posterity. At least he should have organized a transcription of the questions and answers to be signed by Sister Lucy “to avoid any future and foreseeable contestations.”

But what did Bertone do? “Incredibly enough,” says Socci, “these three interviews — that lasted for at least 10 hours in total, as the prelate says — were not recorded or filmed or transcribed.” Bertone today says he merely “took notes”. So in the official documents of Fatima, there are “only a few short phrases reportedly attributed to the Sister, phrases of uncertain credibility”; phrases that were “not satisfactory because he [Bertone] did not ask her the decisive questions, the ones that would serve to clear any doubt”, or at least, these questions are not recorded by Bertone.

In Socci’s book, he asked why from out of 10 hours of interviews did Bertone only make known a few phrases of Sister Lucy, phrases that would take up about 4 minutes. “What else was said during those hours?” Socci asked Bertone. “Why didn’t you put to Sister Lucy the fundamental [most important] questions, or why didn’t you publish her answers?” Bertone gives no answer in his book. He merely accuses Socci of “playing the ancient game of Masonry to discredit the Church” because Socci had the integrity to raise these legitimate questions. [Socci notes that not even The Da Vinci Code’s Dan Brown received this treatment from Bertone!]

Worse, Bertone attributes to Sister Lucy — who is now dead and cannot deny anything — some strange phrases that were not reported in the year 2000 document.

Bertone claims that after Sister Lucy saw the 2000 document, she said, “this is the Third Secret"; the “only text”; and “I never wrote anything else.”

But if Sister Lucy really said these things, notes Socci, then why was this all-important testimony never reported in the official Vatican commentary?

“And why” asks Socci, “did the Prelate not ask the seer if she ever wrote the sequel to those mysterious words pronounced by Our Lady and left hanging by the ‘etc.’” (“In Portugal, the dogma of the Faith will always be preserved, etc.”), considered by all Fatima scholars as the beginning of the Third Secret?

Bertone now says Sister Lucy claims when she heard of the assassination attempt against Pope John Paul II in 1981, “she thought that the prophecy of the Third Secret was fulfilled.”

But Socci asks, “Why on earth was such striking confirmation never reported in the official document?”

Bertone’s claim also contradicts, as Socci notes, the 1982 letter written by Sister Lucy to John Paul II: “... if we have not yet seen the complete fulfillment of the final part of the prophecy (Third Secret), we are going towards it little by little with great strides. If we do not reject the path of sin, hatred, revenge ... It is people themselves who are preparing their own punishment.”

Socci also notes that Cardinal Ratzinger had said in 2000 that the Vatican interpretation was merely hypothesis and not the official interpretation, but now Cardinal Bertone “demands to impose it as the official version.”

Socci goes on to note various facts that support the thesis of two texts of the Secret: one published in 2000 and another yet unpublished:

• the evidence that the Secret was written on one sheet of paper;

• the evidence that the size of the paper was about 9x14 cm contained in an envelope about 12x18 cm;

• the evidence that the Secret consists of only 20–25 lines of text;

• the evidence from Paris Match magazine, from Sister Pasqualina, the confidential assistant of Pope Pius XII; and from Msgr. Capovilla, personal secretary to Pope John XXIII who said the Secret was held in a desk in the Pope’s apartment, which conflicts with the 2000 commentary that claims it was stored at the Holy Office.

"Bertone does not answer these testimonies in his book”, says Socci.  The Prelate merely says “the cinematographic reconstructions of the envelope hidden in the desk of the Pope are pure fantasies,” but provides no evidence except his own testimony.

Bertone goes on to ridicule the idea that the Secret speaks of “apostasy” in the Church.

Socci responds, “I don’t talk about apostasy, but Cardinal Ottaviani and Cardinal Ciappi did.”  (“In the Third Secret, it is foretold, among other things, that the great apostasy in the Church will begin at the top.” – Ciappi)

More hints that the Third Secret speaks of an apostasy in the Church, notes Socci, are found in Sister Lucy’s 1957 interview with Father Fuentes, and in two statements of Cardinal Ratzinger. Bertone vs. Socci  (Those who you who read the Italian language can access the May 12, 2007, article in Libero at: Enrico Baccarini - SUL "QUARTO SEGRETO" C'È ANCORA DA INDAGARE di ...)


Some readers might ask what is the necessity of hammering home the obvious about the liars in the counterfeit church of conciliarism. Well, it is important to point out how these liars have gone to extraordinary lengths to deconstruct the Third Secret of Fatima, meaning that they believe the release of the actual text of the Third Secret would be embarrassing to themselves and cause many more Catholics than the relatively small handful of those who have thus come to recognize the apostasies of conciliarism for what they are to ask some hard questions and to come to recognize over the course of time that the counterfeit church of conciliarism simply is not the Catholic Church. Liars do not want light shed on their lies, which is why they must resort to the use of the ad hominem attack to obfuscate issues and to emotionalize any and all efforts to reconcile their inconsistencies with hard facts.

In the face of this effort to deconstruct the Fatima Message we must be ever steadfast in its promotion. Our Lady gave Saint Dominic de Guzman her Most Holy Rosary in 1214 to be the chief weapon, after the offering of the Holy Sacrifice of the Mass itself, against the Albigenses heresy. It remains Heaven's chief weapon to help us combat the power of the world, the flesh, and the devil in our own lives as well as to win the conversion of apostates and infidels and schismatics and heretics to the true Faith.

We are dealing with forces at present that are preternatural. We are not going to "will" ourselves out of the apostasies of the moment. While a given article here and there might help one or two souls now and again, we have to recognize that any and all efforts, whether spoken or written, to combat the apostasies of the day, will come to nothing if they are not undergirded by the rock solid foundation of assisting at the daily offering of the Immemorial Mass of Tradition, offered by priests who make no concessions to conciliarism or to its false shepherds, profound Eucharistic piety, and deep, tender devotion to the Mother of God by means of Total Consecration to her Sorrowful and Immaculate Heart and by the reverent praying of her Most Holy Rosary each and every day without fail.

Our efforts to form our own families so as to keep them unspotted by the world and unspotted by the apostasies of conciliarism will come to nothing if we fail to remember the promises of Sacred Heart of Jesus revealed to Saint Margaret Mary Alacoque and thus fail to keep the Nine First Fridays.

Our efforts to seek the restoration of the Social Reign of Christ the King are fruitless if we do not keep the Five First Saturdays, spending at least fifteen mintues in prayer before the Blessed Sacrament as we truly meditate upon the mysteries contained in Our Lady's Most Holy Rosary.

Our efforts to convince others that the "modern church" is not the Catholic Church will be less effective if we do not accuse ourselves on a regular (weekly) basis in the Sacred Tribunal of Penance, resolving after we have received Absolution from an alter Christus acting in persona Christi to live more penitentially, giving all of our sufferings and those of the Church Militant on earth to the Most Sacred Heart of Jesus through the Sorrowful and Immaculate Heart of Mary.

We must, however, be people who are on fire for our love of the Rosary, which Our Lady stressed in Fatima is a principal means to save our own souls and to help to convert other poor sinners and thus to save them from the fires of Hell that she had shown to Jacinta, Francisco and Lucia on July 13, 1917. Our Lady told Francisco that he would have to pray many Rosaries to get to Heaven. Francisco Marto, mind you! And we must convince more and more of our friends and acquaintances to pray the Rosary. Our Lady wants this. So does her Divine Son.

Consider these words of Saint Louis Grignion de Montfort, contained in The Secret of the Rosary:

Later on, when these trials were over, thanks to the mercy of God, our Lady told Blessed Alan[de la Roche] to revive the former Confraternity of the Holy Rosary. Blessed Alan was one of the Dominican Fathers at the monastery at Dinan, in Brittany. He was an eminent theologian and a famous preacher. Our Lady chose him because, since the Confraternity had originally been started in that province, it was fitting that a Dominican from the same province should have the honour of re-establishing it.

Blessed Alan began this great work in 1460, after a special warning from our Lord. This is how he received that urgent message, as he himself tells it:

One day when he was offering Mass, our Lord, who wished to spur him on to preach the holy Rosary, spoke to him in the Sacred Host. "How can you crucify me again so soon?" Jesus said. "What did you say, Lord?" asked Blessed Alan, horrified. "You crucified me once before by your sins," answered Jesus, "and I would willingly be crucified again rather than have my Father offended by the sins you used to commit. You are crucifying me again now because you have all the learning and understanding that you need to preach my Mother's Rosary, and you are not doing it. If you only did that, you could teach many souls the right path and lead them away from sin. But you are not doing it, and so you yourself are guilty of the sins that they commit."

This terrible reproach made Blessed Alan solemnly resolve to preach the Rosary unceasingly.

Our Lady also said to him one day to inspire him to preach the Rosary more and more, "You were a great sinner in your youth, but I obtained the grace of your conversion from my Son. Had such a thing been possible, I would have liked to have gone through all kinds of suffering to save you, because converted sinners are a glory to me. And I would have done that also to make you worthy of preaching my Rosary far and wide."

Saint Dominic appeared to Blessed Alan as well and told him of the great results of his ministry: he had preached the Rosary unceasingly, his sermons had borne great fruit and many people had been converted during his missions.

He said to Blessed Alan, "See what wonderful results I have had through preaching the Rosary. You and all who love our Lady ought to do the same so that, by means of this holy practice of the Rosary, you may draw all people to the real science of the virtues."

Briefly, then, this is the history of how Saint Dominic established the holy Rosary and of how Blessed Alan de la Roche restored it.

From the time Saint Dominic established the devotion to the holy Rosary up to the time when Blessed Alan de la Roche reestablished it in 1460, it has always been called the Psalter of Jesus and Mary. This is because it has the same number of Hail Marys as there are psalms in the Book of the Psalms of David. Since simple and uneducated people are not able to say the Psalms of David, the Rosary is held to be just as fruitful for them as David's Psalter is for others. 

Ever since Blessed Alan de la Roche re-established this devotion, the voice of the people, which is the voice of God, gave it the name of the Rosary, which means "crown of roses." That is to say that every time people say the Rosary devoutly they place on the heads of Jesus and Mary 153 white roses and sixteen red roses. Being heavenly flowers, these roses will never fade or lose their beauty.

Our Lady has approved and confirmed this name of the Rosary; she has revealed to several people that each time they say a Hail Mary they are giving her a beautiful rose, and that each complete Rosary makes her a crown of roses.

So the complete Rosary is a large crown of roses and each chaplet of five decades is a little wreath of flowers or a little crown of heavenly roses which we place on the heads of Jesus and Mary. The rose is the queen of flowers, and so the Rosary is the rose of devotions and the most important one. The Secret of the Rosary


You see, the practice of praying the Rosary was lost between the time of the Fourteenth and the Fifteenth Centuries. Our Lady gave the Rosary to Saint Dominic, who used it to crush the Albigenses heresy. She told Father Alan de la Roche to re-establish the Confraternity of the Holy Rosary in the year 1460, just 101 years before the Battle of Lepanto. We are in a figurative Battle of Lepanto at present, dealing with preternatural forces that appear to vastly outnumber those who have chosen, despite their own sins and failings, to remain faithful to the authentic patrimony of the Catholic Church and have rejected such abominations as the Novus Ordo Missae and the "luminous mysteries" (how do the 150 Psalms fit into the the number 200?) and the new ecclesiology and ecumenism and religious liberty and separation of Church and State. We are hated by our own former friends and colleagues and by many of members of our own families. None of this matters if we care to unite ourselves to the Mercies of the Most Sacred Heart of Jesus through Our Lady's Most Holy Rosary, giving each Rosary we pray to the Sacred Heart through the Immaculate Heart of Mary as her consecrated slaves.

We need only be faithful to the practice of the daily praying of the Most Holy Rosary. Our Lady will bring about results that we may not see until eternity, please God we persist until our dying breaths in states of Sanctifying Grace. Everyone--and I mean everyone--has time to pray at least one set of the mysteries of Our Lady's Most Holy Rosary each and every day without fail. Make no mistake about and, as our dear Lucy Mary Norma is wont to say, "mark hard hard it your memory:" It is the devil who wants you to make a million excuses as to why you can't find time to pray the Rosary on a daily basis, no less to speak about with love publicly and to invite all others to join you in its prayer recitation.

Pope Leo XIII wrote of the beauties of the Rosary almost annually in the latter part of his pontificate. Here are some excerpts from Iucunda Semper Expectatione, September 8, 1894:

If in all this series of Mysteries, Venerable Brethren, are developed the counsels of God in regard to us -- "counsels of wisdom and of tenderness" (St. Bernard) -- not less apparent is the greatness of the benefits for which we are debtors to the Virgin Mother. No man can meditate upon these without feeling a new awakening in his heart of confidence that he will certainly obtain through Mary the fullness of the mercies of God. And to this end vocal prayer chimes well with the Mysteries. First, as is meet and right, comes the Lord's Prayer, addressed to Our Father in Heaven: and having, with the elect petitions dictated by Our Divine Master, called upon the Father, from the throne of His Majesty we turn our prayerful voices to Mary. Thus is confirmed that law of merciful meditation of which We have spoken, and which St. Bernardine of Siena thus expresses: "Every grace granted to man has three degrees in order; for by God it is communicated to Christ, from Christ it passes to the Virgin, and from the Virgin it descends to us." And we, by the very form of the Rosary, do linger longest, and, as it were, by preference upon the last and lowest of these steps, repeating by decades the Angelic Salutation, so that with greater confidence we may thence attain to the higher degrees -- that is, may rise, by means of Christ, to the Divine Father. For if thus we again and again greet Mary, it is precisely that our failing and defective prayers may be strengthened with the necessary confidence; as though we pledged her to pray for us, and as it were in our name, to God.

Nor can our prayers fail to ascend to Him as a sweet savor, commended by the prayers of the Virgin. And He it is who, all-benign, invites her: "Let thy voice sound in My ears, for thy voice is sweet." For this cause do we repeatedly celebrate those glorious titles of her ministry as Mediatrix. Her do we greet who found favor with God, and who was in a signal manner filled with grace by Him so that the superabundance thereof might overflow upon all men; her, united with the Lord by the most intimate of all conjunction; her who was blessed among women, and who "alone took away the curse and bore the blessing" (St. Thomas) -- that fruit of her womb, that happy fruit, in which all the nations of the earth are blessed. Her do we invoke, finally, as Mother of God; and in virtue of a dignity so sublime what graces from her may we not promise to ourselves, sinners, in life and in the agonies of the end?

A soul that shall devoutly repeat these prayers, that shall ponder with faith these mysteries, will, without doubt, be filled with wonder at the Divine purposes in this great Virgin and in the work of the restoration of mankind. Doubtless, this soul, moved by the warmth of love for her and of confidence, will desire to take refuge upon her breast, as was the sweet feeling of St. Bernard: "Remember, O most pious Virgin Mary, that never was it heard that any who fled to thy protection, called upon thy help, and sought thy intercession, was left forsaken." But the fruits of the Rosary appear likewise, and with equal greatness, in the turning with mercy of the heart of the Mother of God towards us. How sweet a happiness must it be for her to see us all intent upon the task of weaving crowns for her of righteous prayers and lovely praises! And if, indeed, by those prayers we desire to render to God the glory which is His due; if we protest that we seek nothing whatsoever except the fulfillment in us of His holy will; if we magnify His goodness and graciousness; if we call Him Our Father; if we, being most unworthy, yet entreat of Him His best blessings -- Oh, how shall Mary in all these things rejoice! How shall she magnify the Lord! There is no language so fit to lead us to the majesty of God as the language of the Lord's Prayer. Furthermore, to each of these things for which we pray, things that are righteous and are ordered, and are in harmony with Christian faith, hope, and charity, is added a special joy for the Blessed Virgin. With our voices she seems to hear also the voice of her Divine Son, Who with His own mouth taught us this prayer, and by His own authority commanded it, saying: "You shall pray thus." And seeing how we observe that command, saying our Rosary, she will bend towards us with the more loving solicitude; and the mystical crowns we offer her will be to her welcome, and to us fruitful of graces. And of this generosity of Mary to our supplications we have no slight pledge in the very nature of a practice that has the power to help us in praying well. In many ways, indeed, is man apt, by his frailty, to allow his thoughts to wander from God and to let his purpose go astray. But the Rosary, if rightly considered, will be found to have in itself special virtues, whether for producing and continuing a state of recollection, or for touching the conscience for its healing, or for lifting up the soul. As all men know, it is composed of two parts, distinct but inseparable -- the meditation of the Mysteries and the recitation of the prayers. It is thus a kind of prayer that requires not only some raising of the soul to God, but also a particular and explicit attention, so that by reflection upon the things to be contemplated, impulses and resolutions may follow for the reformation and sanctification of life.

Those same things are, in fact, the most important and the most admirable of Christianity, the things through which the world was renewed and filled with the fruits of truth, justice, and peace. And it is remarkable how well adapted to every kind of mind, however unskilled, is the manner in which these things are proposed to us in the Rosary. They are proposed less as truths or doctrines to be speculated upon than as present facts to be seen and perceived. Thus presented, with the circumstances of place, time, and persons, these Mysteries produce the most living effect; and this without the slightest effort of imagination; for they are treated as things learnt and engraven in the heart from infancy. Thus, hardly is a Mystery named but the pious soul goes through it with ease of thought and quickness of feeling, and gathers therefrom, by the gift of Mary, abundance of the food of Heaven. And yet another title of joy and of acceptation in her eyes do our crowns of prayer acquire. For every time that we look once more with devotional remembrance upon these Mysteries we give her a sign of the gratitude of our hearts; we prove to her that we cannot often enough call to mind the blessings of her unwearied charity in the work of our salvation. At such recollections, practiced by us with the frequency of love in her presence, who may express, who may even conceive, what ever-new joys overflow her ever-blessed soul, and what tender affections arise therein, of mercy and of a mother's love! Besides these recollections, moreover, as the sacred Mysteries pass by they cause our prayers to be transformed into impulses of entreaty that have an indescribable power over the heart of Mary. Yes, we fly to thee, we miserable children of Eve, O holy Mother of God. To thee we lift our prayers, for thou art the Mediatrix, powerful at once and pitiful, of our salvation. Oh, by the sweetness of the joys that came to thee from thy Son Jesus, by thy participation in His ineffable sorrows, by the splendors of His glory shining in thee, we instantly beseech thee, listen, be pitiful, hear us, unworthy though we be!

Thus the excellence of the Rosary; considered under the double aspect We have here set forth, will convince you, Venerable Brethren, of the reasons We have for an incessant eagerness to commend and to promote it. At the present day -- and on this We have already touched -- there is a signal necessity of special help from Heaven, particularly manifest in the many tribulations suffered by the Church as to her liberties and her rights, as also in the perils whereby the prosperity and peace of Christian society are fundamentally threatened. So it is that it belongs to Our office to assert once again that We place the best of Our hopes in the holy Rosary, inasmuch as more than any other means it can impetrate from God the succor which We need. It is Our ardent wish that this devotion shall be restored to the place of honor; in the city and in the village, in the family and in the workshop, in the noble's house and in the peasant's; that it should be to all a dear devotion and a noble sign of their faith; that it may be a sure way to the gaining of the favor of pardon. To this end it is indispensable that zeal should be redoubled, while impiety daily redoubles its efforts and labors to move the justice of God and to provoke, for the general ruin, His terrible vengeance. Amongst so many causes of grief to all good men, and to Ourself, not the least is this, that in the very midst of Catholic nations there exist persons who are ever ready to rejoice in that which insults and outrages our august religion; and that they themselves, with incredible effrontery and with all publicity, seize every opportunity of teaching the multitude to hold reverend things in contempt and of persuading them from their old confidence in the intercession of the Blessed Virgin. During the last months the very person of Our Divine Redeemer has not been spared. Such a depth of shameless indignity has been reached that Jesus Christ Himself has been dragged upon the stage of a theater often contaminated with corruptions, and has been represented there discrowned of that Divinity upon which rests the whole work of human salvation. And the last touch of shame was added in an attempt to rescue from the execration of ages the guilty name of him who was the very sign of perfidy, the betrayer of Christ. At the consummation of such excesses in the cities of Italy there arose a general cry of indignation, and energetic protest against the violation and trampling under foot of the inviolable rights of religion, and this in a nation that has for its greatest and most righteous boast that it is Catholic. The Bishops rose at once, on fire with holy zeal. And first they made their vigorous appeal to those whose sacred duty it is to safeguard the decorum of the religion of the country. Next, they informed their people of the gravity of the scandal, and exhorted them to special acts of reparation towards our most loving Savior exposed to such slanders.


What right-thinking Catholic can refuse to respond to Pope Leo XIII's plea with love and humble obedience? None of our clever strategies will defeat revolutionaries who are in league with the Mayor of Ourem, who was very much in league with the devil himself. Our Lady's Rosary can do so a thousand times over. Do we doubt that this is the case? Our Lady asked for Rosaries during her Fatima apparitions. How can we refuse her? How?

Consider also these beautiful words of Pope Leo XIII, contained in Augustissimae Virginis Mariae, September 12, 1897, that discuss the necessity of the Confraternity of the Holy Rosary:

We do not hesitate to assign a pre-eminent place among these societies to that known as the Society of the Holy Rosary. If we regard its origin, we find it distinguished by its antiquity, for St. Dominic himself is said to have been its founder. If we estimate its privileges, we see it enriched with a vast number of them granted by the munificence of our predecessors. The form of the association, its very soul, is the Rosary of Our Lady, of the excellence of which We have elsewhere spoken at length. Still the virtue and efficacy of the Rosary appear all the greater when considered as the special office of the Sodality which bears its name. Everyone knows how necessary prayer is for all men; not that God's decrees can be changed, but, as St. Gregory says, "that men by asking may merit to receive what Almighty God hath decreed from eternity to grant them" (Dialog., lib. i., c. 8). And St. Augustine says, "He who knoweth how to pray aright, knoweth how to live aright" (In Ps. cxviii). But prayers acquire their greatest efficacy in obtaining God's assistance when offered publicly, by large numbers, constantly, and unanimously, so as to form as it were a single chorus of supplication; as those words of the Acts of the Apostles clearly declare wherein the disciples of Christ, awaiting the coming of the Holy Ghost, are said to have been "persevering with one mind in prayer" (Acts i., 14). Those who practice this manner of prayer will never fail to obtain certain fruit. Such is certainly the case with members of the Rosary Sodality. Just as by the recitation of the Divine Office, priests offer a public, constant, and most efficacious supplication; so the supplication offered by the members of this Sodality in the recitation of the Rosary, or "Psalter of Our Lady," as it has been styled by some of the Popes, is also in a way public, constant, and universal.

Since, as We have said, public prayers are much more excellent and more efficacious than private ones, so ecclesiastical writers have given to the Rosary Sodality the title of "the army of prayer, enrolled by St. Dominic, under the banner of the Mother of God," - of her, whom sacred literature and the history of the Church salute as the conqueror of the Evil One and of all errors. The Rosary unites together all who join the Sodality in a common bond of paternal or military comradeship; so that a mighty host is thereby formed, duly marshalled and arrayed, to repel the assaults of the enemy, both from within and without. Wherefore may the members of this pious society take to themselves the words of St. Cyprian: "Our prayer is public and in common; and when we pray, we pray not for one, but for the whole people, for we, the entire people, are one" (De Orat. Domin.). The history of the Church bears testimony to the power and efficacy of this form of prayer, recording as it does the rout of the Turkish forces at the naval battle of Lepanto, and the victories gained over the same in the last century at Temesvar in Hungary and in the island of Corfu. Our predecessor, Gregory XIII., in order to perpetuate the memory of the first-named victory, established the feast of Our Lady of Victories, which later on Clement XI. distinguished by the title of Rosary Sunday and commanded to be celebrated throughout the universal Church.

From the fact that this warfare of prayer is "enrolled under the name of the Mother of God," fresh efficacy and fresh honour are thereby added to it. Hence the frequent repetition in the Rosary of the "Hail Mary" after each "Our Father." So far from this derogating in any way from the honour due to God, as though it indicated that we placed greater confidence in Mary's patronage than in God's power, it is rather this which especially moves God, and wins His mercy for us. We are taught by the Catholic faith that we may pray not only to God himself, but also to the Blessed in heaven (Conc. Trid. Sess. xxv.), though in different manner; because we ask from God as from the Source of all good, but from the Saints as from intercessors. "Prayer," says St. Thomas, "is offered to a person in two ways - one as though to be granted by himself; another, as to be obtained through him. In the first way we pray to God alone, because all our prayers ought to be directed to obtaining grace and glory, which God alone gives, according to those words of Psalm Ixxxiii., 12, "The Lord will give grace and glory." But in the second way we pray to holy angels and men, not that God may learn our petition through them, but that by their prayers and merits our prayers may be efficacious. Wherefore, it is said in the Apocalypse (viii., 4): "The smoke of the incense of the prayers of the Saints ascended up before God from the hand of the angel" (Summa Theol. 2a 2ae, q. Ixxxiii. a. iv.). Now, of all the blessed in heaven, who can compare with the august Mother of God in obtaining grace? Who seeth more clearly in the Eternal Word what troubles oppress us, what are our needs? Who is allowed more power in moving God? Who can compare with her in maternal affection? We do not pray to the Blessed in the same way as to God; for we ask the Holy Trinity to have mercy on us, but we ask all the Saints to pray for us (Ibid.). Yet our manner of praying to the Blessed Virgin has something in common with our worship of God, so that the Church even addresses to her the words with which we pray to God: "Have mercy on sinners." The members of the Rosary Sodality, therefore, do exceedingly well in weaving together, as in a crown, so many salutations and prayers to Mary. For, so great is her dignity, so great her favour before God, that whosoever in his need will not have recourse to her is trying to fly without wings.

We must not omit to mention another excellence of this Sodality. As often as, in reciting the Rosary, we meditate upon the mysteries of our Redemption, so often do we in a manner emulate the sacred duties once committed to the Angelic hosts. The Angels revealed each of these mysteries in its due time; they played a great part in them; they were constantly present at them, with countenances indicative now of joy, now of sorrow, now of triumphant exultation. Gabriel was sent to announce the Incarnation of the Eternal Word to the Virgin. In the cave of Bethlehem, Angels sang the glory of the new-born Saviour. The Angel gave Joseph command to fly with the Child into Egypt. An Angel consoled, with his loving words, Jesus in His bloody sweat in the garden. Angels announced His resurrection, after He had triumphed over death, to the women. Angels carried Him up into Heaven; and foretold His second coming, surrounded by Angelic hosts, unto whom He will associate the souls of the elect, and carry them aloft with Him to the heavenly choirs, "above whom the Holy Mother of God is exalted." To those, therefore, who make use of the pious prayers of the Rosary in this Sodality, may be well applied the words with which St. Paul addressed the new Christians: "You are come to Mount Sion, and to the city of the living God, the Heavenly Jerusalem, and to the company of many thousands of Angels" (Heb. xii., 22). What more divine, what more delightful, than to meditate and pray with the Angels? With what confidence may we not hope that those who on earth have united with the Angels in this ministry will one day enjoy their blessed company in Heaven?

For these reasons the Roman Pontiffs have ever given the highest praise to this Sodality of Our Lady. Innocent VIII. calls it "a most devout confraternity" (Splendor Paternae Gloriae, Feb. 26, 1491.) Pius V declares that by its virtue "Christians began suddenly to be transformed into other men, the darkness of heresy to be dispelled, and the light of Catholic faith to shine forth" (Consueverunt Romani Pontifices, September17, 1569). Sixtus V, noting how fruitful for religion this Sodality was, professed himself most devoted to it. Many others, too, enriched it with numerous and very special indulgences, or took it under their particular patronage, enrolling themselves in it and giving it many testimonies of their goodwill.


Although we should note with sadness the ceaseless (and ceaselessly clumsy and transparent) efforts of the conciliar revolutionaries to deconstruct Our Lady's Fatima Message, we must never be discouraged or disconsolate. Never. We are Catholics, not brooding or sappy sentimentalists. The final victory belongs to the Immaculate Heart of Mary. We can plant the seeds for this victory by our daily fidelity to Our Lady's Most Holy Rosary.

Saint John Eudes, whose feast is commemorated today, the Twelfth Sunday after Pentecost, helped to establish devotion to the Sacred Heart of Jesus some thirty years before the revelations that Our Lord gave to Sister Margaret Mary Alacoque. He also promoted devotion to the Holy Heart of Mary. His own priestly heart was such that he stressed the importance of priests to have the very Hearts of Jesus and Mary in the confessional, exhorting sinners to amend their lives, to be sure, but doing so with an understanding of the frailties of fallen human nature and the manner in which Our Lord wants His Mercy to be extended to the souls for whom He shed every single drop of His Most Precious Blood on the wood of the Holy Cross. Saint John Eudes will help us to trust in the tender Mercies of the Hearts of Jesus and Mary during these times of apostasy and betrayal, especially as we pray the Holy Rosary to which he was so personally devoted.

We must make sure not to be in league with the Artur de Oliveira Santos, who held the Fatima children captive, and those who are in league with him in the counterfeit church of conciliarism, who hold all truth captive, including that of the Fatima Message, in order to promote their lies. As we seek refuge from the conciliar revolutionaries in the catacombs with true bishops and true priests who make no concessions to the conciliar revolution whatsoever, may we always prove ourselves to belong to God by praying and propagating the Most Holy Rosary of His Most Blessed Mother.


Viva Cristo Rey!

Immaculate Heart of Mary, pray for us now and the hour of our death. Amen.


Our Lady of Fatima, pray for us.


Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saint John Eudes, pray for us.

Saint Hyacinth, pray for us, pray for us.

Saints Joachim and Anne, pray for us.

Saint Clare of Assisi, pray for us.

Saint Athanasius, pray for us.

Saint Irenaeus, pray for us.

Saints Monica, pray for us.

Saint Jude, pray for us.

Saint John the Beloved, pray for us.

Saint Francis Solano, pray for us.

Saint John Bosco, pray for us.

Saint Dominic Savio, pray for us.

Saint  Scholastica, pray for us.

Saint Benedict, pray for us.

Saint Joan of Arc, pray for us.

Saint Antony of the Desert, pray for us.

Saint Francis of Assisi, pray for us.

Saint Thomas Aquinas, pray for us.

Saint Bonaventure, pray for us.

Saint Augustine, pray for us.

Saint Bernard of Clairvaux, pray for us.

Saint Francis Xavier, pray for us.

Saint Peter Damian, pray for us.

Saint Frances Xavier Cabrini, pray for us.

Saint Lucy, pray for us.

Saint Monica, pray for us.

Saint Agatha, pray for us.

Saint Anthony of Padua, pray for us.

Saint Basil the Great, pray for us.

Saint Philomena, pray for us.

Saint Cecilia, pray for us.

Saint John Mary Vianney, pray for us.

Saint Vincent de Paul, pray for us.

Saint Vincent Ferrer, pray for us.

Saint Athanasius, pray for us.

Saint Margaret Mary Alacoque, pray for us.

Saint Isaac Jogues, pray for us.

Saint Rene Goupil, pray for us.

Saint John Lalonde, pray for us.

Saint Gabriel Lalemont, pray for us.

Saint Noel Chabanel, pray for us.

Saint Charles Garnier, pray for us.

Saint Anthony Daniel, pray for us.

Saint John DeBrebeuf, pray for us.

Saint Alphonsus de Liguori, pray for us.

Saint Dominic, pray for us.

Saint Hyacinth, pray for us.

Saint Basil, pray for us.

Saint Vincent Ferrer, pray for us.

Saint Sebastian, pray for us.

Saint Tarcisius, pray for us.

Saint Bridget of Sweden, pray for us.

Saint Gerard Majella, pray for us.

Saint John of the Cross, pray for us.

Saint Teresa of Avila, pray for us.

Saint Bernadette Soubirous, pray for us.

Saint Genevieve, pray for us.

Saint Vincent de Paul, pray for us.

Pope Saint Pius X, pray for us

Pope Saint Pius V, pray for us.

Saint Rita of Cascia, pray for us.

Saint Louis de Montfort, pray for us.

Venerable Anne Catherine Emmerich, pray for us.

Venerable Pauline Jaricot, pray for us.

Father Miguel Augustin Pro, pray for us.

Francisco Marto, pray for us.

Jacinta Marto, pray for us.

Juan Diego, pray for us.


The Longer Version of the Saint Michael the Archangel Prayer, composed by Pope Leo XIII, 1888

O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil.  Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil.  Fight this day the battle of our Lord, together with  the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven.  That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels.  Behold this primeval enemy and slayer of men has taken courage.  Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory.  That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity.  These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered.  Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory.  They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude.  Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church.  Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations.  Amen.

Verse: Behold the Cross of the Lord; be scattered ye hostile powers.

Response: The Lion of the Tribe of Juda has conquered the root of David.

Verse: Let Thy mercies be upon us, O Lord.

Response: As we have hoped in Thee.

Verse: O Lord hear my prayer.

Response: And let my cry come unto Thee.

Verse: Let us pray.  O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. 

Response:  Amen.  


© Copyright 2007, Thomas A. Droleskey. All rights reserved.