Francis the Illusionist
Part Three--The End!
Thomas A. Droleskey
Enough of this madness.
It's every day with this guy Bergoglio.
Jorge Mario Bergoglio/Francis is, as has been noted several times recently, an unreconstructed Jesuit revolutionary from the 1960s and 1970s who has been given a world stage by the adversary as the universal public face of apostasy, and he is running amok with his newfound celebrity status.
It is impossible for any one person to keep up with the madness without doing what I have been doing a whole lot of recently, repeating oneself incessantly. This is done because Jorge Mario Bergoglio/Francis is a broken record who repeats himself several times a month, if not several times in a single week. The man is without any kind of intellectual discipline whatsoever. He is devoid of any kind of rhetorical discipline. Francis the Illusionist is a motor mouth who is prompted by his false "spirits" to do an day whatever he "feels" is right at the moment. He is a pure creature of the 1960s as a young seminarian who lived and breathed the false spirit of the false "Second" Vatican Council.
Francis the Illusionist returned to the theme of "unity" in his general audience of address on Wednesday, June 19, 2013, the Feast of Saint Juliana Falconieri and the Commemoration of Saints Gervase and Protase, concluding his exercise in apostasy as follows:
Unity is beyond all conflict. Unity is a grace that we must ask of the Lord so he may save us from the temptations of the division, from internal struggles and selfishness, from gossip. How much damage gossip does! How much damage! Never gossip about others, never!. How much damage divisions among Christians, being partisan, narrow interests causes to the Church,! Divisions among us, but also divisions among the communities: evangelical Christians, orthodox Christians, Catholic Christians, but why divided? We must try to bring about unity. Let me tell you something, today, before leaving home, I spent 40 minutes more or less, half an hour, with an evangelical pastor. And we prayed together, seeking unity. But we Catholics must pray with each other and other Christians. Pray that the Lord gift us unity! Unity among ourselves! How will we ever have unity among Christians if we are not capable of having it among us Catholics,...in the family, how many families fight and split up? Seek unity, unity builds the Church and comes from Jesus Christ. He sends us the Holy Spirit to build unity!
Dear brothers and sisters, let us ask God to help us to be members of the Body of the Church always deeply united to Christ, help us not to hurt the Body of the Church with our conflicts, our divisions, selfishness: help us to be living members bound to each other by a single power, that of love, which the Holy Spirit pours into our hearts (cf. Rom 5:5). (Audience: Unity in the Body of Christ.)
This is rich, really, really rich.
Rich in heresy and error and a total misunderstanding of the immutable, perennially binding nature of the teaching contained Sacred Deposit of Faith that Our Blessed Lord and Saviour Jesus Christ that He has entrusted exclusively to the Catholic Church for Its eternal safekeeping and infallible explication.
You see, there is no need to "pray for unity," no less to do so with a Lutheran "pastor," as unity exists within the Catholic Church, she who is One, Holy, Catholic and Apostolic. There is only a need to pray with urgency for the conversion of all non-Catholics to her maternal bosom, outside of which there is no salvation and without which there can be no true social order.
For Francis the Illusionist, however, the following pronouncements of Holy Mother Church and the very witness of the martyrs and the saints who sought the conversion of non-Catholics to the true Faith can be wiped away with a wave of the hand as though it never existed:
It [the Holy Roman Church] firmly believes, professes, and teaches that the matter pertaining to the law of the Old Testament, of
the Mosaic law, which are divided into ceremonies, sacred rites,
sacrifices, and sacraments, because they were established to signify
something in the future, although they were suited to the divine worship
at that time, after our Lord's coming had been signified by them,
ceased, and the sacraments of the New Testament began; and that whoever,
even after the passion, placed hope in these matters of the law and
submitted himself to them as necessary for salvation, as if faith in
Christ could not save without them, sinned mortally. Yet
it does not deny that after the passion of Christ up to the
promulgation of the Gospel they could have been observed until they were
believed to be in no way necessary for salvation; but after the
promulgation of the Gospel it asserts that they cannot be observed
without the loss of eternal salvation. All, therefore, who
after that time observe circumcision and the Sabbath and the other
requirements of the law, it declares alien to the Christian faith and
not in the least fit to participate in eternal salvation, unless someday
they recover from these errors. Therefore, it commands all who glory in
the name of Christian, at whatever time, before or after baptism, to
cease entirely from circumcision, since, whether or not one places hope
in it, it cannot be observed at all without the loss of eternal
salvation. Regarding children, indeed, because of danger of death, which
can often take place, when no help can be brought to them by another
remedy than through the sacrament of baptism, through which they are
snatched from the domination of the Devil and adopted among the sons of
God, it advises that holy baptism ought not to be deferred for forty or
eighty days, or any time according to the observance of certain people,
but it should be conferred as soon as it can be done conveniently, but
so ,that, when danger of death is imminent, they be baptized in the form
of the Church, early without delay, even by a layman or woman, if a
priest should be lacking, just as is contained more fully in the decree
of the Armenians. . . .
It firmly believes, professes, and
proclaims that those not living within the Catholic Church, not only
pagans, but also Jews and heretics and schismatics cannot become
participants in eternal life, but will depart "into everlasting fire
which was prepared for the devil and his angels" [Matt. 25:41], unless
before the end of life the same have been added to the flock; and that
the unity of the ecclesiastical body is so strong that only to those
remaining in it are the sacraments of the Church of benefit for
salvation, and do fastings, almsgiving, and other functions of piety and
exercises of Christian service produce eternal reward, and that no one,
whatever almsgiving he has practiced, even if he has shed blood for the
name of Christ, can be saved, unless he has remained in the bosom and
unity of the Catholic Church. (Pope Eugene IV, Cantate Domino, Council of Florence, February 4, 1442.)
"It is for this reason that so many who do not
share 'the communion and the truth of the Catholic Church' must make use
of the occasion of the Council, by the means of the Catholic Church,
which received in Her bosom their ancestors, proposes [further]
demonstration of profound unity and of firm vital force; hear the
requirements [demands] of her heart, they must engage themselves
to leave this state that does not guarantee for them the security of
salvation. She does not hesitate to raise to the Lord of mercy most
fervent prayers to tear down of the walls of division, to dissipate the
haze of errors, and lead them back within holy Mother Church, where
their Ancestors found salutary pastures of life; where, in an exclusive
way, is conserved and transmitted whole the doctrine of Jesus Christ and
wherein is dispensed the mysteries of heavenly grace.
"It is therefore by force of the right of Our
supreme Apostolic ministry, entrusted to us by the same Christ the Lord,
which, having to carry out with [supreme] participation all the duties
of the good Shepherd and to follow and embrace with paternal love all
the men of the world, we send this Letter of Ours to all the Christians
from whom We are separated, with which we exhort them warmly and
beseech them with insistence to hasten to return to the one fold of
Christ; we desire in fact from the depths of the heart their salvation
in Christ Jesus, and we fear having to render an account one day to Him,
Our Judge, if, through some possibility, we have not pointed out and
prepared the way for them to attain eternal salvation. In all Our
prayers and supplications, with thankfulness, day and night we never
omit to ask for them, with humble insistence, from the eternal Shepherd
of souls the abundance of goods and heavenly graces. And since,
if also, we fulfill in the earth the office of vicar, with all our
heart we await with open arms the return of the wayward sons to the
Catholic Church, in order to receive them with infinite fondness into
the house of the Heavenly Father and to enrich them with its
inexhaustible treasures. By our greatest wish for the return to
the truth and the communion with the Catholic Church, upon which depends
not only the salvation of all of them, but above all also of the whole
Christian society: the entire world in fact cannot enjoy true peace if
it is not of one fold and one shepherd." (Pope Pius IX, Iam Vos Omnes, September 13, 1868.)
So, Venerable Brethren, it is clear why this Apostolic See has
never allowed its subjects to take part in the assemblies of
non-Catholics: for the union of Christians can only be promoted by
promoting the return to the one true Church of Christ of those who are
separated from it, for in the past they have unhappily left it. To the
one true Church of Christ, we say, which is visible to all, and which is
to remain, according to the will of its Author, exactly the same as He
instituted it. During the lapse of centuries, the mystical Spouse of
Christ has never been contaminated, nor can she ever in the future be
contaminated, as Cyprian bears witness: "The Bride of Christ cannot be
made false to her Spouse: she is incorrupt and modest. She knows but one
dwelling, she guards the sanctity of the nuptial chamber chastely and
modestly." The same holy Martyr with good reason marveled exceedingly
that anyone could believe that "this unity in the Church which arises
from a divine foundation, and which is knit together by heavenly
sacraments, could be rent and torn asunder by the force of contrary
wills." For since the mystical body of Christ, in the same manner as His
physical body, is one, compacted and fitly joined together, it were
foolish and out of place to say that the mystical body is made up of
members which are disunited and scattered abroad: whosoever therefore is
not united with the body is no member of it, neither is he in communion
with Christ its head. (Pope Pius XI, Mortalium Animos, January 6, 1928.)
"So, Venerable Brethren, it is clear
why this Apostolic See has never allowed its subjects to take part in
the assemblies of non-Catholics: for the union of Christians can only be
promoted by promoting the return to the one true Church of Christ of
those who are separated from it, for in the past they have unhappily
left it. To the one true Church of Christ, we say, which is visible to
all, and which is to remain, according to the will of its Author, exactly the same as He instituted it. . . . Let,
therefore, the separated children draw nigh to the Apostolic See, set
up in the City which Peter and Paul, the Princes of the Apostles,
consecrated by their blood; to that See, We repeat, which is 'the root
and womb whence the Church of God springs,' not with the intention and
the hope that 'the Church of the living God, the pillar and ground of
the truth' will cast aside the integrity of the faith and tolerate their
errors, but, on the contrary, that they themselves submit to its
teaching and government. Would that it were Our happy lot to do
that which so many of Our predecessors could not, to embrace with
fatherly affection those children, whose unhappy separation from Us We
now bewail. Would that God our Savior, "Who will have all men to be
saved and to come to the knowledge of the truth," would hear us when We
humbly beg that He would deign to recall all who stray to the unity of
the Church! In this most important undertaking We ask and wish that
others should ask the prayers of Blessed Mary the Virgin, Mother of
divine grace, victorious over all heresies and Help of Christians, that
She may implore for Us the speedy coming of the much hoped-for day, when
all men shall hear the voice of Her divine Son, and shall be 'careful
to keep the unity of the Spirit in the bond of peace.'" (Pope Pius XI, Mortalium Animos, January 6, 1928.)
28.That He completed His work on the gibbet of the
Cross is the unanimous teaching of the holy Fathers who assert that the
Church was born from the side of our Savior on the Cross like a new Eve,
mother of all the living. 
"And it is now," says the great St. Ambrose, speaking of the pierced
side of Christ, "that it is built, it is now that it is formed, it is
now that is .... molded, it is now that it is created . . . Now it is
that arises a spiritual house, a holy priesthood."  One who reverently examines this venerable teaching will easily discover the reasons on which it is based.
29.And first of all, by the death of our
Redeemer, the New Testament took the place of the Old Law which had been
abolished; then the Law of Christ together with its mysteries,
enactments, institutions, and sacred rites was ratified for the whole
world in the blood of Jesus Christ. For, while our Divine
Savior was preaching in a restricted area -- He was not sent but to the
sheep that were lost of the house of Israel  -the Law and the Gospel were together in force;  but on the gibbet of his death Jesus made void the Law with its decrees,  fastened the handwriting of the Old Testament to the Cross,  establishing the New Testament in His blood shed for the whole human race. 
"To such an extent, then," says St. Leo the Great, speaking of the
Cross of our Lord, "was there effected a transfer from the Law to the
Gospel, from the Synagogue to the Church, from many sacrifices to one
Victim, that, as our Lord expired, that mystical veil which shut off the
innermost part of the temple and its sacred secret was rent violently
from top to bottom." 
30. On the Cross then the Old Law died, soon to be buried and to be a bearer of death,  in order to give way to the New Testament of which Christ had chosen the Apostles as qualified ministers; 
and although He had been constituted the Head of the whole human family
in the womb of the Blessed Virgin, it is by the power of the Cross that
our Savior exercises fully the office itself of Head in His Church.
"For it was through His triumph on the Cross," according to the teaching
of the Angelic and Common Doctor, "that He won power and dominion over
the gentiles"; 
by that same victory He increased the immense treasure of graces,
which, as He reigns in glory in heaven, He lavishes continually on His
mortal members it was by His blood shed on the Cross that God's anger
was averted and that all the heavenly gifts, especially the spiritual
graces of the New and Eternal Testament, could then flow from the
fountains of our Savior for the salvation of men, of the faithful above
all; it was on the tree of the Cross, finally, that He entered into
possession of His Church, that is, of all the members of His Mystical
Body; for they would not have been united to this Mystical Body. (Pope Pius XII, Mystici Corporis, June 29, 1943.)
None of this matters to Jorge Mario Bergoglio. Not one little bit of it. It is even likely that he has never even read these statements of Catholic truth, distinguishing him from Benedict the Contortionist, who was familiar with them but dismissed them as merely time-conditioned artifacts that were not longer binding in th "particulars that they contain."
No matter the difference modes of operation, however, Francis the Illusionist and Benedict the Contortionist agree on the necessity of "seeking" that which exists in the Catholic Church alone, namely, unity. They also are in agreement on the necessity of "praying" with non-Catholics, believing that the following summary of teaching of the Catholic Church, from which they have expelled themselves, about communicating with non-Catholics in matters of religion is now simply obsolete and/or can be ignored with impunity:
beloved disciple St. John renews the same command in the strongest
terms, and adds another reason, which regards all without exception, and
especially those who are best instructed in their duty: "Look to
yourselves", says he, "that ye lose not the things that ye have wrought,
but that you may receive a full reward. Whosoever revolteth, and
continueth not in the doctrine of Christ, hath not God. He that
continueth in the doctrine the same hath both the Father and the Son. If
any man come to you and bring not this doctrine, receive him not into
your house, nor say to him, God speed you: for he that saith to him, God
speed you, communicateth with his wicked works". (2 John, ver. 8)
Here, then, it is
manifest, that all fellowship with those who have not the doctrine of
Jesus Christ, which is "a communication in their evil works"
— that is, in their false tenets, or worship, or in any act of religion
— is strictly forbidden, under pain of losing the "things we have
wrought, the reward of our labors, the salvation of our souls". And if
this holy apostle declares that the very saying God speed to such people
is a communication with their wicked works, what would he have said of
going to their places of worship, of hearing their sermons, joining in
their prayers, or the like?
From this passage the
learned translators of the Rheims New Testament, in their note, justly
observe, "That, in matters of religion, in praying, hearing their
sermons, presence at their service, partaking of their sacraments, and
all other communicating with them in spiritual things, it is a great and
damnable sin to deal with them." And if this be the case with all in
general, how much more with those who are well instructed and better
versed in their religion than others? For their doing any of these
things must be a much greater crime than in ignorant people, because
they know their duty better.
(Bishop George Hay, The Laws of God Forbidding All Communication in Religion With Those of a False Religion.)
The spirit of Christ, which dictated the Holy
Scriptures, and the spirit which animates and guides the Church of
Christ, and teaches her all truth, is the same; and therefore in all
ages her conduct on this point has been uniformly the same as what the
Holy Scripture teaches. She has constantly forbidden her children to
hold any communication, in religious matters, with those who are
separated from her communion; and this she has sometimes done under the
most severe penalties. In the apostolical canons, which are of very
ancient standing, and for the most part handed down from the apostolical
age, it is thus decreed: "If any bishop, or priest, or deacon, shall
join in prayers with heretics, let him be suspended from Communion". (Can. 44)
Also, "If any clergyman or laic shall go
into the synagogue of the Jews, or the meetings of heretics, to join in
prayer with them, let him be deposed, and deprived of communion". (Can. 63) (Bishop George Hay, (The Laws of God Forbidding All Communication in Religion With Those of a False Religion.)
All that matters to Francis the Illusionist is to avoid "conflict" in the name of a false "unity" even though Our Blessed Lord and Saviour Jesus Christ taught us that he came to bring division, not "unity" in the name of a false peace:
 Fear not therefore: better are you than many sparrows.  Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.  But he that shall deny me before men, I will also deny him before my Father who is in heaven.  Do not think that I came to send peace upon earth: I came not to send peace, but the sword.  For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
 And a man' s enemies shall be they of his own household.  He that loveth father or mother more than me, is not worthy of me; and
he that loveth son or daughter more than me, is not worthy of me.  And he that taketh not up his cross, and followeth me, is not worthy of me.  He that findeth his life, shall lose it: and he that shall lose his life for me, shall find it.  He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me. (Matthew 10: 31-40.)
Bishop Richard Challoner's commentary in the Douay Rheims Bible on verse thirty-five puts the lie to Francis the Illusionist's ravings about his false conception of "unity:"
 I came to set a man at variance: Not that this was
the end or design of the coming of our Saviour; but that his coming and
his doctrine would have this effect, by reason of the obstinate
resistance that many would make, and of their persecuting all such as
should adhere to him.
Behold Francis the Illusionist, who is indeed in obstinate resistance to the immutable teaching of the Catholic Church, a few examples of which have been cited in this brief commentary.
What is there left for a man recovering from some kind of penitential flu to say about Francis the Illusionist, well, at least for the present moment before a bit of attention is given to Barack Hussein Obama/Soetoro in the next two postings?
The great renewal of the Catholic Church will take place following the Triumph of the Immaculate Heart of Mary. Our daily praying of as many Rosaries each day as our states-in-life permit will help us to be wounded more perfectly by the ineffable love of Love Incarnate in His Most Sacred Heart. And it is by being wounded by this ineffable love of the Most Sacred Heart of Jesus that we, His totally consecrated slaves through the Immaculate Heart of Mary, that we can more perfectly make reparation for our sins and those of the whole world, including of the conciliarists who have abandoned "that church" for the strange new church that has offended God so greatly and harmed souls so much over the course of five decades now.
Our Lady's Immaculate Heart will triumph. May we play some small part in helping to plant a few seeds for this triumph by our own daily fidelity to her Fatima Message, whose fulfillment will bring upon us the dawning of an era of peace wherein all men everywhere will exclaim during the Reign of Mary:
Vivat Christus Rex! Viva Cristo Rey!
Our Lady of Fatima, us.
Saint Joseph, pray for us.
Saints Peter and Paul, pray for us.
Saint John the Baptist, pray for us.
Saint John the Evangelist, pray for us.
Saint Michael the Archangel, pray for us.
Saint Gabriel the Archangel, pray for us.
Saint Raphael the Archangel, pray for us.
Saints Joachim and Anne, pray for us.
Saints Caspar, Melchior, and Balthasar, pray for us.
Saint Aloysius Gonzaga, S.J., pray for us.
See also: A Litany of Saints