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August 5, 2009

Duh, Part Trois

by Thomas A. Droleskey

Duh was published on July 9, 2009. Duh, Part Deux was published five days later, on July 14, 2009. As was the case with the previous two "duh" articles (I hope someone is laughing out there; I just love making myself laugh with these rib-ticklers), this "duh" article deals, duh, if you will pardon my expressiveness, with the conciliar Vatican's incredible treatment of the "worldwide Anglican Communion" as part of the "universal church."

Yes, even though I will be fifty-eight years of age in three months, nineteen days, please God that it is His Holy Will for me to live that long, of course, there are times when even my jaw drops (and my jaw really did drop, and not because I was, much like my late paternal grandmother, falling asleep as I ate a meal) when reading the incredibly apostate statements that emanate from Rome in its conciliar captivity.


VATICAN CITY (CNS) -- Vatican concerns about how some recent decisions of the U.S. Episcopal Church will impact the search for full Anglican-Roman Catholic unity are echoed in a reflection by Anglican Archbishop Rowan Williams of Canterbury, the head of the Anglican Communion.

Writing July 27 about the Episcopal Church's recent general convention, Archbishop Williams repeatedly referred to the need to keep in mind the ecumenical implications of local church decisions in addition to their impact on the unity of the Anglican Communion as a whole.

Archbishop Williams' reflection, titled "Communion, Covenant and Our Anglican Future," was published on the archbishop's Web site at http://www.archbishopofcanterbury.org/2502.

In a statement July 29, the Pontifical Council for Promoting Christian Unity noted Archbishop Williams' concern for maintaining the unity of the Anglican Communion through common faith and practice based on Scripture and tradition.

The Vatican office "supports the archbishop in his desire to strengthen these bonds of communion, and to articulate more fully the relationship between the local and the universal within the church," the statement said.

"It is our prayer that the Anglican Communion, even in this difficult situation, may find a way to maintain its unity and its witness to Christ as a worldwide communion," it added.

The Episcopal Church's general convention adopted two resolutions that may further strain relations within the Anglican Communion and with the Catholic Church: One affirmed that all ordained ministries, including the office of bishop, are open to all the baptized, including gays and lesbians; the other called for the collection and development of theological resources for the blessing of same-sex unions.

Last year the Lambeth Conference, a gathering of leaders from around the Anglican Communion, strongly urged all members of the communion to respect moratoriums on ordaining openly gay bishops and on blessing same-sex unions.

After their general convention, the leaders of the Episcopal Church wrote to Archbishop Williams, saying that their resolutions do not signal the end of the moratoriums, but rather describe the position of the U.S. church.

Pope Benedict XVI and his top ecumenical officer have said the Episcopal Church's position on homosexuality and its ordination of women as priests and bishops make full Anglican-Roman Catholic unity appear impossible.

Cardinal Walter Kasper, president of the Pontifical Council for Promoting Christian Unity, told the Lambeth Conference last year that what is at stake "is nothing other than our faithfulness to Christ himself."

While recognizing the Episcopalians' desire to respond to what they see as a pastoral need, he said the Catholic Church is convinced that its teaching that homosexual activity is sinful "is well-founded in the Old and in the New Testament" as well as in Christian tradition.

And, the cardinal said, the Catholic Church also believes the fact that Christ chose only men to be his apostles means the church is not authorized to ordain women.

Responding to challenges posed by modern sensitivities requires solutions that are clearly in line with the teaching of the Gospel and of Christian tradition, recognized not only by Roman Catholics, but also by the Orthodox and Oriental Orthodox, Cardinal Kasper had said.

In his reflection July 27, Archbishop Williams said the Anglican Communion clearly opposes prejudice against homosexual people and denounces any attempt to limit their civil liberties.

But, the archbishop said, "if society changes its attitudes, that change does not of itself count as a reason for the church to change its discipline."

"In the light of the way in which the church has consistently read the Bible for the last 2,000 years," he said, any major change in church practice must have "a strong level of consensus and solid theological grounding," as well as take into account "the teachings of ecumenical partners."

Recognizing the authority of and particular circumstances faced by local churches, the archbishop still insisted that a local church needs "some way of including in its discernment the judgment of the wider church. Without this, it risks becoming unrecognizable to other local churches, pressing ahead with changes that render it strange to Christian sisters and brothers across the globe."

Accepting major changes to church discipline and practice without the consensus of the entire communion, he said, "would be to re-conceive the Anglican Communion as essentially a loose federation of local bodies with a cultural history in common, rather than a theologically coherent 'community of Christian communities.'"

Archbishop Williams' reflection theorized that the future of the Anglican Communion may involve two styles of relationships: one that fully shares "a vision of how the church should be and behave," and another less formal style of associated churches that work together in areas of common agreement.

Anglican Communion representatives to ecumenical and interfaith dialogues would be drawn only from members who fully share the communion's vision and teachings so that the Anglicans' ecumenical partners would know who they are talking to at the dialogue meetings, he said. (Anglican leader's concern for unity reflects Vatican concerns )


"It is our prayer that the Anglican Communion, even in this difficult situation, may find a way to maintain its unity and its witness to Christ as a worldwide communion"?

Duh? Huh? The Anglicans give worldwide "witness" to Our Blessed Lord and Saviour Jesus Christ? Huh? Duh? Incredible.

How can schismatics and heretics who reject articles contained in the Deposit of Faith, starting with, say, the doctrines of Papal Primacy and Papal Infallibility as defined solemnly by the teaching authority of the Catholic Church, give witness to anything other than diabolical falsehoods, each of which have mutated and metastasized over the centuries into a grotesque caricature of Christianity that is nothing other than naturalism with the faintest veneer of a Christian ceremonial gloss? What a farce it is for the titular leaders of a "church" founded in a revolution against the Church that Our Blessed Lord and Saviour Jesus Christ founded upon the Rock of Peter, the Pope, to call for "unity" within his heretical sect as he, that titular leader, is reaffirmed in this effort by the "president" of the "Pontifical" Council for Promoting Christian Unity, which can be promoted only by seeking the return of all non-Catholic Christians to the true Church, the Catholic Church.

How can schismatics and heretics who do not have true Holy Orders and thus who do not have a true Mass give "witness" to Our Blessed Lord and Saviour Jesus Christ, Who has revealed Himself to us exclusively through His Catholic Church?

How can a false "church" maintain its unity when its very founding was an expression of a rebellion against Christ the King every bit as much as was Lucifer's rebellion in Heaven that was thwarted by Saint Michael the Archangel?

The Catholic Church alone is the sole repository and infallible explicator all that is contained in the Deposit of Faith. The "worldwide Anglican communion" has no share in the mission given by Our Blessed Lord and Saviour Jesus Christ, Who is the Founder and Invisible Head of the Catholic Church, to preach the His Gospel or to administer the Sacraments He instituted. The "worldwide Anglican communion" is a schismatic church created by a sinful king, Henry VIII, that fell quickly into heresy and from there became a sect without Holy Orders and thus without a true Mass and most of the other Sacraments. No such "worldwide communion" can give any kind of witness to Our Blessed Lord and Saviour Jesus Christ other than that which borne of the devil himself. It is that simple.

Conciliar revolutionaries such as Walter Kasper and his boss, Joseph Ratzinger/Benedict XVI, believe, contrary to the teaching of the Catholic Church, that the Anglicans have some "share" in the mission that Our Blessed Lord and Saviour Jesus Christ gave to the Eleven before He Ascended to the Father's right hand in glory on Ascension Thursday. This apostate view of the apostate Anglican sect is but a logical consequence of Lumen Gentium's assertion that the "Church of Christ subsists in the Catholic Church." And although some might try to defend Ratzinger/Benedict and Kasper and others of like Modernist mind by claiming that they want to "preserve" "unity" in the Anglican sect in order to foster the absurdity of "ecumenical dialogue," a farce referred to as "obstinate wrangling" by Pope Pius XI in Mortalium Animos, January 6, 1928, nothing that is false in its origins can possibly preserve any kind of unity, whether real or apparent, as falsehood of its very nature leads to division and chaos.

Indeed, the very fact that we have baby-killing under cover of the civil law in what is now called the United Kingdom and its former colonies in North America is the direct, inexorable and inevitable result of the overthrow of the Social Reign of Christ the King wrought by the Protestant Revolution in England, signified, of course, by the "creation" of the Anglican "church" in 1534. Social chaos has ensued throughout the world as a result of the Protestant Revolt, which was characterized in England by the poor being expelled from the lands on which they had lived and farmed as tenants on the grounds of convents and monasteries and the transfer of those lands by Henry VIII to his political supporters, which was nothing other than one of the most massive land grabs and transfers of wealth in human history, the consequences of which are still being felt in our modern economic system to this very day. The hideous sect and insidious lies of Anglicanism are responsible in large measure for the promotion of one social evil after another, including divorce and contraception and abortion and statism itself, that are now roiling the waters of the "worldwide Anglican communion" whose "unity" Ratzinger/Benedict and Kasper seek to preserve.

Obviously, Ratzinger/Benedict and Walter Kasper are entirely oblivious to the consequences of the Protestant Revolt, content to believe that Protestants can "contribute" to the building of the "better" world along with adherents of Talmudic Judaism and Buddhism and Mohammedanism and Hinduism and every other false religion imaginable.

The belief of the conciliar revolutionaries that schismatic and heretical sects such as the "worldwide Anglican communion" give "witness" to the Divine Redeemer is both heretical and blasphemous in that it is to make a liar out of God the Holy Ghost, Who inspired Fathers of various dogmatic councils and true popes to write extensively about the unicity of the Catholic Church.

These firings, therefore, with all diligence and care having been formulated by us, we define that it be permitted to no one to bring forward, or to write, or to compose, or to think, or to teach a different faith. Whosoever shall presume to compose a different faith, or to propose, or teach, or hand to those wishing to be converted to the knowledge of the truth, from the Gentiles or Jews, or from any heresy, any different Creed; or to introduce a new voice or invention of speech to subvert these things which now have been determined by us, all these, if they be Bishops or clerics let them be deposed, the Bishops from the Episcopate, the clerics from the clergy; but if they be monks or laymen: let them be anathematized. (Sixth Ecumenical: Constantinople III).

It is for this reason that so many who do not share “the communion and the truth of the Catholic Church” must make use of the occasion of the Council, by the means of the Catholic Church, which received in Her bosom their ancestors, proposes [further] demonstration of profound unity and of firm vital force; hear the requirements [demands] of her heart, they must engage themselves to leave this state that does not guarantee for them the security of salvation. She does not hesitate to raise to the Lord of mercy most fervent prayers to tear down of the walls of division, to dissipate the haze of errors, and lead them back within holy Mother Church, where their Ancestors found salutary pastures of life; where, in an exclusive way, is conserved and transmitted whole the doctrine of Jesus Christ and wherein is dispensed the mysteries of heavenly grace.

It is therefore by force of the right of Our supreme Apostolic ministry, entrusted to us by the same Christ the Lord, which, having to carry out with [supreme] participation all the duties of the good Shepherd and to follow and embrace with paternal love all the men of the world, we send this Letter of Ours to all the Christians from whom We are separated, with which we exhort them warmly and beseech them with insistence to hasten to return to the one fold of Christ; we desire in fact from the depths of the heart their salvation in Christ Jesus, and we fear having to render an account one day to Him, Our Judge, if, through some possibility, we have not pointed out and prepared the way for them to attain eternal salvation. In all Our prayers and supplications, with thankfulness, day and night we never omit to ask for them, with humble insistence, from the eternal Shepherd of souls the abundance of goods and heavenly graces. And since, if also, we fulfill in the earth the office of vicar, with all our heart we await with open arms the return of the wayward sons to the Catholic Church, in order to receive them with infinite fondness into the house of the Heavenly Father and to enrich them with its inexhaustible treasures. By our greatest wish for the return to the truth and the communion with the Catholic Church, upon which depends not only the salvation of all of them, but above all also of the whole Christian society: the entire world in fact cannot enjoy true peace if it is not of one fold and one shepherd. (Pope Pius IX, Iam Vos Omnes, September 13, 1868)


Weigh carefully in your minds and before God the nature of Our request.  It is not for any human motive, but impelled by Divine Charity and a desire for the salvation of all, that We advise the reconciliation and union with the Church of Rome; and We mean a perfect and complete union, such as could not subsist in any way if nothing else was brought about but a certain kind of agreement in the Tenets of Belief and an intercourse of Fraternal love.  The True Union between Christians is that which Jesus Christ, the Author of the Church, instituted and desired, and which consists in a Unity of Faith and Unity of Government. (Pope Leo XIII, Praeclara Gratulationis Publicae, June 20, 1894.)

The Church of Christ, therefore, is one and the same for ever; those who leave it depart from the will and command of Christ, the Lord - leaving the path of salvation they enter on that of perdition. "Whosoever is separated from the Church is united to an adulteress. He has cut himself off from the promises of the Church, and he who leaves the Church of Christ cannot arrive at the rewards of Christ....He who observes not this unity observes not the law of God, holds not the faith of the Father and the Son, clings not to life and salvation" (S. Cyprianus, De Cath. Eccl. Unitate, n. 6).

But He, indeed, Who made this one Church, also gave it unity, that is, He made it such that all who are to belong to it must be united by the closest bonds, so as to form one society, one kingdom, one body - "one body and one spirit as you are called in one hope of your calling (Eph. iv., 4). Jesus Christ, when His death was nigh at hand, declared His will in this matter, and solemnly offered it up, thus addressing His Father: "Not for them only do I pray, but for them also who through their word shall believe in Me...that they also may be one in Us...that they may be made perfect in one" John xvii., 20-21 23). Yea, He commanded that this unity should be so closely knit and so perfect amongst His followers that it might, in some measure, shadow forth the union between Himself and His Father: "I pray that they all may be one as Thou Father in Me and I in Thee" (Ibid. 21).

Agreement and union of minds is the necessary foundation of this perfect concord amongst men, from which concurrence of wills and similarity of action are the natural results. Wherefore, in His divine wisdom, He ordained in His Church Unity of Faith; a virtue which is the first of those bonds which unite man to God, and whence we receive the name of the faithful - "one Lord, one faith, one baptism" (Eph. iv., 5). That is, as there is one Lord and one baptism, so should all Christians, without exception, have but one faith. And so the Apostle St. Paul not merely begs, but entreats and implores Christians to be all of the same mind, and to avoid difference of opinions: "I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms amongst you, and that you be perfect in the same mind and in the same judgment" (I Cor. i., 10). Such passages certainly need no interpreter; they speak clearly enough for themselves. Besides, all who profess Christianity allow that there can be but one faith. It is of the greatest importance and indeed of absolute necessity, as to which many are deceived, that the nature and character of this unity should be recognized. And, as We have already stated, this is not to be ascertained by conjecture, but by the certain knowledge of what was done; that is by seeking for and ascertaining what kind of unity in faith has been commanded by Jesus Christ. (Pope Leo XIII, Satis Cognitum, June 29, 1896.)

This being so, it is clear that the Apostolic See cannot on any terms take part in their assemblies, nor is it anyway lawful for Catholics either to support or to work for such enterprises; for if they do so they will be giving countenance to a false Christianity, quite alien to the one Church of Christ. Shall We suffer, what would indeed be iniquitous, the truth, and a truth divinely revealed, to be made a subject for compromise? For here there is question of defending revealed truth. Jesus Christ sent His Apostles into the whole world in order that they might permeate all nations with the Gospel faith, and, lest they should err, He willed beforehand that they should be taught by the Holy Ghost: has then this doctrine of the Apostles completely vanished away, or sometimes been obscured, in the Church, whose ruler and defense is God Himself? If our Redeemer plainly said that His Gospel was to continue not only during the times of the Apostles, but also till future ages, is it possible that the object of faith should in the process of time become so obscure and uncertain, that it would be necessary to-day to tolerate opinions which are even incompatible one with another? If this were true, we should have to confess that the coming of the Holy Ghost on the Apostles, and the perpetual indwelling of the same Spirit in the Church, and the very preaching of Jesus Christ, have several centuries ago, lost all their efficacy and use, to affirm which would be blasphemy. (Pope Pius XI, Mortalium Animos, January 6, 1928.)

If we would define and describe this true Church of Jesus Christ -- which is the One, Holy, Catholic, Apostolic Roman Church -- we shall find nothing more noble, more sublime, or more divine than the expression "the Mystical Body of Jesus Christ" - an expression which springs from and is, as it were, the fair flowering of the repeated teaching of the Sacred Scriptures and the holy Fathers. . . .

Actually only those are to be included as members of the Church who have been baptized and profess the true faith, and who have not been so unfortunate as to separate themselves from the unity of the Body, or been excluded by legitimate authority for grave faults committed. "For in one spirit" says the Apostle, "were we all baptized into one Body, whether Jews or Gentiles, whether bond or free." As therefore in the true Christian community there is only one Body, one Spirit, one Lord, and one Baptism, so there can be only one faith. And therefore, if a man refuse to hear the Church, let him be considered - so the Lord commands - as a heathen and a publican. It follows that those who are divided in faith or government cannot be living in the unity of such a Body, nor can they be living the life of its one Divine Spirit. (Pope Pius XII, Mystici Corporis, June 20, 1943.)


To assert that the "worldwide Anglican communion" bears witness to Our Blessed Lord and Saviour Jesus Christ and/or that its "unity" must be maintained is to blaspheme God the Holy Ghost. It is to defect from the Catholic Faith.

Then again, of course, those who belong to a false church, the counterfeit church of concilairism, that is bereft of Holy Orders and thus most of the true Sacraments because it has a rite of episcopal "consecration" almost identical to the one condemned solemnly as invalid by Pope Leo XIII in Apostolicae Curae, September 15, 1896, would view their fellow apostates and heretics as bearing the same sort of "witness" to Our Lord that they themselves do. Unfortunately for all involved in this blasphemous farce, the "witness" borne by the spiritual robber barons of the counterfeit church of conciliarism and the "high church, low church" heretics in the "worldwide Anglican communion" is a false one that comes from the devil and is meant to lead souls to Hell for all eternity.

Alas, the "example" and "witness" of the "high church, low church" created by the schismatic and heretical Anglicans is indeed the very model of pastoral praxis that has been adopted by the counterfeit church of conciliarism in tolerating a diversity of "opinions" within its rank and of tolerating, at least on a de facto basis, those who dissent openly and loudly and frequently from articles contained in the Deposit of Faith that are held, at least theoretically, in a de jure manner by its "official" teaching. The "high church, low church" model of the Anglicans that places a premium on a false "unity" while it consigns doctrinal "differences to the side is, of course, the model that Ratzinger/Benedict admires as useful in effecting a "reconciliation" with the Society of Saint Pius X.

Joseph Ratzinger/Benedict XVI and Walter Kasper and other conciliar revolutionaries treat the non-"archbishop" of Canterbury, Rowan Williams, and other members of the Anglican "clergy" as though they possess true Holy Orders, which they do not. This shows that Ratzinger/Benedict and Kasper and other conciliarists think very little of Pope Leo XIII's solemn declaration against the validity of Anglican Orders in the aforementioned Apostolicae Curae:

We decree that these letters and all things contained therein shall not be liable at any time to be impugned or objected to by reason of fault or any other defect whatsoever of subreption or obreption of our intention, but are and shall be always valid and in force and shall be inviolably observed both juridically and otherwise, by all of whatsoever degree and preeminence, declaring null and void anything which, in these matters, may happen to be contrariwise attempted, whether wittingly or unwittingly, by any person whatsoever, by whatsoever authority or pretext, all things to the contrary notwithstanding. (Pope Leo XIII, Apostolicae Curae, September 15, 1896.)


Errors galore are promoted and/or "tolerated by the lords of the counterfeit church of conciliarism, which is why I, for one, am sick and tired of the internecine warfare among Catholics who reject the "Second" Vatican Council and the "magisterium" of the conciliar "pontiffs." God is being blasphemed by figures of Antichrist in a variety of false religions, including the counterfeit church of concilairism and the "worldwide Anglican communion, and by figures of Antichrist in the civil government.

Let those committed to the defense of the "legitimacy" of Joseph Ratzinger/Benedict ignore the obvious and/or attempt to spin doctor apostasy into some kind of fidelity to a "living tradition" in the context of the "hermeneutics of continuity in discontinuity." Catholics recognize apostasy for what it is, and resolve firmly to have nothing to do with it or those who promote it, praying fervently at the same time for the conversion of the apostates to the Catholic Faith before they die as they make a complete, full and public abjuration of their errors that have caused so much harm to so many souls, including those in such false religions as Anglicanism.

No matter the importance of various issues that need to be discussed by our clergy amongst themselves as we in the laity concentrate on the sanctification of our souls as we make reparations for our many sins as the consecrated slaves of Our Lord through His Most Blessed Mother's Immaculate Heart, we do not have the luxury of taking our focus off of the continuing blasphemies committed by the conciliar revolutionaries and their enablers.

Although it is difficult for the average Catholic to come to accept the fact that the leaders of the counterfeit church of concilairism have expelled themselves from the Catholic Church and hold no positions with her ranks legitimately, it is essential to keep giving them the information about how these spiritual robber barons do indeed defect from the Faith as we entrust our fellow Catholics yet attached to the structures of the counterfeit church of conciliarism to the mercies of the Most Sacred Heart of Jesus through the Sorrowful and Immaculate Heart of Mary. We cannot give the conciliarists a free pass to blaspheme God and deceive souls as we shoot at each other so frequently and with such terrible venom (see Instant Communications, Instant Sins).

A free pass, however, is precisely what those in Motu communities and what the leadership of the Society of Saint Pius X, eager to take their own place in a "high church, low church" confederation within Joseph Ratzinger's One World Church of concilairism, are giving to the conciliar revolutionaries in the midst of the blasphemous lies spread so boldly by the conciliar revolutionaries.

Mr. Michael Reardon, a reader of this site who contributed his very moving story about his wife finding a red lily as a confirmation that Ratzinger is an antipope (see Winning at the Waiting Game), was good enough to give me his permission to publish here a set of comments that he had sent to his children and also to the publisher of a Catholic newspaper and to the leaders of the Society of Saint Pius X.

A certain sign that an organization is a cult is when those who frequent its chapels, schools, etc. let that organization do their thinking for them, when such persons surrender their consciences and wills to it.

There is only one organization that deserves that type of loyalty, and that is the magisterium of the Catholic Church, that is, its teaching authority.

The Society of St. Pius X is not the magisterium of the Catholic Church. The magisterium of the Church is made up of the Pope and the bishops in union with him.

It is impossible for that Magisterium to fail, that is, to give us false doctrines, ambiguous teachings, defective ordination rites, defective Masses,etc. The Catholic Church has always condemned those who claim that the true Church can fail in such matters.

If the SSPX accepts Benedict as a true pope and the bishops in union with him as legitimate, then they are bound to accept all in the way of Faith and morals that comes from them. The SSPX, however, has set itself up as its own  "magisterium" for the purpose of correcting and leading back to orthodoxy the true Magisterium, something that never needs correcting by any group. The fact is is that Benedict and the bishops in union with him are apostates and, therefore, not the true Magisterium. The SSPX recognizes these apostates as legitimate, as the Magisterium, but refuses to obey. The SSPX also insults the honor of Our Lord by refusing to defend It against the heresies, sacrileges and  blasphemies of Benedict.


Well, said, Mr. Reardon! We cannot associate the apostates of the counterfeit church of concilairism or with their eager apologists in the Motu world or in the Society of Saint Pius X.

A miraculous fall of snow on the Esquiline Hill made clear an outline of the great basilica that was to be built in honor of Our Lady, which is called today the Basilica of Saint Mary Major, Sancta Maria Maggiore, was to be found in the snows on Esquiline Hill. In this great basilica, can be found the Crib in which the Newborn Christ-Child was placed upon His birth in Bethlehem, the body of Saint Jerome and the relics of Saint Matthias. The ceiling of its nave is covered with the first gold that was brought back by the Spaniards from the Americas. This great feast reminds us that it is God's will for us to give public honor to His Most Blessed Mother, who has been sent to us by Him on numerous occasions through the centuries to give us various aids (the Rosary, the Brown Scapular, the Miraculous Medal, the Green Scapular) to give us home to Heaven.

We must trust that Our Lady will help to manifest the Triumph of her Immaculate Heart and thus ushering in her Reign, the Reign of Mary, as her Divine Son's Social Reign is restored in as miraculous manner as snow fell in Rome so miraculously on the night of August 4, 355. Every Rosary we pray will help to bring about this miracle as the Church Militant on earth resurrects from her mystical burial. Each of our acts of penance in reparation for our sins will help to bring about this miracle.

It is not given to us to know the day or the other when the conciliarists will be vanquish as, to quote the late William C. Koneazny once again, Our Lady "throws the bums out." It is enough for us to do our parts each day to sanctify our immortal souls as we give honor and glory to the Most Blessed Trinity through Our Lady's Sorrowful and Immaculate Heart. We must be patient in bearing the crosses of this present moment. We must, however, also be earnest about avoiding all contact with the counterfeit church of concilairism and its false "shepherds" as it is easy to succumb to one "little" compromise after another and thence to find ourselves in the midst of Joseph Ratzinger's One World Church and its multiple blasphemies against Christ the King and Mary our Immaculate Queen.

Isn't it time to pray a Rosary now?

Immaculate Heart of Mary, pray for us.

Viva Cristo Rey!

Our Lady of the Snows, pray for us.

Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.


Saint John the Baptist, pray for us.


Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us.

Saints Caspar, Melchior, and Balthasar, pray for us.

See also: A Litany of Saints


© Copyright 2009, Thomas A. Droleskey. All rights reserved.