Demanding Total Surrender and Submission
Thomas A. Droleskey
And as they were speaking to the people, the priests, and the officer of the temple, and the Sadducees, came upon them, Being grieved that they taught the people, and preached in Jesus the resurrection from the dead: 3 And they laid hands upon them, and put them in hold till the next day; for it was now evening. But many of them who had heard the word, believed; and the number of the men was made five thousand. And it came to pass on the morrow, that their princes, and ancients, and scribes, were gathered together in Jerusalem;
And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest. And setting them in the midst, they asked: By what power, or by what name, have you done this? Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear: If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole: Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole.
This is the stone which was rejected by you the builders, which is become the head of the corner. Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved. Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered; and they knew them that they had been with Jesus. Seeing the man also who had been healed standing with them, they could say nothing against it. But they commanded them to go aside out of the council; and they conferred among themselves,
Saying: What shall we do to these men? for indeed a known miracle hath been done by them, to all the inhabitants of Jerusalem: it is manifest, and we cannot deny it. But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man. And calling them, they charged them not to speak at all, nor teach in the name of Jesus. But Peter and John answering, said to them: If it be just in the sight of God, to hear you rather than God, judge ye. For we cannot but speak the things which we have seen and heard.
But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass. For the man was above forty years old, in whom that miraculous cure had been wrought. And being let go, they came to their own company, and related all that the chief priests and ancients had said to them. Who having heard it, with one accord lifted up their voice to God, and said: Lord, thou art he that didst make heaven and earth, the sea, and all things that are in them. Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said: Why did the Gentiles rage, and the people meditate vain things?
The kings of the earth stood up, and the princes assembled together against the Lord and his Christ. For of a truth there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod, and Pontius Pilate, with the Gentiles and the people of Israel, To do what thy hand and thy counsel decreed to be done. And now, Lord, behold their threatenings, and grant unto thy servants, that with all confidence they may speak thy word, By stretching forth thy hand to cures, and signs, and wonders to be done by the name of thy holy Son Jesus.
And when they had prayed, the place was moved wherein they were assembled; and they were all filled with the Holy Ghost, and they spoke the word of God with confidence. And the multitude of believers had but one heart and one soul: neither did any one say that aught of the things which he possessed, was his own; but all things were common unto them. . . .
Then went the officer with the ministers, and brought them without violence; for they feared the people, lest they should be stoned. And when they had brought them, they set them before the council. And the high priest asked them, Saying: Commanding we commanded you, that you should not teach in this name; and behold, you have filled Jerusalem with your doctrine, and you have a mind to bring the blood of this man upon us. But Peter and the apostles answering, said: We ought to obey God, rather than men. The God of our fathers hath raised up Jesus, whom you put to death, hanging him upon a tree.
Him hath God exalted with his right hand, to be Prince and Saviour, to give repentance to Israel, and remission of sins. And we are witnesses of these things and the Holy Ghost, whom God hath given to all that obey him. When they had heard these things, they were cut to the heart, and they thought to put them to death. But one in the council rising up, a Pharisee, named Gamaliel, a doctor of the law, respected by all the people, commanded the men to be put forth a little while. And he said to them: Ye men of Israel, take heed to yourselves what you intend to do, as touching these men.
For before these days rose up Theodas, affirming himself to be somebody, to whom a number of men, about four hundred, joined themselves: who was slain; and all that believed him were scattered, and brought to nothing. After this man, rose up Judas of Galilee, in the days of the enrolling, and drew away the people after him: he also perished; and all, even as many as consented to him, were dispersed. And now, therefore, I say to you, refrain from these men, and let them alone; for if this council or this work be of men, it will come to nought; But if it be of God, you cannot overthrow it, lest perhaps you be found even to fight against God. And they consented to him. And calling in the apostles, after they had scourged them, they charged them that they should not speak at all in the name of Jesus; and they dismissed them.
And they indeed went from the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus. And every day they ceased not in the temple, and from house to house, to teach and preach Christ Jesus.(Acts 4: 1-32, 5: 26-42)
The Jews of the Sanhedrin sought to intimidate the first pope, Saint Peter, and the other Apostles to "not speak at all in the name of Jesus." The Jews of the Sanhedrin were demanding total surrender and submission to their diabolically-inspired efforts to stop the spread of the Catholic Faith following the beginning of the Church's missionary work to convert all souls, including those of the Jews, to her maternal bosom, outside of which there is no salvation. The Apostles refused, rejoicing"that they were accounted worthy to suffer reproach for the name of Jesus. And every day they ceased not in the temple, and from house to house, to teach and preach Christ Jesus."
The Jews of the Talmud have been emulating the Jews of the Sanhedrin throughout the course of the past thousand years or so, seeking to making warfare, both subtly and overtly, upon the Catholic Church and to use all manner of minions to silence all public mention of the Holy Name of Our Blessed Lord and Saviour Jesus Christ and to intimidate Catholics into ceasing any and all opposition to their constant warfare, which emanates from the devil himself, against the Divine Plan that God Himself instituted to effect man's return to Him through Holy Mother Church.
One of the chief weapons that the devil is using these days to intimidate believing Catholics into silence about the well-document naturalistic warfare waged by Talmudic Judaism, which has used the aegis of the false "pontificates" of the past forty years and the ethos of the "Second" Vatican Council" to put an end to organized, Vatican-sponsored efforts to seek their conversion to the Faith and to even include Jewish Table Prayers in the place of the Offertory in the Protestant and Judeo-Masonic service known as the Novus Ordo Missae, is to tar and feather them with the charge of being "anti-Semitic." This has stopped casused some Catholics to attempt to "prove" that they are not "anti-Semitic."
The sad reality is, however, that the only "proof" that the forces of Talmudic Judaism, especially the Southern Poverty Law Center and the Masonic B'Nai Brith and its Anti-Defamation League, will accept that a particular Catholic group or person is not "anti-Semitic" is when they accept everything about conciliarism without any complaints and stop even speaking about seeking their own conversion to the Catholic Faith. In other words, things are now the way they were nearly two millennia ago. The descendants of the Ashkenazi Jews (see Father Louis Campbell's brilliant And I saw no temple therein) today are doing to believing Catholics exactly what the Jews of Abraham's blood stock did to the Apostles and to those who followed them.
Our response to these attacks cannot be to focus on the individual "house organs" that have defamed unjustly believing Catholics as anti-Semites. It is silly to focus interminably on the patent lack of credibility and the hypocrisy of the Southern Poverty Law Center, for example. Talmudic Jews, whose immortal souls are steeped in captivity to the devil by means of Original Sin, are merely doing what comes so naturally to their darkened intellects and weakened wills. Our Lord told us that we would be hated for professing His Holy Name before men. We should never be surprised that the descendants of His own ancient enemies hate us. What we must focus on, therefore, is the fact that the hatred of the ancient enemies of Our Lord and His Holy Church is finding such aid and comfort from within the ranks of those who consider themselves to be the official representatives of the Catholic Church on earth (even though, yes, the actual fact of the matter is that these "official representatives" are apostates who have expelled themselves from the Catholic Church and hold no offices therein and exercise no legitimate power over Catholics). This is, as I pointed out three and one-half months ago in
Hating Without Distinction, should be our true focus.
We must once again remember the words that Our Blessed Lord and Saviour Jesus Christ spoke to Pontius Pilate on Good Friday:
Therefore, he that hath delivered me to thee, hath the greater sin (Jn. 19: 11)
Each of us plays the role of Judas Iscariot in our lives, perhaps many times. Let us be honest about this fact before continuing. Each of us in a sinner in need of seeking out the Absolution of the Divine Redeemer at the hands of an alter Christus acting in persona Christi in the Sacred Tribunal of Penance. There is, however, a huge difference between betraying Our Lord, as Judas Iscariot did, or denying Him three times, as Saint Peter did, and systematically and continuously handing Our Lord over to His enemies. This systematic betrayal of Our Lord by the scions of the counterfeit church of conciliarism has assured that the integrity of the Faith He entrusted to the Catholic Church, including the very Mass that He taught the Apostles to offer in all of its essential elements before He Ascended to the Father's right hand in glory on Ascension Thursday, can be eviscerated time and time again so as to stop her missionary work in behalf of souls as the Social Reign of Christ the King is further and further erased from the mind and replaced with the naturalistic reign of the devil.
Mind you, the Catholic Church will last until the end of time. The jaws of Hell will never prevail against her. The counterfeit church of conciliarism is not the Catholic Church. Its chief Judases (Roncalli, Montini, Luciani, Wojtyla, Ratzinger) cannot destroy the Faith, which is of God and imperishable. As heretics and apostates have done in the past, however, these modern Judases have destroyed the integrity of the Faith in the minds of so many millions upon millions of Catholics, filling them with the falsehoods of the new ecclesiology and ecumenism and religious liberty the separation of Church and State and the evolution of dogma and "contemporary" Scripture "research" as theological commissions chip away at the Faith and as God is profaned daily in a sacrilegious abomination of a liturgy that incorporates Jewish Table Prayers and weakens the expression of the Catholic Faith even its Latin editio typica.
These Judases have done a very fine job and have pleased greatly the Talmudic Jews and Freemasons and Protestant syncretists and others whose ancestors influenced the course of events that led up to the "Second" Vatican Council for several centuries. Unfortunately, though, the Talmudic Jews are never really satisfied with piece-meal efforts to appease them. They always want more concessions. Such is the nature of the devil's work, you understand. And the Judases in the counterfeit church of conciliarism at the Vatican are more than happy to oblige them, doing so at present by conducting a survey of the world's conciliar "bishops" to determine if there are passages in Sacred Scripture that are being used for "anti-Semitic" purposes. It does not take a member of the Mensa Society to figure out that this is a direct response to the report of the Southern Poverty Law Center (and to the Anti-Defamation League President Abraham Foxman's recent meeting with Joseph Ratzinger in the Vatican, which came soon before that "special intelligence report").
Here is a report on the matter from an internet service called SomaliNet News:
Sun. April 29, 2007 11:29 am.- By Bonny Apunyu.
(SomaliNet) In an effort to find out if the Roman Catholic bishops think biblical texts are still used to foster anti-Semitism, the Vatican plans to carry out a world survey.
Reports indicate that the survey questions, published on Friday by the Vatican to prepare for a major meeting next year, also ask bishops if they are making dialogue with Jews a priority in their work.
The questionnaire says too few Catholics know enough about the Old Testament, the Scriptures that outline Jewish history before the coming of Jesus Christ.
“Are biblical texts used to ferment attitudes of anti-Semitism?” asks the questionnaire.
“Is priority given to dialogue with Jewish people?” it further poses. A worldwide meeting of Catholic bishops will be held in Rome in October 2008.
Meanwhile, Catholic-Jewish relations have improved immensely since 1965, when the Second Vatican Council repudiated the concept of collective Jewish guilt for Christ’s death. It called for dialogue with Jews and highlighted the Jewish roots of Christianity.
They reached new heights in 1985 when the late Pope John Paul II visited Rome’s synagogue and called Jews “our beloved elder brothers”. He later visited Jerusalem and asked for forgiveness for Catholic offences against Jews.
Recently, Catholic and Jewish experts have expressed concern that relations could suffer if Vatican plans to revive the old Latin liturgy include long-forgotten prayers for converting the Jews or roll back respect for their heritage.
Pope Benedict will announce a revival of the Latin mass, a concession to traditionalists who have long criticised the Second Vatican Council (1962-1965) reforms that promoted mass in local languages and understanding with non-Catholics.
While the Vatican has given no hint of whether the disputed prayers used in Good Friday services will be restored, the questionnaire takes a positive approach to Judaism.
“Special attention is given to the Jewish people. Christ and the Jews are sons of Abraham, grounded in the same covenant,” it says.
The text says Catholics should know more about “the original character of the Jewish understanding of the Bible”.
At the same time, it warns against literal readings of the Bible that lean towards fundamentalism and cause “useless controversy”.
Pope Benedict has recently argued against the creationist reading of the Bible popular among evangelical Protestants and said evolution can be accepted within a broader Christian view that acknowledges God as the ultimate maker of the universe. (Vatican to Survey Catholics over Anti-Semitism)
Leaving aside Joseph Ratzinger's recently stated attack on Origins and Special Creation until a later time, a very pertinent question to be asked in the context of this current commentary is what constitutes "anti-Semitism" in the minds of the conciliarists?
Do the following denunciations of the Pharisees by Our Lord and Saviour Jesus Christ constitute anti-Semitism? Should these be "eliminated" from Sacred Scripture, one of the twin parts of Divine Revelation, whose every single word was written under the inspiration of the Third Person of the Blessed Trinity, God the Holy Ghost?
But woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter. Woe to you scribes and Pharisees, hypocrites: because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment. Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves.
Woe to you blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple, is a debtor. Ye foolish and blind; for whether is greater, the gold, or the temple that sanctifieth the gold? And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor. Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift? He therefore that sweareth by the altar, sweareth by it, and by all things that are upon it:
And whosoever shall swear by temple, sweareth by it, and by him that dwelleth in it: And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon. Woe to you scribes and Pharisees, hypocrites; because you tithe mint, and anise, and cummin, and have left the weightier things of the law; judgment, and mercy, and faith. These things you ought to have done, and not to leave those undone. Blind guides, who strain out a gnat, and swallow a camel. Woe to you scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness.
Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean. Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men's bones, and of all filthiness. So you also outwardly indeed appear to men just; but inwardly you are full of hypocrisy and iniquity. Woe to you scribes and Pharisees, hypocrites; that build the sepulchres of the prophets, and adorn the monuments of the just, And say: If we had been in the days of our Fathers, we would not have been partakers with them in the blood of the prophets.
Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets. Fill ye up then the measure of your fathers. You serpents, generation of vipers, how will you flee from the judgment of hell? Therefore behold I send to you prophets, and wise men, and scribes: and some of them you will put to death and crucify, and some you will scourge in your synagogues, and persecute from city to city: That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.
Amen I say to you, all these things shall come upon this generation. Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldest not? Behold, you house shall be left to you, desolate. For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord. (Mt. 23: 13-39)
Perhaps these words of Our Lord would quality as anti-Semitic since they were uttered to His fellow Jews to teach them that they would have no life in them unless they ate of His Body and drank of His Blood:
Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled. Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed. They said therefore unto him: What shall we do, that we may work the works of God? Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent. They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?
Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat. Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven. For the bread of God is that which cometh down from heaven, and giveth life to the world. They said therefore unto him: Lord, give us always this bread. And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.
But I said unto you, that you also have seen me, and you believe not. All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out. Because I came down from heaven, not to do my own will, but the will of him that sent me. Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day. And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.
The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven. And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven? Jesus therefore answered, and said to them: Murmur not among yourselves. No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day. It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.
Not that any man hath seen the Father; but he who is of God, he hath seen the Father. Amen, amen I say unto you: He that believeth in me, hath everlasting life. I am the bread of life. Your fathers did eat manna in the desert, and are dead. This is the bread which cometh down from heaven; that if any man eat of it, he may not die.
I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world. The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat? Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you. He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.
For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.
As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me. This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever. These things he said, teaching in the synagogue, in Capharnaum.
Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it? But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you? If then you shall see the Son of man ascend up where he was before? It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life. But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.
And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father. After this many of his disciples went back; and walked no more with him. Then Jesus said to the twelve: Will you also go away? And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life. And we have believed and have known, that thou art the Christ, the Son of God.
Jesus answered them: Have not I chosen you twelve; and one of you is a devil? Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve. (Jn. 6. 26-72.)
Well, more than one of those who are false "successors" of the Apostles are devils in the counterfeit church of conciliarism. Many are, including those who dare to believe that a "survey" needs to be taken to consider how Sacred Scripture is being used to foment "anti-Semitism."
The truly curious thing is that so many others, including "priests" in the conciliar structures, who know that all of this wrong choose to keep silence as all of this is happening, choosing to continue offending God by offering Him the false worship of the Novus Ordo Missae, choosing to continuing to decieve the souls who look to them for their pastoral care into believing that whatever problems exist will go away one day and do not concern them, choosing to shirk their responsibility to seek out true bishops who could give them among their number ordained in a dubious rite by dubious bishops true orders to serve Catholics in the catacombs.
No one of them is stepping forward. Human respect? Pensions? Sick, elderly relatives? Too many bills to pay off? Too much uncertainty to face? Too little trust in the efficacy of the graces won for us by Our Lord on the wood of the Holy Cross and that flow into our souls through the loving hands of Our Lady, the Mediatrix of All Graces? Whatever the set of excuses used by "priests" in the conciliar structures who know we are faced with apostasy and betrayal cannot compare to the harm they are doing to themselves and others by refusing to defend the Faith and by recognizing that conciliar church is indeed a schismatic, counterfeit entity that does the bidding of the enemies of the Cross of the Divine Redeemer. And this is to say nothing of the fact that those priests, both legitimately ordained and not, in the indult communities who continue to remain silent show that the price of "recognition" is rank cowardice in the face of one unremitting assault against the Faith after another.
Just a few more examples from Sacred Scripture might illustrate the fact that those seeking to attack Our Lord's Sacred Divinity will find anti-Semitism anywhere they want.
Perhaps this proclamation of Our Lord's Sacred Divinity would be considered anti-Semitic because it says that He alone is the Truth:
Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me. (Jn. 14: 6).
Perhaps the institution of the New and Eternal Covenant at the Last Supper on Maundy Thursday might be considered anti-Semitic because of its "unecumenical" superseding of the Mosaic Covenant:
For this is my blood of the new testament, which shall be shed for many unto remission of sins.(Mt. 26: 28)
Finally, in addition to Saint Peter's discourse to the Jews on Pentecost Sunday that resulted in the conversion of about three thousand Jews from all over the Mediterranean to the newborn Catholic Church, perhaps Saint Stephen's discourse that resulted in his stoning, which was presided over by Saul of Tarsus, might qualify as being considered anti-Semitic:
You stiffnecked and uncircumcised in heart and ears, you always resist the Holy Ghost: as your fathers did, so do you also. Which of the prophets have not your fathers persecuted? And they have slain them who foretold of the coming of the Just One; of whom you have been now the betrayers and murderers: Who have received the law by the disposition of angels, and have not kept it. Now hearing these things, they were cut to the heart, and they gnashed with their teeth at him. But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. And he said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
And they crying out with a loud voice, stopped their ears, and with one accord ran violently upon him. And casting him forth without the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul. And they stoned Stephen, invoking, and saying: Lord Jesus, receive my spirit. And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge. And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death. (Acts 7: 51-59)
Saint Stephen, the Protomartyr of the Catholic Church, was hated because He proclaimed the truths of Our Blessed Lord and Saviour Jesus Christ with such conviction. It was, as we know, his prayers from Heaven that won the conversion of the fire breathing hater of Catholics, Saul of Tarsus, who became the great Apostle to the Gentiles, Saint Paul. We, too, must pray for the conversion of the enemies of Our Lord and His Holy Church, remembering that our own responsibility to seek the conversion of sinners and Our Lord's desire for us to do so was expressed in the Prophecy of Ezechiel:
And the word of the Lord came to me, saying: Son of man, speak to the children of thy people, and say to them: When I bring the sword upon a land, if the people of the land take a man, one of their meanest, and make him a watchman over them: And he see the sword coming upon the land, and sound the trumpet, and tell the people: Then he that heareth the sound of the trumpet, whosoever he be, and doth not look to himself, if the sword come, and cut him off: his blood shall be upon his own head. He heard the sound of the trumpet and did not look to himself, his blood shall be upon him: but if he look to himself, he shall save his life.
And if the watchman see the sword coming, and sound not the trumpet: and the people look not to themselves, and the sword come, and cut off a soul from among them: he indeed is taken away in his iniquity, but I will require his blood at the hand of the watchman. So thou, O son of man, I have made thee a watchman to the house of Israel: therefore thou shalt hear the word from my mouth, and shalt tell it them from me. When I say to the wicked: O wicked man, thou shalt surely die: if thou dost not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at thy hand. But if thou tell the wicked man, that he may be converted from his ways, and he be not converted from his way: he shall die in his iniquity: but thou hast delivered thy soul. Thou therefore, O son of man, say to the house of Israel: Thus you have spoken, saying: Our iniquities, and our sins are upon us, and we pine away in them: how then can we live?
Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel? Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin. Yea, if I shall say to the just that he shall surely live, and he, trusting in his justice, commit iniquity: all his justices shall be forgotten, and in his iniquity, which he hath committed, in the same shall he die. And if I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice, And if that wicked man restore the pledge, and render what he had robbed, and walk in the commandments of life, and do no unjust thing: he shall surely live, and shall not die.
None of his sins, which he hath committed, shall be imputed to him: he hath done judgment and justice, he shall surely live. And the children of thy people have said: The way of the Lord is not equitable: whereas their own way is unjust. For when the just shall depart from his justice, and commit iniquities, he shall die in them. And when the wicked shall depart from his wickedness, and shall do judgments, and justice: be shall live in them. And you say: The way of the Lord is not right, I will judge every one of you according to his ways, O house of Israel.
Our desire to seek the conversion of sinners does not obviate our responsibility, however, to call them to correction and to point out that they are the enemies of Our Lord and thus of the souls for whom He gave up His life to the Father in Spirit and in Truth on the wood of the Holy Cross as long as they persist in their unbelief and scheme against His Holy Church. This is not anti-Semitism, which is the hatred of the persons of those of Semitic stock (which would include the children of Abraham descended from Ishmael, meaning the Arab people). A Catholic wishes no one harm. He hates no human being. He wills the good of all men, the ultimate expression of which is the salvation of his immortal soul as a member of His true Church. It is to hate no person to oppose his errors or to point out that the particular false religious sect to which he belongs is diabolical and that he is doing the bidding of the devil himself when warring against the Divine Faith that God Himself commanded to be spread throughout the world with this blessed words on Ascension Thursday:
And the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them. And seeing them they adored: but some doubted. And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth. Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world. (Mt. 28: 16-20)
We must also remember that Our Lord is permitting these terrible betrayals to be committed by the Judases of the counterfeit church of conciliarism, who are doing the bidding of His ancient enemies. Just as He permitted Himself to be hung on the gibbet of the Holy Cross has He permitted His last true Vicar on earth, the late Pope Pius XII, to be pilloried and defamed in death by Talmudic Jews, first by means of falsehoods desired by the Soviets to be propagated in The Deputy in 1963 and then by scores of Talmudic agents since that time, desirous of drawing the contrast between one who had warned about the "deluge" that would follow after his death and the ones who would represent apostasy as Catholicism and make it a virtue not to seek the conversion of anyone, especially the Jews. As Pope Pius XI reminded us in Quas Primas, December 11, 1925:
History, in fact, tells us that in the course of ages these festivals have been instituted one after another according as the needs or the advantage of the people of Christ seemed to demand: as when they needed strength to face a common danger, when they were attacked by insidious heresies, when they needed to be urged to the pious consideration of some mystery of faith or of some divine blessing. Thus in the earliest days of the Christian era, when the people of Christ were suffering cruel persecution, the cult of the martyrs was begun in order, says St. Augustine, "that the feasts of the martyrs might incite men to martyrdom." The liturgical honors paid to confessors, virgins and widows produced wonderful results in an increased zest for virtue, necessary even in times of peace. But more fruitful still were the feasts instituted in honor of the Blessed Virgin. As a result of these men grew not only in their devotion to the Mother of God as an ever-present advocate, but also in their love of her as a mother bequeathed to them by their Redeemer. Not least among the blessings which have resulted from the public and legitimate honor paid to the Blessed Virgin and the saints is the perfect and perpetual immunity of the Church from error and heresy. We may well admire in this the admirable wisdom of the Providence of God, who, ever bringing good out of evil, has from time to time suffered the faith and piety of men to grow weak, and allowed Catholic truth to be attacked by false doctrines, but always with the result that truth has afterwards shone out with greater splendor, and that men's faith, aroused from its lethargy, has shown itself more vigorous than before.
Our Faith must be aroused from its lethargy as we fight with the forces of Heaven, starting the Immemorial Mass of Tradition and the Blessed Virgin Mary's Most Holy Rosary, those who have infiltrated the Catholic Church in the years prior to the Second Vatican Council and have thus made the counterfeit church of conciliarism a constituent part of the One World Church that wants to co-opt what remains of the Catholic traditional resistance to the Revolution and to purchase silence about its nefarious schemes in order that we will not be called nasty names or threatened with lawsuits and/or in order that those who remain in the conciliar structures can have access to the modernized version of the Immemorial Mass of Tradition. Even that modernized version of the Traditional Mass, it must be pointed out, is not quite "good enough:" for the organized forces of naturalism represented by the Talmudic Jews and their Judas "bishops" and "priests" in the conciliar structures. It, as noted in the SomaliNet report above, has to be purged of the Good Friday prayer calling for the conversion of the Jews, not being placated by the fact that the true prayer for the Jews on Good Friday had been taken out by the Rosicrucian named Angelo Roncalli:
Let us pray for the perfidious Jews, that Our Lord and God may take away the veil from their hearts, so that they, too, may acknowledge Jesus Christ Our Lord.
Almighty and eternal God, Who repellest not even Jewish faithlessness from Thy mercy, hearken to our prayers which we make in behalf of the blindness of that people, that, recognizing the light of Thy truth, which is Christ, they may be delivered from their darkness. Through the same Christ Our Lord. Amen.
Any traditional Catholic who worships at chapels where the above prayer is prayed on Good Friday will never be considered free of the taint of "anti-Semitism" by the Talmudic Jews and/or by their Judas-enablers in the counterfeit church of conciliarism. Catholics across the ecclesiastical divide and fault lines deceive themselves if they think that their "prudence of the flesh" in remaining silent about the identity of the enemies of Our Lord and His Holy Church is in the service of the Faith, that they will be "left alone" as long as they do not repeat the "mistakes," as they see it, of the great defenders of the Faith, the late Fathers Charles Coughlin and Denis Fahey. Such Catholics will never be left alone. They will be hounded and harassed and pointed out and name-called as long as they do not surrender to the Judeo-Masonic ethos of conciliarism and do the bidding of the Talmudic enablers in the conciliar structures.
No, as Bishop Richard Williamson of the Society of Saint Pius X (whose Superior General, Bishop Bernard Fellay, has been very silent about such things lately as he awaits the incorporation of another batch of traditional Catholics into the setup of the One World Church via means of the phony "universal indult" for that modernized version of the mass of Tradition) noted recently, the Jews are never going to be happy until Catholics surrender to them entirely and bow dow and worship at their feet, which is, of course, tantamount to worshipping the devil himself. Pope Pius IX made that very made at the end of The Syllabus of Errors in 1864:
Venerable Brethren, you see clearly enough how sad and full of perils is the condition of Catholics in the regions of Europe which We have mentioned. Nor are things any better or circumstances calmer in America, where some regions are so hostile to Catholics that their governments seem to deny by their actions the Catholic faith they claim to profess. In fact, there, for the last few years, a ferocious war on the Church, its institutions and the rights of the Apostolic See has been raging.... Venerable Brothers, it is surprising that in our time such a great war is being waged against the Catholic Church. But anyone who knows the nature, desires and intentions of the sects, whether they be called masonic or bear another name, and compares them with the nature the systems and the vastness of the obstacles by which the Church has been assailed almost everywhere, cannot doubt that the present misfortune must mainly be imputed to the frauds and machinations of these sects. It is from them that the synagogue of Satan, which gathers its troops against the Church of Christ, takes its strength. In the past Our predecessors, vigilant even from the beginning in Israel, had already denounced them to the kings and the nations, and had condemned them time and time again, and even We have not failed in this duty. If those who would have been able to avert such a deadly scourge had only had more faith in the supreme Pastors of the Church! But this scourge, winding through sinuous caverns, . . . deceiving many with astute frauds, finally has arrived at the point where it comes forth impetuously from its hiding places and triumphs as a powerful master. Since the throng of its propagandists has grown enormously, these wicked groups think that they have already become masters of the world and that they have almost reached their pre-established goal. Having sometimes obtained what they desired, and that is power, in several countries, they boldly turn the help of powers and authorities which they have secured to trying to submit the Church of God to the most cruel servitude, to undermine the foundations on which it rests, to contaminate its splendid qualities; and, moreover, to strike it with frequent blows, to shake it, to overthrow it, and, if possible, to make it disappear completely from the earth. Things being thus, Venerable Brothers, make every effort to defend the faithful which are entrusted to you against the insidious contagion of these sects and to save from perdition those who unfortunately have inscribed themselves in such sects. Make known and attack those who, whether suffering from, or planning, deception, are not afraid to affirm that these shady congregations aim only at the profit of society, at progress and mutual benefit. Explain to them often and impress deeply on their souls the Papal constitutions on this subject and teach, them that the masonic associations are anathematized by them not only in Europe but also in America and wherever they may be in the whole world.
Pope Leo XIII said the same thing twenty-eight years later in
Custodi Di Quella Fede, December 8, 1892:
Everyone should avoid familiarity or friendship with anyone suspected of belonging to masonry or to affiliated groups. Know them by their fruits and avoid them. Every familiarity should be avoided, not only with those impious libertines who openly promote the character of the sect, but also with those who hide under the mask of universal tolerance, respect for all religions, and the craving to reconcile the maxims of the Gospel with those of the revolution. These men seek to reconcile Christ and Belial, the Church of God and the state without God
Every Christian should shun books and journals which distill the poison of impiety and which stir up the fire of unrestrained desires or sensual passions. Groups and reading clubs where the masonic spirit stalks its prey should be likewise shunned.
In addition, since we are dealing with a sect which has pervaded everything, it is not enough to remain on the defensive. We must courageously go out into the battlefield and confront it. That is what you will do, beloved children, opposing press to press, school to school, organization to organization, congress to congress, action to action.
Masonry has taken control of the public schools, leaving private schools, paternal schools, and those directed by zealous ecclesiastics and religious of both sexes to compete in the education of Christian youth. Christian parents especially should not entrust the education of their children to uncertain schools. Masonry has confiscated the inheritance of public charity; fill the void, then, with the treasure of private relief. It has placed pious works in the hands of its followers, so you should entrust those that depend on you to Catholic institutions. It opens and maintains houses of vice, leaving you to do what is possible to open and maintain shelters for honesty in danger. An anti-Christian press in religious and secular matters militates at its expense, so that your effort and money are required by the Catholic press. Masonry establishes societies of mutual help and credit unions for its partisans; you should do the same not only for your brothers but for all the indigent. This will show that true and sincere charity is the daughter of the One who makes the sun to rise and the rain to fall on the just man and sinner alike.
May this struggle between good and evil extend to everything, and may good prevail. Masonry holds frequent meetings to plan new ways to combat the Church, and you should hold them frequently to better agree on the means and order of defense. It multiplies its lodges, so that you should multiply Catholic clubs and parochial groups, promote charitable associations and prayer organizations, and maintain and increase the splendor of the temple of God. The sect, having nothing to fear, today shows its face to the light of day. You Italian Catholics should also make open profession of your faith and follow the example of your glorious ancestors who confessed their faith bravely before tyrants, torture, and death. What more? Does the sect try to enslave the Church and to put it at the feet of the state as a humble servant? You must then demand and claim for it the freedom and independence due it before the law. Does masonry seek to tear apart Catholic unity, sowing discord even in the clergy itself, arousing quarrels, fomenting strife, and inciting insubordination, revolt, and schism? By tightening the sacred bond of charity and obedience, you can thwart its plans, bring to naught its efforts, and disappoint its hopes. Be all of one heart and one mind, like the first Christians. Gathered around the See of Peter and united to your pastors, protect the supreme interests of Church and papacy, which are just as much the supreme interests of Italy and of all the Christian world. The Apostolic See has always been the inspirer and jealous guardian of Italian glory. Therefore, be Italians and Catholics, free and non-sectarian, faithful to the nation as well as to Christ and His visible Vicar. An anti-Christian and antipapal Italy would truly be opposed to the divine plan, and thus condemned to perish.
And exactly whose bidding does Masonry do? That of of the devil, who uses it and its Talmudic allies to silence all mention of the Holy Name of Our Blessed Lord and Saviour Jesus Christ in public life and to permeate civil law and popular culture with the pulse of naturalism as sentimentality and emotionalism and illogic convince the average Catholic, including some of those who think that they are traditionally-minded, that it is charitable to be "tolerant" and "non-judgmental" about the beliefs of others. After all, shouldn't we respect "religious liberty" and "freedom of the press" and "speech."
As Pope Gregory XVI reminded us in Mirari Vos, August 15, 1832, we must defend the Catholic Faith, which admits of none of the novelties of Modernity that would spawn Modernism in due course and which Catholics must oppose with all of the vigor that God can send through the loving hands of His Most Blessed Mother:
This shameful font of indifferentism gives rise to that absurd and erroneous proposition which claims that liberty of conscience must be maintained for everyone. It spreads ruin in sacred and civil affairs, though some repeat over and over again with the greatest impudence that some advantage accrues to religion from it. "But the death of the soul is worse than freedom of error," as Augustine was wont to say. When all restraints are removed by which men are kept on the narrow path of truth, their nature, which is already inclined to evil, propels them to ruin. Then truly "the bottomless pit" is open from which John saw smoke ascending which obscured the sun, and out of which locusts flew forth to devastate the earth. Thence comes transformation of minds, corruption of youths, contempt of sacred things and holy laws -- in other words, a pestilence more deadly to the state than any other. Experience shows, even from earliest times, that cities renowned for wealth, dominion, and glory perished as a result of this single evil, namely immoderate freedom of opinion, license of free speech, and desire for novelty.
Here We must include that harmful and never sufficiently denounced freedom to publish any writings whatever and disseminate them to the people, which some dare to demand and promote with so great a clamor. We are horrified to see what monstrous doctrines and prodigious errors are disseminated far and wide in countless books, pamphlets, and other writings which, though small in weight, are very great in malice. We are in tears at the abuse which proceeds from them over the face of the earth. Some are so carried away that they contentiously assert that the flock of errors arising from them is sufficiently compensated by the publication of some book which defends religion and truth. Every law condemns deliberately doing evil simply because there is some hope that good may result. Is there any sane man who would say poison ought to be distributed, sold publicly, stored, and even drunk because some antidote is available and those who use it may be snatched from death again and again?
The Church has always taken action to destroy the plague of bad books. This was true even in apostolic times for we read that the apostles themselves burned a large number of books. It may be enough to consult the laws of the fifth Council of the Lateran on this matter and the Constitution which Leo X published afterwards lest "that which has been discovered advantageous for the increase of the faith and the spread of useful arts be converted to the contrary use and work harm for the salvation of the faithful." This also was of great concern to the fathers of Trent, who applied a remedy against this great evil by publishing that wholesome decree concerning the Index of books which contain false doctrine."We must fight valiantly," Clement XIII says in an encyclical letter about the banning of bad books, "as much as the matter itself demands and must exterminate the deadly poison of so many books; for never will the material for error be withdrawn, unless the criminal sources of depravity perish in flames." Thus it is evident that this Holy See has always striven, throughout the ages, to condemn and to remove suspect and harmful books. The teaching of those who reject the censure of books as too heavy and onerous a burden causes immense harm to the Catholic people and to this See. They are even so depraved as to affirm that it is contrary to the principles of law, and they deny the Church the right to decree and to maintain it.
Those waiting for the "universal indult" to help "fix" things in the counterfeit church of conciliarism will most likely assuage themselves by saying that the Vatican "survey" of the conciliar bishops of the world about Scriptural passages that could be used to foment "anti-Semitism" will never amount to anything. Such assurances are delusional. They were the same assurances given as late as last October of 2006 when Catholics were "assured" that Joseph Ratzinger was "not ready" to endorse the "findings" of the "international theological commission" about the fate of infants who die before being baptized. When it came out recently that Ratzinger had endorsed those findings only three months later, on January 19, 2007, we were assured by some that "it did not matter" because the "findings" are not "binding."
Those same false. delusional assurances will be given if the results of the "survey" indicate a need to "revise" the Word of God. We will be told that we can simply ignore these findings and stick to our Catholic beliefs without having to examine whether those who want to revise the inerrant, irreformable Word of God have expelled themselves from the Catholic Church. Thus we are expected to believe that matters that indicate a fundamental loss of the Catholic Faith do not really matter or touch upon the integrity of the Faith because they are misrepresented as not reflecting the "official" teaching of conciliar officials, ignoring once again that it one falls from the Faith as a result of the Divine positive law for what he believes privately, no less publicly endorses, as Pope Leo XIII noted very clearly and without any equivocation in Satis Cognitum, June 29, 1896:
The Church, founded on these principles and mindful of her office, has done nothing with greater zeal and endeavour than she has displayed in guarding the integrity of the faith. Hence she regarded as rebels and expelled from the ranks of her children all who held beliefs on any point of doctrine different from her own. The Arians, the Montanists, the Novatians, the Quartodecimans, the Eutychians, did not certainly reject all Catholic doctrine: they abandoned only a certain portion of it. Still who does not know that they were declared heretics and banished from the bosom of the Church? In like manner were condemned all authors of heretical tenets who followed them in subsequent ages. "There can be nothing more dangerous than those heretics who admit nearly the whole cycle of doctrine, and yet by one word, as with a drop of poison, infect the real and simple faith taught by our Lord and handed down by Apostolic tradition" (Auctor Tract. de Fide Orthodoxa contra Arianos).
The practice of the Church has always been the same, as is shown by the unanimous teaching of the Fathers, who were wont to hold as outside Catholic communion, and alien to the Church, whoever would recede in the least degree from any point of doctrine proposed by her authoritative Magisterium. Epiphanius, Augustine, Theodore :, drew up a long list of the heresies of their times. St. Augustine notes that other heresies may spring up, to a single one of which, should any one give his assent, he is by the very fact cut off from Catholic unity. "No one who merely disbelieves in all (these heresies) can for that reason regard himself as a Catholic or call himself one. For there may be or may arise some other heresies, which are not set out in this work of ours, and, if any one holds to one single one of these he is not a Catholic" (S. Augustinus, De Haeresibus, n. 88).
The need of this divinely instituted means for the preservation of unity, about which we speak is urged by St. Paul in his epistle to the Ephesians. In this he first admonishes them to preserve with every care concord of minds: "Solicitous to keep the unity of the Spirit in the bond of peace" (Eph. iv., 3, et seq.). And as souls cannot be perfectly united in charity unless minds agree in faith, he wishes all to hold the same faith: "One Lord, one faith," and this so perfectly one as to prevent all danger of error: "that henceforth we be no more children, tossed to and fro, and carried about with every wind of doctrine by the wickedness of men, by cunning craftiness, by which they lie in wait to deceive" (Eph. iv., 14): and this he teaches is to be observed, not for a time only - "but until we all meet in the unity of faith...unto the measure of the age of the fullness of Christ" (13). But, in what has Christ placed the primary principle, and the means of preserving this unity? In that - "He gave some Apostles - and other some pastors and doctors, for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ" (11-12).
The Gospel passage that was read at Holy Mass yesterday, the Feast of Saint Athanasius, speaks to us very directly about the fact that He Himself warned us that we would persecution from His enemies, Who will hate and persecute us as they hated and persecuted Him:
And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come. The disciple is not above the master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the goodman of the house Beelzebub, how much more them of his household?
Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known. That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops. And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. (Mt. 10: 23-28)
We must never fear the name-calling and judicial-threats of Talmudic Jews We must not fear the name-calling and false "canonical" threats of the Judases in the counterfeit church of conciliarism. We must not fear "them that kill the body, and are not able to kill the soul," fearing only him "that can destroy both body and soul in hell." We must, therefore, never surrender even one little bit or submit in any way to the enemies of the Faith. While, as mentioned before, we pray for the conversion of those steeped in error and heresies and infidelities and novelties and falsehoods as they attack the Church, we must never do their bidding, never speak or think or act as naturalists in any aspect of our lives at any time.
Those who would have us believe that to seek the conversion of Jews is an act of anti-Semitism have condemned not only Saint Peter and Saint Stephen and Saint John the Beloved and Saint Paul and the other Apostles, as well as countless missionaries, such as Saint Vincent Ferrer. They have condemned the Blessed Virgin Mary, the Mother of God, herself, who brought about the miraculous conversion of Alphonse Ratisbonne by appearing to him on January 20, 1842, in the church of San Andrea della Fratte in Rome, Italy, she had appeared on the Miraculous Medal that he had disparaged so much. Mary's Miraculous Medal recounts the future Father Maria Alphonse Ratisbonne's own reaction to this prodigy wrought by the Mother of God herself:
"I had come out of a dark pit, out of a tomb...and I was alive, completely alive. I thought of my brother Theodore with inexpressible joy. But how I wept as I thought of my family, of my fiancee, of my poor sisters. I wept indeed, as I thought of them whom I so loved and for whom I said the first of my prayers. Will you not raise your eyes to the Savior shoe blood blots out original sin? Oh! How hideous is the mark of this taint, and how does it alter beyond recognition the creature made in God's own likeness!"
When priests wanted to delay his Baptism for a time, Alphonse Ratisbonne said:
"The Jews who heard the preaching of the Apostles were baptized immediately, and you want to put me off, after I have 'heard' the preaching of the Queen of the Apostles?"
As is recounted in Mary's Miraculous Medal:
News of this miraculous event spread quickly all over Europe, especially in diplomatic and financial circles, when Ratisbonne, de Bassierers and de La Ferronays were widely known. The city of Rome itself was in a stir and a special Church commission was established to study the astonishing conversion. Faced with the overpowering evidence, the court fully recognized the signal miracle wrought by God through the intercession of the Blessed Virgin Mary in the spontaneous conversion of Marie Alphonse Ratisbonne from Judaism to Catholicism. It was a major triumph of the Miraculous Medal.
Alphonse Ratisbonne became a Catholic priest, serving in the Holy Land.
So great was the love he had for his people, that he dedicated the remainder of his life, as did his brother, Father Theodore, to work for the conversion of their immortal souls. Among the converts of these two priest brothers were a total of twenty-eight members of their own family.
Those who are worried about being labeled as "anti-Semitic" by Talmudic Jews, for whose conversion we must always be solicitous in our prayers and by carryng on our persons blessed Miraculous Medals and Green Scapulars to pass out to all non-Catholics we meet during the day every day, or by the Judases in the counterfeit church of conciliarism ought to remember that we are in all in good company. If we are "anti-Semitic" for speaking the truth in love and for seeking the conversion of the rabid enemies of the Faith then so was Our Lady, a Jew by birth, "anti-Semitic" for seeking quite directly the conversion and ordination to the priesthood of the rabid Catholic-hating named Alphonse Ratisbonne.
As we lift high the Cross each day of our lives, especially so on the Feast of the Finding of the Holy Cross by Saint Helena, another great prodigy that is suppressed in the modernized, 1961 version of the Immemorial Mass of Tradition that is about to be "liberated" by Joseph Ratzinger, a believer in the evolution of dogma and a believer in at least the "theistic" version of evolutionism, may we keep Our Lady company at the foot of her Divine Son's Holy Cross each day in Holy Mass, consoling her and the good God Whose Mother she is by praying as many Rosaries as our states-in-life permit.
Our Lady will indeed have the Triumph of her Immaculate Heart as she promised ninety years ago in Fatima to Lucia dos Santos and Jacinta and Francisco Marto, and her triumph will be glorious! Never doubt this. Always count on it. The Catholic Church will be restored in all of her glory. The Social Reign of Christ the King and of Mary our Immaculate Queen will triumph over the organized forces of Judeo-Masonic naturalism in every land, thereby affording everyone the opportunity to live, to work and to die for the honor and glory of the Blessed Trinity as the consecrated slaves of the Sorrowful and Immaculate Heart of Mary and the Most Sacred Heart of Jesus, each heart exclaiming with joy the cry of the late Father Miguel Augustin Pro, S.J., who was martyred by the Masonic revolutionaries in Mexico on November 23, 1927:
Viva Cristo Rey!
Our Lady of Fatima, pray for us.,
Saint Joseph, pray for us.
Saints Peter and Paul, pray for us.
Saint John the Baptist, pray for us.
Saint Michael the Archangel, pray for us.
Saint Gabriel the Archangel, pray for us.
Saint Raphael the Archangel, pray for us.
Saint Athanasius, pray for us.
Saints Philip and James, pray for us.
Saints Alexander I, Eventius and Theodulus, and Juvenal, pray for us.
Saint Helena, pray for us.
Saint Fidelis of Sigmaringen, pray for us.
Saint Peter Canisius, pray for us.
Saint Jude, pray for us.
Saint John the Beloved, pray for us.
Saint Francis Solano, pray for us.
Saint John Bosco, pray for us.
Saint Dominic Savio, pray for us.
Pope Saint Anicetus, pray for us.
Saint Benedict Joseph Labre, pray for us.
Saint Justin the Martyr, pray for us.
Saint Scholastica, pray for us.
Saint Benedict, pray for us.
Saint Anthony of Padua, pray for us.
Saint Antony of the Desert, pray for us.
Saint Francis of Assisi, pray for us.
Saint Thomas Aquinas, pray for us.
Saint Bonaventure, pray for us.
Saint Augustine, pray for us.
Saint Bernard of Clairvaux, pray for us.
Saint Francis Xavier, pray for us.
Saint Peter Damian, pray for us.
Saint Frances Xavier Cabrini, pray for us.
Saint Lucy, pray for us.
Saint Monica, pray for us.
Saint Agatha, pray for us.
Saint Philomena, pray for us.
Saint Cecilia, pray for us.
Saint John Mary Vianney, pray for us.
Saint Vincent de Paul, pray for us.
Saint Vincent Ferrer, pray for us.
Saint Athanasius, pray for us.
Saint Margaret Mary Alacoque, pray for us.
Saint Isaac Jogues, pray for us.
Saint Rene Goupil, pray for us.
Saint John Lalonde, pray for us.
Saint Gabriel Lalemont, pray for us.
Saint Noel Chabanel, pray for us.
Saint Charles Garnier, pray for us.
Saint Anthony Daniel, pray for us.
Saint John DeBrebeuf, pray for us.
Saint Alphonsus de Liguori, pray for us.
Saint Dominic, pray for us.
Saint Hyacinth, pray for us.
Saint Basil, pray for us.
Saint Vincent Ferrer, pray for us.
Saint Sebastian, pray for us.
Saint Tarcisius, pray for us.
Saint Bridget of Sweden, pray for us.
Saint Gerard Majella, pray for us.
Saint John of the Cross, pray for us.
Saint Teresa of Avila, pray for us.
Saint Bernadette Soubirous, pray for us.
Saint Genevieve, pray for us.
Saint Vincent de Paul, pray for us.
Pope Saint Pius X, pray for us
Pope Saint Pius V, pray for us.
Saint Rita of Cascia, pray for us.
Saint Louis de Montfort, pray for us.
Venerable Anne Catherine Emmerich, pray for us.
Venerable Pauline Jaricot, pray for us.
Father Miguel Augustin Pro, pray for us.
Francisco Marto, pray for us.
Jacinta Marto, pray for us.
Juan Diego, pray for us.
The Longer Version of the Saint Michael the Archangel Prayer, composed by Pope Leo XIII, 1888
O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
Verse: Behold the Cross of the Lord; be scattered ye hostile powers.
Response: The Lion of the Tribe of Juda has conquered the root of David.
Verse: Let Thy mercies be upon us, O Lord.
Response: As we have hoped in Thee.
Verse: O Lord hear my prayer.
Response: And let my cry come unto Thee.
Verse: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls.