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February 13, 2009

As We Forgive Not Those Who Trespass Against Us

by Thomas A. Droleskey

The hubris of those who deny the one and only Holocaust, that which was offered by Our Blessed Lord and Saviour Jesus Christ to His Co-Eternal and Co-Equal Father in Spirit and in Truth on the wood of the Holy Cross in atonement for our sins, knows no limits. Having subjugated those who have claimed, albeit falsely, to be the Vicars of Christ on earth to serve as apologists for their dead, superseded religion that is hated by Our Lord for its denial of His Sacred Divinity and of His Royal Prerogatives as the  Divine Redeemer, leading adherents of the Talmud make endless demands upon whoever in the counterfeit church of conciliarism happens to be posing to the world as the Successor of Saint Peter.

The latest firestorm, caused by Bishop Richard Williamson's remarks, made in an interview that aired on Swedish television on January 21, 2009, about the nature and extent of the atrocities committed by agents of the Third Reich of Adolf Hitler, has produced endless "apologies" to the members of the Talmudic community by the conciliar "pontiff," Joseph Ratzinger/Benedict XVI, and some of his conciliar "cardinals" and "bishops." As I noted three days ago, His Excellency Bishop Daniel L. Dolan's most pertinent observation, contained in the Saint Gertrude the Great Bulletin for Septuagesima Sunday, February 8, 2009, sums up the situation very well in a few concise and most precise words:

It looks like the One World Church has emerged with one, just one, non-negotiable doctrine: the "Shoah"--the six million, and the gas chambers. The Pius X people will have to profess this faith, and I wonder what our Kentucky cousins will do. Let us keep them, and all confused Catholics in our prayers. (Saint Gertrude the Great Bulletin, Septuagesima Sunday)


Joseph Ratzinger/Benedict XVI reiterated this non-negotiable "doctrine" in a "mea culpa, mea culpa, mea maxima culpa" address yesterday, February 12, 2009, to leaders of various Talmudic organizations from the United States of America:

It is beyond question that any denial or minimization of this terrible crime is intolerable and altogether unacceptable. Recently, in a public audience, I reaffirmed that the Shoah must be "a warning for all against forgetfulness, denial or reductionism, because violence committed against one single human being is violence against all" (January 28, 2009). (Antipapal Address to American Jewish Organizations)


As noted in Those Who Deny The Holocaust, anyone who engages in authentic historical research and dares to scrutinize the claims made by "mainstream" historians about the nature and extent of the atrocities committed by the forces of the Third Reich is outside of the pale of the Catholic Faith.

As noted in Voices From Hell, one can remain in "good standing" in the structures of the counterfeit church of conciliarism while denying wholesale articles contained in the Deposit of Faith. One can even rise to the rank of a "bishop" or a "cardinal" or a "pope" while placing into question, obscuring or simply denying truths of the Holy Faith and/or subjecting those truths to a form of revisionism that is founded in the philosophically absurd and dogmatically condemned proposition that the language used to express dogmatic truth is contingent upon the circumstances of the moment and can be re-examined and re-interpreted in light of "changing" circumstances.

It is, however, an imperative to acknowledge all of the claims made by "mainstream" historians about the atrocities of the Third Reich in order to remain a member in "good standing" of the counterfeit church of conciliarism.

One can revise the meaning of religious liberty and remain in "good standing" in the counterfeit church of concilairism.

One can reject outright the "ecumenism of the return" and remain in "good standing" in the counterfeit church of conciliarism.

One can endorse the condemned thesis, termed absolutely false by Pope Saint Pius X, of separation of Church and State and remain in "good standing" in the counterfeit church of conciliarism.

One can reject the Scholasticism of Saint Thomas Aquinas, the official philosophy of the Catholic Church, and endorse the condemned precepts of the "New Theology" to re-read the Evangelists and the Fathers of the Church in a Modernist light and remain in "good standing" in the counterfeit church of conciliarism.

One can refer to the Greek and Russian orthodox schismatics as being in "partial communion" with the Catholic Church and remain in "good standing" in the counterfeit church of conciliarism.

In other words, Joseph Ratzinger/Benedict XVI, whose beliefs and methodologies have just been described, can remain in "good standing" in the counterfeit church of conciliarism despite defecting from the Catholic Faith, which he seeks with great energy and determination to "revise" according to the precepts of his condemned New Theology, in these and a number other areas. The only thing that matters, the "irreducible minimum" for being a member of the counterfeit church of conciliarism is to accept unreservedly the claims made by professional propagandists in behalf of an account of the events of World War II that have been put into question by various researchers.

As mentioned in  Recognize and Capitulate, the Nazi concentration camps, apes of those established by Vladimir I. Lenin in Bolshevik Russia in 1918, were real. They existed. Human beings were rounded up, branded like cattle, imprisoned and tortured, Jews and Catholics and others alike. Many of them were killed by various means. No believing Catholic justifies these crimes, which were, of course, the all-too-logical consequences of the overthrow of the Social Reign of Christ the King that was begun in Germany by Father Martin Luther, O.S.A., in 1517 and was promoted by the elders of Judeo-Masonry from the Eighteenth Century thereon, or in looks upon them with anything other than horror and condemnation. It is not to be an "anti-Semite" to subject to historical criticism the claims of nature and the extent of these crimes or to point out that the claims of "mainstream" historians have been used to attempt to silence those who dare to point out the Talmudic involvement in the promotion of contraception, abortion, pornography, perversity, usury and other evils within the United States and elsewhere and to silence those who dare to criticize the atrocities and injustices committed by the Zionist State of Israel against Palestinian Arabs and others considered by the blasphemous Talmud to be "sub-human."

Joseph Ratzinger/Benedict XVI is falling all over himself to "prove" to those who deny the one and only Holocaust--those who are the true Holocaust-deniers, that he holds to the claims of "mainstream" historians as he makes "his own" the "apology" issued by Karol Wojtyla/John Paul II for the "persecution" of Jews by Christians over the centuries. Talk about historical revisionism! Although individual Catholics engaged in dreadful acts now and again, refusing to see in the Jews who cheated them in business and charged them usurious rates of interests on loans the image and likeness of the Divine Redeemer and to treat them as they would treat Him, the Catholic Church served as the protector of the Jewish people in Europe during the Middle Ages even as she sought to keep them from corrupting the Faith of Catholics (e.g., Jews posing as Catholics to enter the priesthood, promiscuous contact that might result in religious indifferentism).

Pope Benedict XIV, writing A Quo Primum, June 14, 1751, forcefully condemned the killing of Jews by the monk Radulph in the Twelfth Century, citing a contemporary condemnation of Radulph's action by Saint Bernard of Clairvaux, who desired the conversion of the Jews, something that is rejected by Ratzinger/Benedict XVI. Nevertheless, however, Pope Benedict XIV insisted upon the careful segregation of Jews from Catholics in Poland so as to prevent any corruption of the Faith, a corruption that has indeed occurred because of the Talmudic influences exercised during the "Second" Vatican Council and its aftermath:

The famous monk, Radulph, inspired long ago by an excess of zeal, was so inflamed against the Jews that he traversed Germany and France in the twelfth century and, by preaching against the Jews as the enemies of our holy religion, incited Christians to destroy them. This resulted in the deaths of a very large number of Jews. What must we think his deeds or thoughts would be if he were now alive and saw what was happening in Poland? But the great St. Bernard opposed this immoderate and maddened zeal of Radulph, and wrote to the clergy and people of eastern France: "The Jews are not to be persecuted: they are not to be slaughtered: they are not even to be driven out. Examine the divine writings concerning them. We read in the psalm a new kind of prophecy concerning the Jews: God has shown me, says the Church, on the subject of my enemies, not to slay them in case they should ever forget my people. Alive, however, they are eminent reminders for us of the Lord's suffering. On this account they are scattered through all lands in order that they may be witnesses to Our redemption while they pay the just penalties for so great a crime" (epistle 363). And he writes this to Henry, Archbishop of Mainz: "Doesn't the Church every day triumph more fully over the Jews in convicting or converting them than if once and for all she destroyed them with the edge of the sword: Surely it is not in vain that the Church has established the universal prayer which is offered up for the faithless Jews from the rising of the sun to its setting, that the Lord God may remove the veil from their hearts, that they may be rescued from their darkness into the light of truth. For unless it hoped that those who do not believe would believe, it would obviously be futile and empty to pray for them." (epistle 365).

Peter, abbot of Cluny, likewise wrote against Radulph to King Louis of France, and urged him not to allow the destruction of the Jews. But at the same time he encouraged him to punish their excesses and to strip them of the property they had taken from Christians or had acquired by usury; he should then devote the value of this to the use and benefit of holy religion, as may be seen in the Annals of Venerable Cardinal Baronius (1146). In this matter, as in all others, We adopt the same norm of action as did the Roman Pontiffs who were Our venerable predecessors. Alexander III forbade Christians under heavy penalties to accept permanent domestic service under Jews. "Let them not continually devote themselves to the service of Jews for a wage." He sets out the reason for this in the decretal Ad haec, de Judaeis. "Because Jewish ways do not harmonize in any way with ours and they could easily turn the minds of the simple to their own superstitions and faithlessness through continual intercourse and unceasing acquaintance." Innocent III, after saying that Jews were being received by Christians into their cities, warns that the method and condition of this reception should guard against their repaying the benefit with evildoing. "They on being admitted to our acquaintance in a spirit of mercy, repay us, the popular proverb says, as the mouse in the wallet, the snake in the lap and fire in the bosom usually repay their host." The same Pope stated that it was fitting for Jews to serve Christians rather than vice versa and added: "Let not the sons of the free woman be servants of the sons of the handmaid; but as servants rejected by their lord for whose death they evilly conspired, let them realize that the result of this deed is to make them servants of those whom Christ's death made free," as we read in his decretal Etsi Judaeos. Likewise in the decretal Cum sit nimis under the same heading de Judaeis, et Saracenis, he forbids the promotion of Jews to public office: "forbidding Jews to be promoted to public offices since in such circumstances they may be very dangerous to Christians." Innocent IV, also, in writing to St. Louis, King of France, who intended to drive the Jews beyond the boundaries of his kingdom, approves of this plan since the Jews gave very little heed to the regulations made by the Apostolic See in their regard: "Since We strive with all Our heart for the salvation of souls, We grant you full power by the authority of this letter to expel the Jews, particularly since We have learned that they do not obey the said statutes issued by this See against them" (Raynaldus, Annals, A.D. 1253, no. 34).

But if it is asked what matters the Apostolic See forbids to Jews living in the same cities as Christians, We will say that all those activities which are now allowed in Poland are forbidden; these We recounted above. There is no need of much reading to understand that this is the clear truth of the matter. It is enough to peruse decretals with the heading de Judaeis, et Saracenis; the constitutions of Our predecessors, the Roman Pontiffs Nicholas IV, Paul IV, St. Pius V, Gregory XIII and Clement VIII are readily available in the Roman Bullarium. To understand these matters most clearly, Venerable Brothers, you do not even need to read those. You will recall the statutes and prescripts of the synods of your predecessors; they always entered in their constitutions every measure concerning the Jews which was sanctioned and ordained by the Roman Pontiffs.

The essence of the difficulty, however, is that either the sanctions of the synods are forgotten or they are not put into effect. To you then, Venerable Brothers, passes the task of renewing those sanctions. The nature of your office requires that you carefully encourage their implementation. In this matter begin with the clergy, as is fair and reasonable. These will have to show others the right way to act, and light the way for the rest by their example. For in God's mercy, We hope that the good example of the clergy will lead the straying laity back to the straight path. You will be able to give these orders and commands easily and confidently, in that neither your property nor your privileges are hired to Jews; furthermore you do no business with them and you neither lend them money nor borrow from them. Thus, you will be free from and unaffected by all dealings with them.


Pope Benedict XIV condemned the killing of Jews while at the same pointing out the dangers posed by promiscuous contact with them in a Catholic country. Was he wrong about those dangers?

Well, the pluralist civil state, founded in the Judeo-Masonic ethos of naturalism and religious indifferentism, making the Incarnation a matter of total indifference to personal and social order, has arisen. It is a fact of life, although not, as Ratzinger/Benedict contends, an irreversible fact of life. Catholics are indeed subject to the dangers of the corruption of their Faith caused by promiscuous contact on a daily basis with non-Catholics, including those who deny the Incarnation, those who deny the one and only Holocaust, and we can behold the fruits of this promiscuous contact, especially since the dawning of the age of conciliarism, as most Catholics believe that it is not their duty to at least plant a few seeds for the conversion of their non-Catholic friends and associates. They, the Catholics, influenced by the scandalous behavior of the conciliar "popes" as these false claimants to the See of Peter maintain regular, promiscuous contacts with non-Catholic leaders without ever once seeking their conversion to the true Faith, are the ones who have been corrupted as a result.

Who is going to ask for an "apology" from adherents of the Talmud for the persecution of Catholics in the first centuries of the Church? Even after the destruction of Jerusalem in 70 A.D. by the Romans and the dispersal of Jews throughout the Roman Empire, Jewish collaborators curried favor with Roman officials to point out Christian hiding places. Who is going to ask for an apology for the role that the Jews played in the deaths of thirteen million Catholics between the time of Emperor Nero in 67 A.D. and the time of the Edict of Milan, which was issued by the Emperor Constantine in the year 313 A.D.?

Who is going to ask for an "apology" from adherents of the Talmud for the role that many of them have played in the genocide of the innocent preborn by means of chemical and surgical abortion? Who is going to ask for an "apology" from the conciliar "pontiffs" who have dared to bestow "papal knighthoods" upon pro-abortion Jewish rabbis?

Who is going to ask for an "apology" from the leaders of the State of Israel for the crimes they have committed against the property and the persons of non-Jews throughout the Middle East? Who is going to point out the unpleasant truth that the Talmud itself considers most non-Jews to be sub-humans? Who is going to point out, therefore, that the Talmud is founded in the same hatred of others as was the Nazi ideology that subjected so many of their adherents to imprisonment, slave labor, torture and death?

Rabbi Arthur Schneier, who is the head of the Park East Synagogue in the Borough of Manhattan in the City of New York, New York, where Joseph Ratzinger/Benedict XVI visited on Friday, April 18, 2008, as he permitted himself to be treated as an inferior by Schneier (and as the synagogue's choir sang the blasphemous hymn about "awaiting" the Messiah), addressed Ratzinger/Benedict yesterday at the Vatican, making the following remark that demonstrates the absolute distinction between those who souls are still captive to the devil by means of Original Sin and those whose souls have been regenerated in the Baptismal font:

As a Holocaust survivor, these have been painful and difficult days when confronted with Holocaust-denial by no less than a bishop of Society of St. Pius X. 2009 marks the 70th anniversary of the outbreak of World War II, September 1, 1939. We both experienced the ravages of that war, death, suffering and devastation. The Shoah claimed the lives of six million Jewish men, women, and children including my own family in Auschwitz and Terezin. Your Holiness, we and others who have seen man's inhumanity to man, how can we but revolt at Holocaust-denial? Victims of the Holocaust have not given us the right to forgive the perpetrators nor the Holocaust deniers. Thank you for understanding our pain and anguish and your firm statement expressing "unquestioned solidarity" with the Jewish people and condemning Holocaust denial. (Catholic-Jewish Relations.)


One who is not baptized as a member of the true Faith must hate those who have committed injustices against them or their relatives. One who is not baptized as a member of the true Faith do not come by forgiveness and mercy naturally, readily, easily. One who is not baptized as member of the true Faith, especially those who deny the Incarnation and the one and only Holocaust that is re-presented in an unbloody manner on altars of Sacrifice by true bishops and true priests every day of the year, do not realize that there is nothing that any human being--or group of human beings--can suffer that is the equal of what one of our own least Venial Sins caused the God-Man Himself to suffer in His Sacred Humanity as He underwent that Holocaust to redeem us, to make it possible for us to have eternal life in Heaven if we persevere to the point of our dying breaths in states of Sanctifying Grace.

Forgiveness is not an "option" for a Catholic. It is a commandment from Our Blessed Lord and Saviour Jesus Christ Himself, Who told us that we would not be forgiven our sins unless we forgave our brothers from our hearts:

"Then Peter came unto Him and said: 'Lord, how often shall my brother offend against me, and I forgive him? Till seven times.'

"Jesus saith to him: 'I say not to thee, till seven times; but till seventy times seven times.'

" 'Therefore is the kingdom of heaven likened to a king, who would take account of his servants. And when he had begun to take the account, one was brought to him, that owed him ten thousand talents. And as he had not wherewithal to pay it, his lord commanded that he should be sold, and his wife and children all that he had, and payment to be made.

" 'But that servant falling down, besought him, saying: "Have patience with me, and I will pay thee all." And the lord of that servant being moved with pity, let him go and forgave him the debt.

" 'But when that servant was gone out, he found one of his fellow servants that owed him an hundred pence: and laying hold of him, he throttled him, saying: "Pay what thou owest." And his fellow servant falling down, besought him, saying: "Have patience with me, and I will pay thee all." And he would not: but went and cast him into prison, till he paid the debt.

" 'Now his fellow servants seeing what was done were very much grieved, and they came and told their lord all that was done. Then his lord called him; and said to him: "Thou wicked servant, I forgave thee all the debt, because thou besoughtest me: Shouldst not thou then have had compassion on thy fellow servant, even as I had compassion on thee?" And his lord being angry, delivered him to the torturers until he paid all the debt.

" 'So also shall my heavenly Father do to you, if you forgive not every one his brother from your hearts.'" (Lk. 18: 21-35)


Victims of various crimes are not the ones to give us "permission" to forgive the perpetrators of those crimes. While those who perpetrate crimes must be prosecuted for them by the civil authorities according to the workings of due process of law outlined in the thoroughly Catholic Magna Carta as punishments are meted out to the guilty according to the nature, severity and circumstances of those crimes, Our Blessed Lord and Saviour Jesus Christ, Who took upon Himself the guilt of us all on the wood of the Holy Cross, has mandated that we forgive others from our hearts as He has forgiven us, as He, acting through an alter Christus in the Sacrament Tribunal of Penance, applies the merits of His Most Precious Blood the souls that we have defaced so frequently by means of our sins.

Our Blessed Lord and Saviour Jesus Christ taught us this lesson throughout the course of His Public Ministry, giving us the prayer that is founded on a forgiveness of others as we seek out His Heavenly Father's forgiveness:

Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven.

Give us this day our supersubstantial bread. And forgive us our debts, as we also forgive our debtors. And lead us not into temptation. But deliver us from evil. Amen. For if you will forgive men their offences, your heavenly Father will forgive you also your offences. But if you will not forgive men, neither will your Father forgive you your offences. (Mt. 6: 9-15)


Our Blessed Lord and Saviour Jesus Christ spoke these words of forgiveness to His executioners, meaning each one of us by means of our sins, as He hung on the gibbet of the Holy Cross during His Holocaust to the Father in Spirit and in Truth to redeem us:

And Jesus said: Father, forgive them, for they know not what they do. (Lk. 23: 34.)


In addition to teaching us the Lord's Prayer in the Sermon on the Mount Our Blessed Lord and Saviour Jesus Christ used that occasion to teach us that we must love our enemies (that is, that we must will their good) and do good unto them, starting by praying for them:

You have heard that it hath been said, Thou shalt love thy neighbour, and hate thy enemy. But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you: That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and the bad, and raineth upon the just and the unjust. For if you love them that love you, what reward shall you have? Do not even the publicans do this? And if you salute your brethren only, what do you more? Do not also the heathens do this? Be you therefore perfect, as also your heavenly Father is perfect. (Mt. 5: 43-48)


Forgiveness of this sort goes against our fallen human nature, which is why we need to be conformed to the Mercies of the Most Sacred Heart of Jesus by cooperating with the Sanctifying Graces He won for us by the shedding of every single drop of His Most Precious Blood on the wood of the Holy Cross and that flow into our hearts and souls through the loving hands of Our Lady, she who is the Mediatrix of All Graces. We need to pray to be merciful and forgiving to those who offend us, recognizing that nothing anyone ever says about us, does to us or causes us to suffer is in any way equal to the sufferings endured by Our Lord during His Passion and Death.

Father Edward Leen explained in his In the Likeness of Christ that it was hard for men during the reign of Satan to forgive others:

Under the reign of Satan men were hard and unfeeling, without pity or tenderness. The one thing they looked up to was the physical power to dominate, and the one thing they feared was the helplessness of poverty. Their life was divided between pleasure and cruelty.... Conversion of heart was for them extremely difficult. What God required on the part of man as a necessary condition of their friendship with Him was to them abhorrent, for the practice of the Christian virtues of submission, humility, and patience would be regarded by them as degrading.


Rabbi Arthur Schneier does not realize that a Nazi guilty of crimes against Jews and others could go to Heaven if he made a sincere Confession of his sins before he died. A Nazi in Heaven? God wills to save one guilty of crimes against the Jews and others? Yes, he, Rabbi Schneier, does not realize that  God has commanded him to forgive those guilty of the crimes committed by the Nazi regime just as God wills his, Rabbi Schneier's conversion to the true Faith before he dies.

It is Joseph Ratzinger/Benedict XVI who is committing the real crime against souls at this time by refusing to invite his Talmudic masters to convert to the true Faith as they forgive those guilty of the crimes of the past and of the present. By refusing to seek Rabbi Schneier's conversion and to thereby lead him out of the hatred and the darkness that must envelope a soul steeped in the ravages of Original Sin, Ratzinger/Benedict shows himself to be the true anti-Semite amongst us as he conveys to the world that those who belong to a dead, superseded religion are more or less assured of their salvation without converting to the Catholic Church. This is a grave crime against God and against the souls of the adherents of the Talmud, whose salvation He earnestly desires form the depths of His Most Sacred Heart.

If Joseph Ratzinger/Benedict had Rabbi Schneier's eternal salvation at heart, he would have told him to forgive the persecutors of the past and to be open to a review of historical facts as he invited him to convert to the true Faith. If Ratzinger/Benedict thought as a Catholic rather than in terms of the human respect of those who deny the one and only Holocaust, he would have told Arthur Schneier that no one has anything to fear from truth, whether in the Order of Grace (Redemption) or the Order of Nature (Creation). If Ratzinger/Benedict was concerned about discharging his own duties before the One Whose Vicar he believes he is, he would have made his own these words of Pope Saint Pius X to Theodore Herzl, seeking Schneier's conversion to the Faith as Pope Saint Pius X sought that of Herzl's:

Either the Jews will retain their ancient faith and continue to await the Messiah whom we believe has already appeared—in which case they are denying the divinity of Jesus and we cannot assist them. Or else they will go there with no religion whatever, and then we can have nothing at all to do with them. The Jewish faith was the foundation of our own, but it has been superceded by the teachings of Christ, and we cannot admit that it still enjoys any validity. The Jews who should have been the first to acknowledge Jesus Christ have not done so to this day.


Ratzinger/Benedict does admit that the false religion of Talmudic Judaism enjoys validity, and therein lies one of his fundamental apostasies that caused him years ago to defect from the Faith by virtue of violating the Divine Positive Law, no less demonstrating as a conciliar "pontiff" that he, as "Benedict XVI," believes in the validity of this false, superseded religion while claiming to hold the office of Supreme Pontiff.

Catholics understand, my friends, that there is no need for adherents of the Talmud (most of whom are descendants of the Khazars and are thus not blood descendants of Abraham) to apologize for the crimes committed against Catholics by their Abrahamic ancestors in the first centuries of the Catholic Church and by their own more immediate ancestors in the Talmudic religion in recent centuries as they have promoted all manner of social evils under cover of law and abroad in the popular culture.

All the adherents of the Talmud need to do is to seek out a true bishop or a true priest to have their immortal souls regenerated in the Baptismal font. The Sacrament of Baptism not only introduces Sanctifying Grace into a soul but it remits all temporal punishment due to Actual Sins. We do not need from others the sorts of "apologies" handed out like Pez tablets to the adherents of the Talmud by the conciliar "pontiffs." It is enough for us that those in this false, superseded religion convert to the true Faith and thus be able to receive in Holy Communion the very Body, Blood, Soul and Divinity of the Second Person of the Blessed Trinity made Man in Our Lady's Virginal and Immaculate Womb, thereby realizing this prophecy of the Prophet Isaias:

And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool. If you be willing, and will hearken to me, you shall eat the good things of the land. (Is. 1: 18-19)


There is better thing of this land, this passing, mortal vale of tears, of which we can eat other than the Blessed Eucharist. It must be our prayer that those steeped in the false religion of Talmudic Judaism, rather than being reaffirmed in their dead, superseded religion that leaves them with hardened hearts and darkened minds, will be invited to partake of the "good things of the land" as their sins shall be made white as snow, learning as well that forgiveness is a mandate of the interior life without whose generous bestowal upon others we ourselves cannot enter the Kingdom of God for all eternity.

The best way we can show our true friendship to our Jewish associates and colleagues and friends and neighbors is to pray for their conversion and to give them blessed Miraculous Medals and blessed Green Scapulars. The Miraculous Medal prepare the Catholic-hating Jew named Theodore Ratisbonne to convert to the Faith when Our Lady appeared to him on January 20, 1842, as she appears on the Miraculous Medal. Why do we doubt that it can work with our own friends and associates and colleagues and, in some cases, family members? Why are we so ready to put constraints on the power of God to work miracles by converting the most unlikely of souls to the true Faith?

We cannot be like the conciliarists. We cannot reaffirm adherents of false religions in their beliefs. We must try to make some efforts, sometimes undertaken only after spiritual direction in or out of the Confessional, to plant the seed of the true Faith in the souls of those who do not realize that they have been redeemed by God Himself as He offered Himself up as the one and only true Holocaust in atonement for our sins, keeping in mind the bountiful reward that awaits us for helping a soul to convert to the true Faith:

For the continual prayer of a just man availeth much. Elias was a man passible like unto us: and with prayer he prayed that it might not rain upon the earth, and it rained not for three years and six months. And he prayed again: and the heaven gave rain, and the earth brought forth her fruit. My brethren, if any of you err from the truth, and one convert him: He must know that he who causeth a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of sins. (James 5: 16-20.)


May we pray as many Rosaries as possible each day as our states-in-life permit in reparation for our sins and those of the whole world, remembering to pray for the conversion of those who continue to harden their hearts rather than to extend to others the Mercies of the Sacred Heart of Jesus that were shown us as the Immaculate Heart of Mary out of which It was formed suffered those Swords of Sorrow to plead for us to be brought us unto eternal life as the adopted sons and daughters of the living God.

Isn't it time to pray a Rosary now for the conversion of Rabbi Arthur Schneier and all other adherents of the Talmud?


Immaculate Heart of Mary, triumph soon!


Isn't it time to pray a Rosary now?

Vivat Christus Rex! Viva Cristo Rey!

Our Lady of Fatima, pray for us.

Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us

See also: A Litany of Saints

© Copyright 2009, Thomas A. Droleskey. All rights reserved.