Home Articles Golden Oldies Speaking Schedule About Christ or Chaos Links Donations Contact Us
August 7, 2012


Aren't These Guys Supposed To Be On Vacation or Something?

by Thomas A. Droleskey

Aren't these guys in the counterfeit church of conciliarism supposed to be on vacation or something right now? Boy, you'd never know it from the flurry of apostasy that has been emanating from near the Tiber River in recent days.

First of all, Joseph Ratzinger/Benedict XVI, who is on an "official vacation" at the summer residence of popes, Castel Gandolfo, has found time to praise yet another abominable "Assisi-like" gathering atop Mount Hiei. This is, however, nothing new for the false "pontiff" who has personally esteemed the symbols of false religions with his own priestly hands and dared to call temples of false worship as "sacred" and to refer to adherents of false religions as "believers." Here is what Ratzinger/Benedict wrote in a letter that was read by Paul "Cardinal" Poupard, then the president of the conciliar church's "Pontifical" Council for Inter-Religious Dialogue:


I am glad to greet you and all the religious leaders gathered on the occasion of the Twentieth Anniversary of the Religious Summit Meeting on Mount Hiei. I wish also to convey my best wishes to Venerable Eshin Watanabe, and to recall your distinguished predecessor as Supreme Head of the Tendai Buddhist Denomination, Venerable Etai Yamada. It was he who, having participated in the Day of Prayer for Peace in Assisi on that memorable day of 27 October 1986, initiated the “Religious Summit Meeting” on Mount Hiei in Kyoto in order to keep the flame of the spirit of Assisi burning. I am also happy that Cardinal Paul Poupard, President of the Pontifical Council for Interreligious Dialogue, is able to take part in this meeting.

"From the supernatural perspective we come to understand that peace is both a gift from God and an obligation for every individual. Indeed the world’s cry for peace, echoed by families and communities throughout the globe, is at once both a prayer to God and an appeal to every brother and sister of our human family. As you assemble on the sacred [to the devil-worshiping Buddhists, that is] Mount Hiei, representing different religions, I assure you of my spiritual closeness. May your prayers and cooperation fill you with God’s peace and strengthen your resolve to witness to the reason of peace which overcomes the irrationality of violence!

"Upon you all I invoke an abundance of divine blessings of inspiration, harmony and joy." (Letter for the Twentieth Anniversary of the Religious Summit Meeting.)

Well, the man who kept the "flame of Assisi" burning bright last year (see Another Year of the Same Conciliar Apostasy, part one, Another Year of the Same Conciliar Apostasy, part two and Another Year of the Same Conciliar Apostasy, part three, Bearing "Fruits" From Hell Itself, part one, Bearing "Fruits" From Hell Itself, part 2 and Not Interested in Assisi III.), Processing Along The Path To Antichrist and Outcome Based Conciliar Math: Assisi I + Assisi II  + Assisi III =  A-P-O-S-T-A-S-Y), Ratzinger/Benedict, is back at it while on vacation, praising this year's "religious summit" meeting atop Mount Hiei once again:



I am pleased to greet you and the religious leaders gathered for the twenty-fifth anniversary of the Religious Summit on Mount Hiei, in the spirit of the 1986 historic meeting in Assisi promoted by my predecessor Blessed John Paul II. The commitment to the cause of peace by religious leaders is of the greatest importance and I am happy to learn that, thanks to your efforts, the Summit on Mount Hiei has become a major annual event that contributes effectively to dialogue between people of different beliefs. I am confident that the of the Summit and the Symposium studying the response of religious leaders to natural disasters will lead to greater solidarity and mutual help. According to the Christian perspective, the love given lo those who suffer is a reflection of the divine charity of God who so loved the world that he sent his only Son Jesus Christ. In this sense, my mind turns to the earthquake and tsunami in north-east Japan last year and the harrowing consequences for the whole nation. It was heartening to learn of the effective role of religious leaders in offering hope and support, as well as counsel and solace, to all those suffering. The tragic event also shows how people of different beliefs can cooperate with one another for the good of the human person. With these sentiments, and as a pledge of goodwill and friendship, upon all gathered I invoke an abundance of divine blessings. (Love given to the suffering a reflection of the divine charity.)

The mind and the heart weary with repeating the simple truth that this is apostasy. Duty calls. Here goes once again:

For all the gods of the Gentiles are devils: but the Lord made the heavens. (Psalm 95: 5)

Agreement and union of minds is the necessary foundation of this perfect concord amongst men, from which concurrence of wills and similarity of action are the natural results. Wherefore, in His divine wisdom, He ordained in His Church Unity of Faith; a virtue which is the first of those bonds which unite man to God, and whence we receive the name of the faithful - "one Lord, one faith, one baptism" (Eph. iv., 5). That is, as there is one Lord and one baptism, so should all Christians, without exception, have but one faith. And so the Apostle St. Paul not merely begs, but entreats and implores Christians to be all of the same mind, and to avoid difference of opinions: "I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms amongst you, and that you be perfect in the same mind and in the same judgment" (I Cor. i., 10). Such passages certainly need no interpreter; they speak clearly enough for themselves. Besides, all who profess Christianity allow that there can be but one faith. It is of the greatest importance and indeed of absolute necessity, as to which many are deceived, that the nature and character of this unity should be recognized. And, as We have already stated, this is not to be ascertained by conjecture, but by the certain knowledge of what was done; that is by seeking for and ascertaining what kind of unity in faith has been commanded by Jesus Christ. (Pope Leo XIII, Satis Cognitum, June 29, 1896.)

The same applies to the notion of Fraternity which they found on the love of common interest or, beyond all philosophies and religions, on the mere notion of humanity, thus embracing with an equal love and tolerance all human beings and their miseries, whether these are intellectual, moral, or physical and temporal. But Catholic doctrine tells us that the primary duty of charity does not lie in the toleration of false ideas, however sincere they may be, nor in the theoretical or practical indifference towards the errors and vices in which we see our brethren plunged, but in the zeal for their intellectual and moral improvement as well as for their material well-being. Catholic doctrine further tells us that love for our neighbor flows from our love for God, Who is Father to all, and goal of the whole human family; and in Jesus Christ whose members we are, to the point that in doing good to others we are doing good to Jesus Christ Himself. Any other kind of love is sheer illusion, sterile and fleeting. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

It is for this reason that so many who do not share 'the communion and the truth of the Catholic Church' must make use of the occasion of the Council, by the means of the Catholic Church, which received in Her bosom their ancestors, proposes [further] demonstration of profound unity and of firm vital force; hear the requirements [demands] of her heart, they must engage themselves to leave this state that does not guarantee for them the security of salvation. She does not hesitate to raise to the Lord of mercy most fervent prayers to tear down of the walls of division, to dissipate the haze of errors, and lead them back within holy Mother Church, where their Ancestors found salutary pastures of life; where, in an exclusive way, is conserved and transmitted whole the doctrine of Jesus Christ and wherein is dispensed the mysteries of heavenly grace.

It is therefore by force of the right of Our supreme Apostolic ministry, entrusted to us by the same Christ the Lord, which, having to carry out with [supreme] participation all the duties of the good Shepherd and to follow and embrace with paternal love all the men of the world, we send this Letter of Ours to all the Christians from whom We are separated, with which we exhort them warmly and beseech them with insistence to hasten to return to the one fold of Christ; we desire in fact from the depths of the heart their salvation in Christ Jesus, and we fear having to render an account one day to Him, Our Judge, if, through some possibility, we have not pointed out and prepared the way for them to attain eternal salvation. In all Our prayers and supplications, with thankfulness, day and night we never omit to ask for them, with humble insistence, from the eternal Shepherd of souls the abundance of goods and heavenly graces. And since, if also, we fulfill in the earth the office of vicar, with all our heart we await with open arms the return of the wayward sons to the Catholic Church, in order to receive them with infinite fondness into the house of the Heavenly Father and to enrich them with its inexhaustible treasures. By our greatest wish for the return to the truth and the communion with the Catholic Church, upon which depends not only the salvation of all of them, but above all also of the whole Christian society: the entire world in fact cannot enjoy true peace if it is not of one fold and one shepherd. (Pope Pius IX, Iam Vos Omnes, September 13, 1868.)

So, Venerable Brethren, it is clear why this Apostolic See has never allowed its subjects to take part in the assemblies of non-Catholics: for the union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it, for in the past they have unhappily left it. To the one true Church of Christ, we say, which is visible to all, and which is to remain, according to the will of its Author, exactly the same as He instituted it. . . .  Let, therefore, the separated children draw nigh to the Apostolic See, set up in the City which Peter and Paul, the Princes of the Apostles, consecrated by their blood; to that See, We repeat, which is 'the root and womb whence the Church of God springs,' not with the intention and the hope that 'the Church of the living God, the pillar and ground of the truth' will cast aside the integrity of the faith and tolerate their errors, but, on the contrary, that they themselves submit to its teaching and government. Would that it were Our happy lot to do that which so many of Our predecessors could not, to embrace with fatherly affection those children, whose unhappy separation from Us We now bewail. Would that God our Savior, "Who will have all men to be saved and to come to the knowledge of the truth," would hear us when We humbly beg that He would deign to recall all who stray to the unity of the Church! In this most important undertaking We ask and wish that others should ask the prayers of Blessed Mary the Virgin, Mother of divine grace, victorious over all heresies and Help of Christians, that She may implore for Us the speedy coming of the much hoped-for day, when all men shall hear the voice of Her divine Son, and shall be 'careful to keep the unity of the Spirit in the bond of peace.'" (Pope Pius XI, Mortalium Animos, January 6, 1928.)


The "religious summit" meeting atop Mount Hiei, where the Tendei sect of Buddhists worship their devils, cannot do one thing to promote "peace." True peace is that given us by the Divine Redeemer, Our Blessed Lord and Saviour Jesus Christ, Whose Social Kingship over men and their nations is rejected utterly and completely by Joseph Ratzinger/Benedict XVI and his band of conciliar revolutionaries:


There exists an institution able to safeguard the sanctity of the law of nations. This institution is a part of every nation; at the same time it is above all nations. She enjoys, too, the highest authority, the fullness of the teaching power of the Apostles. Such an institution is the Church of Christ. She alone is adapted to do this great work, for she is not only divinely commissioned to lead mankind, but moreover, because of her very make-up and the constitution which she possesses, by reason of her age-old traditions and her great prestige, which has not been lessened but has been greatly increased since the close of the War, cannot but succeed in such a venture where others assuredly will fail.

It is apparent from these considerations that true peace, the peace of Christ, is impossible unless we are willing and ready to accept the fundamental principles of Christianity, unless we are willing to observe the teachings and obey the law of Christ, both in public and private life. If this were done, then society being placed at last on a sound foundation, the Church would be able, in the exercise of its divinely given ministry and by means of the teaching authority which results therefrom, to protect all the rights of God over men and nations.

It is possible to sum up all We have said in one word, "the Kingdom of Christ." For Jesus Christ reigns over the minds of individuals by His teachings, in their hearts by His love, in each one's life by the living according to His law and the imitating of His example. Jesus reigns over the family when it, modeled after the holy ideals of the sacrament of matrimony instituted by Christ, maintains unspotted its true character of sanctuary. In such a sanctuary of love, parental authority is fashioned after the authority of God, the Father, from Whom, as a matter of fact, it originates and after which even it is named. (Ephesians iii, 15) The obedience of the children imitates that of the Divine Child of Nazareth, and the whole family life is inspired by the sacred ideals of the Holy Family. Finally, Jesus Christ reigns over society when men recognize and reverence the sovereignty of Christ, when they accept the divine origin and control over all social forces, a recognition which is the basis of the right to command for those in authority and of the duty to obey for those who are subjects, a duty which cannot but ennoble all who live up to its demands. Christ reigns where the position in society which He Himself has assigned to His Church is recognized, for He bestowed on the Church the status and the constitution of a society which, by reason of the perfect ends which it is called upon to attain, must be held to be supreme in its own sphere; He also made her the depository and interpreter of His divine teachings, and, by consequence, the teacher and guide of every other society whatsoever, not of course in the sense that she should abstract in the least from their authority, each in its own sphere supreme, but that she should really perfect their authority, just as divine grace perfects human nature, and should give to them the assistance necessary for men to attain their true final end, eternal happiness, and by that very fact make them the more deserving and certain promoters of their happiness here below.

It is, therefore, a fact which cannot be questioned that the true peace of Christ can only exist in the Kingdom of Christ -- "the peace of Christ in the Kingdom of Christ." It is no less unquestionable that, in doing all we can to bring about the re-establishment of Christ's kingdom, we will be working most effectively toward a lasting world peace. (Pope Pius XI, Ubi Arcano Dei Consilio, December 23, 1922.)

What does this mean to the conciliar revolutionaries? Nothing. Nothing at all. They reject Catholicism in favor of a false religion that is the work of Antichrist as it presents propositions that are contrary to Divine Revelation and even right reason on the natural law, no less having been condemned in scathing terms by our true popes and by various Fathers and Doctors and canonized saints of the Catholic Church from time immemorial.

For the false "pope," you see, these statements may have had validity in their "time." They have become "obsolete" now. How anyone cannot see at this late date that Ratzinger/Benedict rejects the Catholic Faith is simply unfathomable.

Just consider two of the statements quoted above, one from Pope Pius IX's Iam Vos Omnes and the other from Pope Pius XI's Mortalium Animos:


. . . .the entire world in fact cannot enjoy true peace if it is not of one fold and one shepherd. (Pope Pius IX, Iam Vos Omnes.)

To the one true Church of Christ, we say, which is visible to all, and which is to remain, according to the will of its Author, exactly the same as He instituted it. (Pope Pius XI, Mortalium Animos.)

Parroting his boss, Ratzinger/Benedict, Jean-Louis "Cardinal" Tauran, the current president of the "Pontifical" Commission for Inter-Religious Dialogue, who once praised Mohammedans for "returning God to Europe" (see Vatican thanks Muslims for returning God to Europe and my own So Much For Charles Martel, St Pius V and Jan Sobieski), has sent a message of praise to those who worship the false "god" Allah that was invented by the insidious desert rat known as Mohammed, whose false religion has spread so much bloodshed and violence in the past fourteen hundred years, at the end of the "holy month" known as Ramadan:

Dear Muslim friends,

1. The celebration of ‘Id al-Fitr, which concludes the month of Ramadan, accords us at the Pontifical Council for Interreligious Dialogue the joy of presenting to you warm greetings.

We rejoice with you for this privileged time which gives you the opportunity to deepen obedience to God, by fasting and other pious practices, a value equally dear to us.

This is why, this year, it seemed opportune to us to focus our common reflection on the education of young Christians and Muslims for justice and peace, that are inseparable from truth and freedom.

2. If the task of education is entrusted to the whole of society, as you know, it is first and foremost, and in a particular way, the work of parents and, with them, of families, schools and universities, not forgetting about those responsible for religious, cultural, social, and economic life, and the world of communication. It is an enterprise which is both beautiful and difficult: to help children and young people to discover and to develop the resources with which the Creator has endowed them with and to build responsible human relationships. Referring to the task of educators, His Holiness Pope Benedict XVI recently affirmed: “For this reason, today more than ever we need authentic witnesses, and not simply people who parcel out rules and facts… A witness is someone who first lives the life that he proposes to others.” (“Message for World Day of Peace” 2012) Besides, let us also remember that the young themselves are responsible as well for their own education and for their formation for justice and peace.

3. Justice is determined first of all by the identity of the human person, considered in his or her entirety; it cannot be reduced to its commutative and distributive dimension. We must not forget that the common good cannot be achieved without solidarity and fraternal love! For believers, genuine justice, lived in the friendship with God, deepens all other relationships: with oneself, with others and with the whole of creation. Furthermore, they profess that justice has its origin in the fact that all men are created by God and are called to become one, single family. Such a vision of things, with full respect for reason and openness to transcendence, urges all men and women of good will, inviting them to harmonize rights and duties.

4. In the tormented world of ours, educating the young for peace becomes increasingly urgent. To engage ourselves in an adequate manner, the true nature of peace must be understood: that it is not limited to the mere absence of war, or to a balance between opposing forces, but is at one and the same time a gift from God and a human endeavour to be pursued without ceasing. It is a fruit of justice and an effect of charity. It is important that believers are always active in the communities they belong to: by practising compassion, solidarity, collaboration and fraternity, they can effectively contribute towards addressing the great challenges of today: harmonious growth, integral development, prevention and resolution of conflicts, to name just a few.

5. To conclude, we wish to encourage young Muslim and Christian readers of this Message to cultivate truth and freedom, in order to be genuine heralds of justice and peace and builders of a culture which respects the dignity and the rights of every citizen. We invite them to have patience and tenacity necessary for realizing these ideals, never resorting to doubtful compromises, deceptive short-cuts or to means which show little respect for the human person. Only men and women sincerely convinced of these exigencies will be able to build societies where justice and peace will become realities.

May God fill with serenity and hope, the hearts, families and communities of those who nurture the desire of being ‘instruments of peace’! Happy Feast to you all!

From the Vatican, 3 August 2012
Jean-Louis Cardinal Tauran (Muslims and Christians should be "heralds" of justice and peace.)

The frightening thing about this, of course, is that conciliar revolutionaries such as Jean-Louis Tauran and his boss, Ratzinger/Benedict, really believe this incredible assortment of apostasy and stupidity. They refuse to accept the fact that Catholicism is the one and only foundation of personal and social, consigning Our Lady's Fatima Peace, which is nothing other than Heaven's Peace Plan, to the Orwellian memory hole in favor of their insane "civilization of love" that serves the devil and thus does the adversary's work in seeking the ruin of souls and thus of chaos and violence in the world. There is no thought of seeking with urgency non-Catholics to the true Faith as the conciliar revolutionaries expelled themselves from the maternal bosom of Holy Mother Church long, long ago now.

This is something that the leaders of the Society of Saint Pius X, who were called "Lutherans" recently by Kurt "Cardinal" Koch (see Koch compares SSPX to Lutherans), the president of the "Pontifical" Council for Promoting Christian Unity, have to recognize lest they persist in perpetrating the insidious errors of their own that have convinced so many traditionally-minded Catholics all across and up and down the vast expanse of ecclesiastical divide that the Catholic Church can give us errors of any time and that the words of a true pope have to be "sifted" before they can be accepted by the faithful. Countless articles on this site have attempted to make this point, although the harm that has been done by the Society of Saint Pius X's false ecclesiology is so deeply rooted that its leaders are seen as something approaching the level of "infallibility" concerning the falsehood that is the belief that one can "resist" a true Sovereign Pontiff on matters of Faith, Morals and Worship.

Even the founder of the Society of Saint Pius, the late Archbishop Marcel Lefebvre, recognized in 1986 that sedevacantism, which is, after all, a doctrine of the Catholic Church no matter how many times some Catholics call it a "temptation" or an "error" that must be denounced with all manner of emotional shibboleths and intellectual inconsistencies and contradictions (see, for example, The Chair is Still Empty).


And most recently, the Pope has been in the synagogue of the Jews in Rome. How can the Pope pray with the enemies of Jesus Christ? These Jews know and say and believe that they are the successors of the Jews that killed Jesus Christ, and they continue to fight against Jesus Christ everywhere in the world. At the end of the Pope's visit, the Jews sang a "hymn" that included the line "I believe with all my heart in the coming of the Messiah," meaning that they refuse Jesus as the Messiah, and the Pope had given permission for this denial of Christ be sung in his presence, and he listened, head bowed! And the Holy See announces that in the near future that he will visit Taize to pray with the Protestants, and he himself said in public at St. Paul Outside the Walls that later this year he will hold a ceremony gathering all of the religions of the world together to pray for peace at Assisi in Italy, on the occasion of the Feast of Peace proclaimed by the United Nations due to take place on October 24.

“Now all these facts are public, you have seen them in the newspapers and the media. What are we to think? What is the reaction of our Catholic Faith? That is what matters. It is not our personal feelings, a sort of impression or admission of some kind. It is a question of knowing what our Faith tells us, faced with these facts. Let me quote a few words - not my words - from Canon Naz’s Dictionary of Canon Law, a wholly official and approved commentary on what has been the Catholic Church’s body of law for nineteen centuries. On the subject of sharing in the worship of non-Catholics (after all, this is what we now see Pope and bishops doing), the Church says, in Canon 1258-1: ‘It is absolutely forbidden for Catholics to attend or take any active part in the worship of non-Catholics in any way whatsoever.’ On this Canon the quasi-official Naz Commentary says, and I quote, ‘A Catholic takes active part when he joins in heterodox; i.e., non-Catholic worship with the intention of honouring God by this means in the way non-Catholics do. It is forbidden to pray, to sing or to play the organ in a heretical or schismatic temple, in association with the people worshipping there, even if the words of the hymn or the song or the prayer are orthodox.’ The reason for this prohibition is that any participation in non-Catholic worship implies profession of a false religion and hence denial of the Catholic Faith. By such participation Catholics are presumed to be adhering to the beliefs of the non- Catholics, and that is why Canon 2316 declares them ‘suspect of heresy, and if they persevere, they are to be treated as being in reality heretics.


“Now these recent acts of the Pope and bishops, with Protestants, animists and Jews, are they not an active participation in non-Catholic worship as explained by Canon Naz on Canon 1258-1? In which case, I cannot see how it is possible to say that the Pope is not suspect of heresy, and if he continues, he is a heretic, a public heretic. That is the teaching of the Church.


Now I don’t know if the time has come to say that the Pope is a heretic; I don’t know if it is the time to say that. You know, for some time many people, the sedevacantists, have been saying ‘there is no more Pope,’ but I think that for me it was not yet the time to say that, because it was not sure, it was not evident, it was very difficult to say that the Pope is a heretic, the Pope is apostate. But I recognize that slowly, very slowly, by the deeds and acts of the Pope himself we begin to be very anxious. I am not inventing this situation; I do not want it. I would gladly give my life to bring it to an end, but this is the situation we face, unfolding before our eyes like a film in the cinema. I don’t think it has ever happened in the history of the Church, the man seated in the chair of Peter partaking in the worship of false gods.


“What conclusion must we draw in a few months if we are confronted by these repeated acts of partaking in false worship? I don’t know. I wonder. But I think the Pope can do nothing worse than call together a meeting of all religions, when we know there is only one true religion and all other religions belong to the devil. So perhaps after this famous meeting of Assisi, perhaps we must say that the Pope is a heretic, is apostate. Now I don’t wish yet to say it formally and solemnly, but it seems at first sight that it is impossible for a Pope to be publicly and formally heretical. Our Lord has promised to be with him, to keep his faith, to keep him in the Faith - how can he at the same time be a public heretic and virtually apostatise? So it is possible we may be obliged to believe this Pope is not Pope.(The Angelus, July 1986, transcripts of talks given by Archbishop Marcel Lefebvre on March 30 and April 18, 1986.)


Although there are some in the "resist but recognize" movement who have been justly critical of the "spirit of Assisi" what it represents, I must, in all charity, point out that none of this can come from the Catholic Church. The belief that we can have "sift" what a true pope says and does is nothing other than the Gallicanism that was condemned by Pope Pius VI in Auctorem Fidei, August 28, 1794, and that was summarized so well by Bishop Emile Bougaud in the Nineteenth Century:


The violent attacks of Protestantism against the Papacy, its calumnies and so manifest, the odious caricatures it scattered abroad, had undoubtedly inspired France with horror; nevertheless the sad impressions remained. In such accusations all, perhaps, was not false. Mistrust was excited., and instead of drawing closer to the insulted and outraged Papacy, France stood on her guard against it. In vain did Fenelon, who felt the danger, write in his treatise on the "Power of the Pope," and, to remind France of her sublime mission and true role in the world, compose his "History of Charlemagne." In vain did Bossuet majestically rise in the midst of that agitated assembly of 1682, convened to dictate laws to the Holy See, and there, in most touching accents, give vent to professions of fidelity and devotedness toward the Chair of St. Peter. We already notice in his discourse mention no longer made of the "Sovereign Pontiff." The "Holy See," the "Chair of St. Peter," the "Roman Church," were alone alluded to. First and alas! too manifest signs of coldness in the eyes of him who knew the nature and character of France! Others might obey through duty, might allow themselves to be governed by principle--France, never! She must be ruled by an individual, she must love him that governs her, else she can never obey.

These weaknesses should at least have been hidden in the shadow of the sanctuary, to await the time in which some sincere and honest solution of the misunderstanding could be given. But no! parliaments took hold of it, national vanity was identified with it. A strange spectacle was now seen. A people the most Catholic in the world; kings who called themselves the Eldest Sons of the Church and who were really such at heart; grave and profoundly Christian magistrates, bishops, and priests, though in the depths of their heart attached to Catholic unity,--all barricading themselves against the head of the Church; all digging trenches and building ramparts, that his words might not reach the Faithful before being handled and examined, and the laics convinced that they contained nothing false, hostile or dangerous. (Right Reverend Emile Bougaud, The Life of Saint Margaret Mary Alacoque. Published in 1890 by Benziger Brothers. Re-printed by TAN Books and Publishers, 1990, pp. 24-29.)

This is all a chastisement. It is a chastisement for the sins of the conciliar revolutionaries. It is a chastisement for our own sins.

How very tragic and very telling that it remains the case that the Uber Modernist from Germany, Joseph Ratzinger/Benedict XVI, refuses even to invoke the Queen of Peace, the very Queen of Heaven and of Earth, the Mother of God, Our Lady, to those who are in desperate need of knowing that they have such a Blessed Mother, who wants them to be converted to the true Faith before they die. She has given us the very weapon to fight the falsehoods of the day with her Most Holy Rosary and her Fatima Message. Anyone who ignores the Holy Rosary and her Fatima Message, which the conciliarists have sought mightily to deconstruct and flush down the Orwellian memory hole, thus perpetuates the very violence in the world that he decries and seeks to stop with means that come from the devil and not from Heaven.

Pray your Rosaries. Keep making sacrifices to the Most Sacred Heart of Jesus through the Sorrowful and Immaculate Heart of Mary. Remember that that Immaculate Heart of Mary will indeed triumph in the end as she sends the conciliar revolutionaries on a permanent vacation from their efforts to pose as officials of the Catholic Church from which they have expelled themselves and thus are her enemies until and unless they convert back to the Faith from which they have departed.

Vivat Christus Rex! Viva Cristo Rey!

Isn't it time to pray a Rosary now?

Immaculate Heart of Mary, triumph soon.

Viva Cristo Rey! Vivat Christus Rex!


Our Lady of Fatima, pray for us.

Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us.

Saints Caspar, Melchior and Balthasar, pray for us.

Saint Cajetan, pray for us.

Saint Donatus, pray for us.

See also: A Litany of Saints




© Copyright 2012, Thomas A. Droleskey. All rights reserved.